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Wednesday, May 15, 2013

Fathwa, - Ruling on swallowing blood during prayer

Question
What is the ruling if one, who has a cut on the inside of his mouth,
swallows blood during prayer?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
Swallowing blood from cuts in the mouth and tongue during prayer does
not invalidate the prayer, if it was done unintentionally. In such
acase, there is no harm in it and the prayer is valid. However, if the
worshipper swallows blood intentionally, the prayer is invalid. If one
swallows a very small amount of blood outside of prayer, there is no
harm in it, whereas it is better to spit it out. If theamount of blood
was significant, he is obliged to spit it out.
Allaah Knows best.

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Assassination of the Woman’s Personality

Woman suffered many woes for centuries because of the statements of
Paul and those like him. The men of this religion who are attributed
to Christ considered that, "The woman is filth which should be
avoided, and her beauty is the weaponof Satan." The Popes were eager
to confirm that woman was the source of evil and sin in this world.
For this reason, she should be oppressed as much as possible and
psychologically consumed under the pressure of the feelings of
disgrace and the shame of her human nature and entity.
This belief crept into Christianity from many ideas and customs from
ancient pagan religions, which considered the woman an embodiment of
wicked spirits, and consented to scorning and humiliating women, if
not exterminating them in the most brutal ways, like, for example, to
enjoin upon the woman whose husband died to burn herself afterhis
death immediately after burning his dead body.
Simone de Beauvoir stated that the contribution of the Christian creed
in persecuting woman was significant.
According to Marcuse the idea that the woman carries the perpetual
sin, to which the creed of Christianity inseparably adheres, has
strongly influenced the woman's social and legal status.
According to Denis Diderot, all life's customs and traditions, the
onslaught of popular lawand that of nature conspired against the
woman. This is because under these laws, the woman was treated as a
being that had lost its mind.
The history of the woman was written by men who took her as their
enemy from the early ages of Popedom. During the past ages of the
Roman Empire, man regarded her as a domestic animal and he had the
right to dispose of her by selling or killingher if he wished. If a
mankilled the daughter of another, he had to deliver his daughter to
them and they were free to either kill, sell or own her.
During the Germanic age, man had power over the woman. The husband had
the right to discipline his wife by beating her and was allowed to
kill his wife in case she betrayed him, and no punishment was due on
him for that.
Moreover, she was regarded as a secondary creature and the partner of
Satan in perpetual sin, which relegated her to the second rank after
man, even at the level of the church.
The People of the Book always viewed the woman as the source of sin
and the fountainheadof misdeeds and wickedness. They also saw the
woman as man's door to Hell, being the source of the movement which
leads him to sin, and from her sprang all calamities that afflicted
all mankind.
For this reason, they seized every opportunity concerning the woman to
frustrate her, even if it was related to her clothing. Tertullian
wrotean epistle in the 3 rd century CE about the woman's clothing, in
which he said, "It was more fitting for the woman to come out in a
despicable dress, and walk like Eve, lamenting her state, in regret
for what she did, so that her grief-expressing clothing would be
expiation of the shame she inherited from Eve, i.e. the original sin,
and then the disgrace of eternal destruction of humanity. The Lord
said to the woman: 'I will greatly increase your labor pains; with
pain you will give birth to children. You will want to control your
husband, but he willdominate you.' Have you not learnt that every one
of you (O women) is Eve?" [Genesis 3:16]
Saint Bernard, who did his best to transmit the worship of Mary the
virgin into the church, said about his sister after she had visited
him in hismonastery wearing a new uniform , "A dirty prostitute and a
lump of dung."
The assembly of Bacon
In the 5 th century CE, the assembly of Bacon gathered to discuss
whether the woman was merely a body or a body with a soul responsible
for salvation and destruction. They decided that the woman does not
have a saved soul which could deliver her from Hell. None of Eve's
daughters was exempted from that stainexcept Maryam (Mary), may Allaah
exalt her mention.
Another assembly decided that the woman was a filthy animal
whichshould be avoided, and that she had no soul, no eternity, and the
principles of religion should not be dictated to her for her worship
was not accepted, nor would she enter Paradise and the dominion of the
Hereafter. All she had to do was serve and be a slave, with her mouth
tied up like a camel or a rabid dog to be prevented from laughter and
speech for she was the snare of Satan.
Scandals from the heart of Popedom
In his Thawrat Al-Fikr (Revolution of Thought) , Dr. Lewis 'Awad said that,
The scandals in Rome, thecentre of Popedom, wereextremely troubling.
The Catholic creed, in principle, states that menof religion never
marry, and that monks, including Popes and cardinals, make three vows
to God once they enter the gate of the church: the vow of chastity,
the vow of poverty and the vow of obedience. However, Pope Alexander
VI (1431-1503 CE), publicly and openly had three illegal children:
Cesare Borgia (1475-1507 CE), Lucrezia Borgia (1480-1519 CE), and Don
Candia. The time of his predecessor, Pope Innocent VIII (pope from
1484-1492 CE), was known for severe corruption, and he was succeeded
by Alexander VI. Innocent VIII was infamous for his nepotism and
dishonesty,and he was the first popeto publicly acknowledge his
illegitimate children. He endeavored to increase the possessions of
his family, to say nothing of his selling of deeds of pardon and
terrorizing his opponentswith deprivation resolutions. Similarly, it
was the habit of all men of the church, from the greatest to the least
significant priest, to amass wealth and possess estates. The sexual
practices of ecclesiastics were visible everywhere, and regarded as
acceptable. Sexual deviation was alsonegligently overlooked.
Why did God create woman?
According to Augustine , "If what Adamneeded was only good company,
then, it would have been better to have two men living together as
friends instead of a couple that is made up ofa man and a woman."
Thomas Aquinas was also confused, like Augustine, his predecessor, as
to why God had created the woman. He wrote the following, "As for the
individual's nature, the woman is a defective creature, fitting for
contempt. That is because the efficient power of the male's semen
produces the perfect match of the malesex, while the woman is produced
from the defectiveness of that efficient power, or from body trouble,
or even as a result of an external effect."
The idea that the individual's nature in the woman is defective was
taken from Aristotle's biological opinions, according to which, the
male is the perfect type or standard pattern, and the woman is but a
defective model of man.
The woman was regarded as insignificant to the extent that Luther
said, "If women are tired or even die, it does not matter; let them
die during the operation of childbirth, because they are created only
for that."
Is woman a human being that has a soul like man?
In France, the French men of religion held a conference, i.e. the
abovementioned assembly of Bacon in 586 CE at which time the Prophet,
, was a youngman, to discuss whether the woman was to be regarded as a
human or non-human being, whether or not she had asoul, and if she did
have a soul, was it human or animal, and if it was human, was it equal
to orless than that of the man.Their final resolution wasthat she was
a human being, but was created only to serve man.
The woman is legally incompetent
According to French Post-Revolutionary Civil Law, a minor was a child,
or an insane person, or a woman. It remained so until it was modified
in 1938 CE, and it still has many restrictions on howthe married woman
should behave.
Hence, she had no right to possess any fixedestates or movable
assets,nor to open a bank account in her name, andeven after she was
allowed to open a bank account in her name, she had no right to
withdrawmoney from it by herself; rather, her husband had to come to
withdraw money for her from her account, just like what is done with
minor childrenand the insane.
Selling or lending thewife is legitimate
Until the end of the 10th century CE, there was in Britain a common
law that gave the husband the right to sell or lend his wife, or even
kill her if she had an incurable disease. If one knows that a farmer
would refuse to lend his cow to a friend, then what would he think
about the one who lends his wife to another man? Was the woman
regarded as so insignificant in their sight to the extent that they
made her inferior toan animal? Was the law intended to convert the man
into a cuckold and the woman into a prostitute? Did this law show
respect for the woman? Did this law givewoman superiority to an animal
or even a non-being? What kind of life was this law seeking for its
society and what kind of love did the church find in that law?
Pouring boiling oil over the bodies of women just for entertainment
was legitimate
In 1500 CE, a social council was formed in Britain to punish women,and
new means of punishing them were invented. Thousands of women were
burnt alive,and boiling oil was poured over their bodies merely for
the sake of entertainment.
There is no comment other than a question to be raised for
consideration: what was the position of a woman when men entertained
themselves by pouring boiling oil over her body?
Prohibition for a woman to read the Bible
During the time of King Henry VIII of England, parliament issued a
decree forbidding a woman from reading the New Testament, i.e. the
Gospel, for she was considered impure. If shewas impure for half of
her life because of menstruation in addition to seven days after every
menses, and this is why she was forbidden from holding and reading the
Bible, then what would one think about Christ, who used to enter the
privy, and during his early childhood, urinatedand excreted in his
clothes? Was a woman considered more impure than urine and excrement?
The woman had no right to citizenship
According to English common law, women, until the middle of the 19 th
century CE, were not considered "persons" or"citizens" who were
entitled to be called as such by law. They had no personal rights,
they had no right to possess the property they gained, or anything -
even the clothes they wore.
In 1567 CE, the Scottish parliament issued a decree stating that a
woman should not be given authority over anything.
The wife's price was half a shilling
Until 1805 CE, English law gave the man the right to sell his wife,
and priced her at sixpence, i.e. half a shilling. It happened that a
man sold his wife for 500 pounds in 1931 CE. In defending this
husband, his lawyer argued that in 1801 CE, English law priced the
wife at 6 pence, provided that the wife agreed on the sale. However,
the court replied that this law was abrogated by another law in 1805
CE that forbade selling or giving up wives. After deliberation, the
court ordered that the man who sold his wife should be imprisoned for
ten years.
Hadhaarat Al-Islam magazine mentioned in its second year (p.1078) that
an Italian man sold his wife in installments, and when the purchaser
did not pay the last installment, the seller killed him. - - ▓███▓
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'Our Hearts are Still Adhering to the Truth'

In his book, Siyar A'laam An-Nubalaa' (11/238), Ath-Thahabi said that
during the ordeal of Imaam Ahmad it was said to him, "O Abu
'Abdullaah! Do you not see that falsehood is being victorious over the
truth?" He replied, "No. The victory of falsehood over truth is when
the hearts change from guidance to error but ourhearts are still
adhering to the truth."
How badly are we in need for this accurate criterion that shows the
reality of the victory of falsehood over truth, especially in this age
when many hearts have been affected by trials of doubtful issues and
desires, we seek refuge with Allaah The Almighty from them.
One of the most serious trials is confusion about the reality of the
victory of the truth in one's heart which may be induced by any cause,
since confusion about the criteria of judgment necessarily leads to an
unstable methodology. Atthis point, the person on his way of Allaah
The Almighty becomes confused because of the confusion of criteria, as
he sometimes links the truth to the greater number of followers; some
other times, he links it to power; and sometimes to victory of the
people of falsehood or any other thing. None of this brings any
benefit to man.
Indeed, the conviction of Imam Ahmad in refuting this allegation, that
some of his companions mentioned, was not an instant reaction, but it
was the result of his profound understanding of the Book of Allaah and
the Seerah (biography) of HisMessenger, along withhis scrutiny of the
historyof the people of the truthin their struggle against falsehood
and the peoplewho follow it.
Allaah The Almighty Says (what means):
· } That He should establish the truth and abolish falsehood, even
ifthe criminals disliked it. { [Quran 8:8]
· } And say, "Truth has come, and falsehood has departed. Indeed is
falsehood, [by nature], ever bound to depart." { [Quran 17:81]
· } Rather, We dash the truth upon falsehood, and it destroys it, and
thereupon it departs. Andfor you is destruction from that which you
describe. { [Quran 21:18]
Anyone who contemplates the previous verses and those that are similar
cannever be shaken regarding the fact that the truth must be
victorious and must triumph over falsehood and those who follow it.
Since this is addressed to our dear Muslim sisters, they should bear
this factin mind especially at this time when many women are awed by
the glamourof falsehood and have weakened belief in the truth.
This entails that women should recognize the truth by means of its
evidence so that it wouldremain an established belief in the heart and
cannot be shaken by temporary changes or temptations.
The concealed Fitnah (trial) in this regard is represented in two matters:
The first one is the confusion between truth and falsehood because
ofthe great number of those who call to falsehood and the powerful
means that they use to propagate it.
The second one is that many Muslim women have become negligent in
seeking the truth and knowing its supporting proof which gives
strength to their 'Aqeedah (creed) and faith. Supporting proof islike
a weapon that is necessary for the one who is engaged in fighting. If
someone goesto war without a weapon, what would happen to him?
Because of this, the evidence that a woman holds to support the
correctness of what she isdoing will be vulnerable and she will be in
a state of emotional defence without being able to show the proofs and
make her true argument victorious. She will be criticized by others
and will soon receive a fatal blow because of attacks of criticism.
When this happens, she will becomeweak enough to be a recipient which
is a disaster as she surrendersand her faith deteriorates (we seek
refuge with Allaah The Almighty from this).
In conclusion, Muslim women nowadays, are badly in need to be armed
with knowledge that is coupled with proof, not only to be enlightened
and certain regarding religious matters, but also to transfer this
knowledge to others before they are swept away by the flood, and
before they become confused about the criteria of judging the victory
of the truth. To Allaah The Almighty belongs the command before and
after. Allaah The Almighty Says (what means): } He whom Allaahguides
is the [rightly] guided, but he whom He leaves astray -- never willyou
find for him a protecting guide. { [Quran18:17] - - ▓███▓
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The Intelligent Educator

In front of the school headmaster's room
Faaris entered the headmaster's room hurriedly and without seeking
permission, for the matter was serious and needed to be addressed
urgently. He cried at the top of his voice, "Sir! Sir! I have to tell
you about something of great importance."
The headmaster sat straight in his chair and paid great attention to
Faaris, put his hand on his shoulder and said to him, "Calm down! Calm
down, my son! What happened? Lower your voice and speak quietly."
The child said, "I have to tell you, headmaster, about something
dangerous that takes place in our class."
"What is happening, son?" the headmaster asked interestedly.
"I have seen some children in the class ridiculing the Mathematics
teacher," the child said, "and sticking clips on his clothes
containing some humorous words while he did not notice. After that
they joke with each other, laugh at and ridicule my teacher whom I
love so much, and do not like anyone to ridicule. I warned them more
than once that I would tell the headmaster, but they mocked my words
and gave no importance to it."
"May Allaah reward you, Faaris, for telling me about that," the
headmaster said, "and I appreciate your protective zeal for your
teacher, and promise youthat I will take suitable measures."
"May Allaah reward you, sir," the child said.
In the class
"Beware, Maajid," Ad-ham said.
"What is it, Ad-ham?" Maajid asked.
"Get into the classroom quickly and take your seat," Ad-ham said, "for
the headmaster is inspecting the classes of the school."
Suddenly, the headmaster entered the class where Maajid and Ad-ham
were mocking the Mathematics teacher. The headmaster stood in front of
all the pupils.
He said, "As-salaamu 'alaykum."
"Wa 'alaykum as-salaam wa rahmatullaahi wa barakaatuh," all the pupils
replied together.
"How are your studies progressing? The time of the exams is very
near," the headmaster said.
"Fine, sir," they all repliedtogether.
"I am sure that only thosestudents who make a great deal of effort
will succeed in the end and Allaah The Almighty will grant them
excellence," the headmaster said.
He added,
"No doubt, whoever has high ambitions should work day and night. But
those who engage in playing and mocking teachers and particularly the
Mathematics teacher will suffer great loss and failure. It is enough
disgrace to ridicule one's teacher and role model, which is also
enough reason for failure. I have been informed that manyboys do so.
But I will not mention their names in order not to expose themto
scandal. But I ask them to return to the right path lest Allaah The
Almighty become angry with them. Allaah The Almighty Says (what
means): } O you who havebelieved, let not a peopleridicule [another]
people;perhaps they may be better than them; nor let women ridicule
[other] women; perhaps they may be better than them.And do not insult
one another and do not call each other by [offensive] nicknames.
Wretched is the name of disobedience after [one's] faith. And whoever
does not repent- then it is those who are the wrongdoers. { [Quran
49:11]
The headmaster concluded his speech with this Noble Verse. Then he
turned his back to the pupils after he greeting them and left.
Both Ad-ham and Maajid were confounded, and none of them dared to
speak, as if they were mute. But after the lesson, both Maajid and
Ad-ham agreed to go to the Mathematics teacher to apologize to him,
and go to the headmaster to thank him for his valuable advice.
An intelligent educator always uses hints rather than explicit condemnation.
Dear educator,
The headmaster was capable of entering the class, catching hold of a
stick and beating all the pupils, or at least both Maajid and Ad-ham,
and forcing them to apologize to the Mathematics teacher while the
other pupils watched. An intelligent educator favors hinting to
explicit condemnation,dialogue to clashing, anddiscussion to shouting.
This is one of the means of successful education that each educator
should choose in raising his children.
Parents should admonish their children when they act improperly. But
the problem lies in the fact that during the process of admonishment,
we ignore the child's identity, and think that because of the relation
ofkinship and his being under our care (as parents), he should listen
and comply with all that we say to him. This is wrong. A child has
overflowing emotions and an immature mentality. Therefore, we have to
reduce the direct instruction and severe criticism as much as
possible. No parent wants to destroy his child's self-esteem for
thesake of rectifying him. Indirect hinting and advice always lead to
the desired result, and are more palatable to the child, whereas
continuous disparagement deprives him of his self-confidence.
You should learn, dear educator, that if you understand the psychology
of your child well, particularly when he approaches the stage of
adolescence, you would not resort to condemnation.
"What is the matter with some people who say such and such things?"
That was the same method used by the Prophet, with his Companions .
With thismethod, the Prophet, , saved the face of those who made
mistakes and made them correct their mistakes without disgracing them
before the people.
The effectiveness of hinting
When the headmaster used this method of hinting with the children,he
saved the child's honor and did not humiliate him before others lest
this would result in future psychological complexes.
Moreover, this method boosts mutual confidenceand coherence between
the headmaster and the children; and also boosts love, for the child
always loves reassurance and comfort when his mistake is treated by
his teacher and educator without putting shame on him before the
people. This method will also correct the educational mistakes of
other children who were not intended by the hinting.
When an educator defames a child at the first slip and humiliates him
before his fellows in the name of "guidance", or insults him with foul
words, perhaps before his friends with the goal of rectifying his
behaviorand preventing him frommaking any further mistakes, this,
indeed, establishes in the child's heart rebellion and feelings of
inferiority.
To clarify the importance of subtlety in changing the child's
behavior, the author of The Sound Disposition says that when we ask
some fathers about what they do when they are overwhelmed by anger,
they usually say that they shout at or insult their children. Some say
that they beat a little, and throw or kick things. However, even this
response only curbs the behavioral problem temporarily. Therefore,
what do their children learn? They learn how to shout, beat, throw and
kick things when annoyed.
The method of hinting is highly effective and indicates the educator's
intelligence, forbearance and patience.

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