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Wednesday, May 15, 2013

Praised Manners, - Arguments with her husband – she is asking how to become a righteous wife .

I am a new muslimah and am fromthe U.S. I have been raised not to let
a man controll me. Now the problem is that my husband is not from here
and we tend to argue alot.I know more of the laws and commoneveryday
things more than he does.His english is not that great, so, I have to
explain to him sometimes and he is used to how his country and culture
are, so, in public I tend to do the talking alot.This makes him mad
sometimes but I feel it is the only way toget things done right most
of the time. Now we argue alot and I don't know how to be the "wife"
that I am supposed to be Islamically. I am still in the learning
process, butthat is were I have my biggest problem.How can I change
that or try to make the problem better.
Praise be to Allaah.
Firstly:
We praise Allaah for guiding you to Islam, which is the greatest
blessing that Allaah can bestow upon His slaves.
We would like to tell youthat Allaah has given yourights over your
husband, and has enjoined upon you duties towards him. You can read
question no. 10680 to find out more about this.
You have to do the duties towards your husband which Allaah has
enjoined upon you. Islam regards the husband's rights as greatbecause
of the husband's great importance in building the Muslim household,
and because Allaah has enjoined him (the husband) to look after his
family's interests and take care of them.
The Muslim woman should be wise in her dealings with her husband,
because man – usually – is pleased with kind words and appreciates
kind treatment. So if that comes from his life-partner, that will
have a greater effect. The wise woman must also keep away from all
kinds of behaviour that will offend her husband,and rid herself of
every kind of action that annoys him, and try not to control him. The
man has the role of qawwaam (protector and maintainer), and
theresponsibility is his. Making him feel that he is falling short in
certain situations may make himangry and not treat his wife well. One
of them said: "The best wife is the one who knows howto create harmony
in hermarriage and strikes a balance between obeying and respecting
her husband and expressing her own strong personality."
Your speaking to people on his behalf – because he does not speak your
people's language well –is permissible according to sharee'ah, but as
stated above, you have to be wise in doing this. When doing these
thingsyou should not make him feel that he is lacking or that he is
not important. Rather you should refer to him when speaking to the
people, and consult withhim, and do not make decisions in his
presencewithout asking his permission. You should do that in front of
the people to whom you arespeaking so that he will feel that he is
important.Try to make him feel thathe speaks his own language better
than you do, and that you complement one another; and you can help him
to learn your language, and he can help you to learn his language.
This is what we advise you to do, and this is what may reduce his
anger and stop him frombehaving in this manner.It seems that it is
only a matter of time, and you have to be careful in handling this
situation until he becomes more fluent in your language and is able to
do things himself, on his own.
Secondly:
In order to become a good wife, you have to learn what Allaah has
enjoined upon you, so that you can do it. You have to know how
righteous women behave, their attitude and the way they interact with
their husbands. You will need to strive hard until you get used to it,
but it is not impossible. The Prophet (peace and blessings of Allaah
be upon him) said: "Knowledge comes by learning, and patience comes by
trying to be patient. Whoever seeks goodness will be given it, and
whoever fears evil will be protected from it." Narrated by
al-Daaraqutni in al-Afraad; this is a hasan hadeet, as was stated by
al-Albaani in Saheeh al-Jaami', 2328.
Some of these characteristics and attitudes are those of which a wise
mother advised her daughter before marriage, which is comprehensive
advice.We ask Allaah to help you to achieve this. That mother said to
her daughter:
"O my daughter, you are leaving your house in which you grew up, and
going to live with a man whom you do not know,a companion whom you are
unfamiliar with. Be like a slave woman to him and he will be like a
slave to you. Remember ten characteristics whichwill be a stored
treasure for you:
The first and second are to be devoted to him and be content, listen
to him and obey.
The third and the fourth are to consider his nose and eyes; do not let
him see anything ugly of you, or let him smell anything but a good
fragrance.
The fifth and the sixth are consider the time of his sleeping and
eating, for hunger burns and disturbance of sleep causes anger.
The seventh and the eighth are to look after his wealth and to take
care of his family and hisdependents.
The ninth and the tenth are to look after his wealth and take care of
his dependents."
Thirdly:
The husband has to fear Allaah his Lord, and not transgress the rights
of his wife. He should give her her rights as Allaah has enjoined upon
him. He should realize that people vary, and that what he knows, many
people are ignorant of, and what he is ignorant of, many people know.
For him to have a wife who will translate for him and show him what
will benefit him and how things are done is better for him than having
someone with him whom he cannot trust. Knowledge can only be acquired
by learning, and the way tolearn is by striving and working hard.
Advise him to try to control himself at times of anger, and not to get
angry unless you have transgressed one of the sacred limits of Allaah.
This is the kind of anger that is regarded as praiseworthy.
And Allaah knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -

Praised Manners, - Ruling on accepting an invitation, and the conditions for doing so .

Sometimes I am invited to a meal or to a party. What should I do if
thesegatherings are mostly filled with backbiting, slander, showing
off andcompeting in clothes, where they make fun of those who wear
simple clothes (like me)? There may also be gossip, and Ihave
housework to do (I don't want to bring a servant, but nearly everyone
who attends these parties has a servant so she has free time).
My husband and my house need me, and every moment I spend athome
matters in sha Allaah. This is my primary mission. I also want to
spend any extra time I have in reading Qur'aan or a useful book. I
don't want to attend worldly gatherings whose harm, as I see it,
outweighs thebenefits – if there are any benefits. Please advise me,
how should I deal with this? What suitable excuse can I give for not
attending, ifI have the right not to attend?
What should I do if the hostess of the party looks down on me and
enjoys seeing me in an embarrassing situation and talks about me? Do I
have to accept her invitation?
Praise be to Allaah.
It was narrated in Saheeh al-Bukhaari (1164) and Saheeh Muslim (4022)
that Abu Hurayrah (may Allaah be pleased with him) said: "I heard the
Messenger of Allaah (peace and blessings of Allaah be upon him) say:
'The rights of a Muslim over his fellow Muslim are five: returning
greetings, visiting the sick, attending funerals, accepting
invitations, and saying Yarhamuk Allaah (may Allaah have mercy on you)
when he sneezes.'"
The scholars divided the invitations which the Muslim is commanded
toaccept into two categories:
1 – Invitation to a wedding party (waleemah). The majority of scholars
said that it is obligatory to accept such an invitation, unless there
isa legitimate shar'i excuse – some such excuses will be mentioned
below, in shaAllaah. The evidence (daleel) that it is obligatory to
accept these invitations is the hadeeth narrated by al-Bukhaari (4779)
and Muslim (2585) from Abu Hurayrah, that the Prophet (peace and
blessings of Allaah be upon him) said: "The worst kind of food is
thefood of a wedding feast that is withheld from those who would come
and to which people are invited who mayrefuse it. Whoever does not
accept the invitation hasdisobeyed Allaah and HisMessenger."
2 – Invitation to various kinds of gatherings other than
wedding-feasts. The majority of scholars say that accepting these
invitations is mustahabb,and no one differed from that apart from some
of the Shaafa'is and Zaahiris, who said it is obligatory. If we say
that it is strongly mustahabb that is close enough. And Allaah knows
best.
But the scholars have stipulated conditions foraccepting an
invitation; if these conditions are not met then it is not obligatory
or mustahabbto accept the invitation, rather it may be haraam to
attend. These conditions were summed up by Shaykh Muhammad ibn
'Uthaymeen, who said:
1- There should be nothing objectionable (munkar) in the place
where the party etc. is tobe held. If there is something
objectionableand it is possible to remove it, then it is obligatory to
attend for two reasons: to accept the invitation and to change the
objectionable thing. If it is not possible to removeit then it is
haraam to attend.
2- The person who invited him should not be someone whom it is
obligatory or Sunnah to forsake (such as one who openly commits
immoral actions or sin, where forsaking him may be of benefit in
bringing about his repentance).
3- The person who invited him should be a Muslim. If he is not,
then it is not obligatory to accept the invitation, because the
Prophet (peace and blessings of Allaah be upon him) said: "The rights
of a Muslim over his fellow Muslim are five…"
4- The food offered should be permissible for us to eat.
5- Accepting the invitation should not lead to ignoring a more
important duty; if that is the case then it is haraam to accept the
invitation.
6- It should not cause any trouble to the person who is invited.
For example, if he needs to travel or to leave his family who need him
there, and so on. (al-Qawl al-Mufeed, 3/111).
Some scholars added:
7- If the host issued a general invitation, saying that everyone
is welcome, then it is not obligatory to accept the invitation.
From the above it shouldbe clear to you that you do not have to accept
such invitations, rather itmay be haraam for you to do so, if you
cannot change the reprehensible things (munkar) or if your attending
the gatherings will affect your duties towards your husband and
children and prevent you from taking care of them as you are supposed
to do. Moreover you will not besafe from their evil and harm. This is
an excuse which frees you from having to accept invitation which you
areobliged to accept, let alone those which are not obligatory at all.
Women should also notethat they have to ask their husband's permission
to go out to parties etc. to which they are invited. You should advise
these sisters to try to make thebest use of their time and their
gatherings in ways that will benefit them either in religious or
worldly terms. For theMessenger of Allaah (peace and blessings of
Allaah be upon him) warned us of the consequences of attending
gatherings in which Allaah is not mentioned. He (peace and blessings
of Allaah be upon him) said: "No people sit in a gatheringin which
they do not remember Allaah or sendblessings upon their Prophet, but
they will regret it, if He wills He will punish them and if He wills
He will forgive them." (Narrated by al-Tirmidhi, 3302; he said, this
is a saheeh hasan hadeeth. It was also classed as saheeh byal-Albaani
in Saheeh al-Tirmidhi, 3/140)
In Sunan Abi Dawood (4214) and elsewhere it is narrated that Abu
Hurayrah (may Allaah be pleased with him) said: "The Messenger of
Allaah(peace and blessings of Allaah be upon him) said: 'People who
get upfrom an assembly in which they did not remember Allaah will be
just as if they had got upfrom a donkey's carcass, and it will be a
cause of grief to them." (Classed as saheeh by al-Nawawi in Riyaadh
al-Saaliheen, 321, and by al-Albaani).
Convey this advice to them, either verbally or in writing. In
addition, you could invite them to your house and make the most of
this opportunity to hold a dhikr circle, in addition to doing some
permissible things that they will like. Perhaps Allaah will make you
the means of starting a goodtrend of benefiting fromsuch gatherings.
And Allaah is the Source of strength.
Sheikh Muhammed Salih Al-Munajjid - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -

Praised Manners, - What does self confidence mean for theMuslim, and is that contrary to his need for his Lord, may He be exalted?.

How can a muslim who is really lacking self confidence become a more
confident person? He has tried so many things but has yet to overcome
his nervousness when talking to people. May Allah reward you with good
for your effort.
Praise be to Allaah.
Firstly:
Self-confidence is an acquired characteristic that the Muslim needs to
know how to acquire so that he will be one of those who have
self-confidence. But first of all he has to differentiate between
self-confidence and arrogance. Self-confidence means being aware of
what Allah has given you of good characteristics and striving
accordingly to attain that which will benefit you. If you misuse it
you will be filled with arrogance and self admiration, which are two
destructive problems. If you deny those blessingsthat have been given
to you and the good characteristics that Allah has blessed you with,
you will become lazy and apathetic; you will let yourself down and
lose the blessings that Allah has given you. Allah says
(interpretationof the meaning):
"Indeed he succeeds who purifies his ownself(i.e. obeys and performs
all that Allaah ordered, by following the true Faith of Islamic
Monotheism and by doing righteous good deeds).
10. And indeed he fails who corrupts his ownself (i.e. disobeys what
Allaah has ordered by rejecting the true Faith of Islamic Monotheism
or by following polytheism, or by doing every kind of evil wicked
deeds)"
[al-Shams 91:9-10].
It is worth pointing out something important here, which is that for
the Muslim, having self-confidence does not mean that he does not need
the help of his Lord, and it does not mean that he does not need his
brothers and people in general to advise him and help him.This is what
the Prophet (blessings and peace of Allah be upon him) asked his Lord
for, whichwas: not to be left to himself (or to his own devices), not
even for the blink of an eye!
It was narrated that Abu Bakrah said: The Messenger of Allah
(blessings and peace of Allah be upon him) said: "The supplication of
the one who is in distress: O Allaah, for Your mercy I hope, so do not
abandon me to myself even for the blink of an eye. Set all my affairs
straight, there is no god but You."
Narrated by Abu Dawood (5090); classed as hasan by al-Albaani inSaheeh
Abi Dawood.
Al-Nasaa'i (10405) narrated from Anas, in a hadeeth that was classedas
saheeh by al-Albaani in Saheeh al-Nasaa'i, that these words are to be
said morning and evening.
Shaykh al-'Uthaymeen (may Allah have mercy on him) was asked:
What is the ruling on saying "So and so has self confidence" and the
like? Is this contrary to the du'aa' narrated in the hadeeth, "do not
abandon me to myself even for the blink of an eye"?
He replied:
There is nothing wrong with that, because what is meant by saying that
somebody is self-confident is that he is certain about something and
is sure ofit. There is no doubt thatthings may sometimes be attributed
to a person on the basis of certainty, and sometimeson the basis of
probability, and sometimes on the basis of doubt, and sometimeson the
basis of what is most likely to be the case. If he says, for example,
"I certain about that" or "I am certain of myself" or "So and so is
certain of himself" or "he is certainabout what he is saying", what is
meant isthat he is confident about it. There is nothing wrong with
thatand it is not contrary to the well-known du'aa', "do not abandon
me to myself even for the blinkof an eye," because the person may be
certain ofhimself by the help of Allah, based on what Allah has given
him of knowledge, ability and so on.
Fataawa Islamiyyah, 4/480
Secondly:
Some of the things which we think will increase the Muslim's
self-confidence are:
1.
Putting his trust in his Lord, depending upon Him and seeking
supportand help from Him. The Muslim cannot do without his Lord, may
Hebe exalted. As we mentioned above, self-confidence is an acquired
characteristic, and the Muslim needs help and support from his Lord.
The more he puts his trust in his Lord, the greater his
self-confidence will grow and reach the highest level.
When Moosa and his people fled from Pharaoh and his troops, and the
two sides saw one another, we see the trust that Moosa had in his
Lord. Allah says (interpretation of the meaning):
"And when the two hosts saw each other, the companions of Moosa
(Moses) said: 'We are sure to be overtaken.'
62. [Moosa (Moses)] said:'Nay, verily, with me is my Lord. He will guide me'"
[al-Shu'ara' 26:61, 62].
2.
Finding out what his strong points are and increasing them; what he
does well and developing it; and what his weak points are and trying
to deal with them.
In order to develop self-confidence it is essential to look with
gratitude at what Allah has given you of skills and characteristics,
so that this will motivate you to strengthen your self-confidence.
With regard to your weak points, you have to try todeal with them and
develop them so that they reach the same level as your other,
goodskills and characteristics.
3.
It is very important for the Muslim who is seeking ways of increasing
his self-confidence not to repeat negative words, such as saying that
he has no self-confidence or that he will never succeed at work.
4.
The Muslim has to set specific goals for his life and check on the
outcome time after time,because the person who is self-confident will
make sure that his goal is achieved on the basis of good planning and
with the help of his Lord.
5.
The Muslim should seek righteous companions, because that will give
him a motive to succeed and encourage him to make greater efforts. The
righteous companions will not overlook their friend's weak points;
rather theywill guide him to follow the better path. Thus good
companions are one of the factors of success for the confidentMuslim.
6.
He should not be distracted by previous difficult experiences andpast
failures, because that will spoil his efforts and make him look down
on what he has achieved of success. This is not something that the
Muslim wants for himself.
Thirdly:
Controlling one's behaviour and actions is something that the Muslim
can do and it is within his capabilities. Part of that is anger; the
Muslim should be confident that he is able,with the help of his
Lord,to rid himself of the evilsand bad effects of anger and strive to
mend his ways and discipline himself to adhere to the laws of Allah.
This is something that is very easy indeed for the one who wants to
achieve it, so long as he has a greatdeal of resolve to complete what
he wantsto achieve of disciplining himself and purifying his soul.
In the answers to questions no. 45647 and 658 we have discussed some
Islamically prescribed ways of dealing with anger.
The one who wants to rid himself of anger has only to hasten to take
action. This, in fact, is what we are lacking. The words are many but
the actions are few. So let the Muslim who wants to purify his soul
train himself to take action, do what his Lord has commanded him and
refrain from what his Lord has forbidden him to do. Thus he will be
one of the successful, in sha Allah.
In the answer to question no. 22090 we have discussed how the Muslim
may train and discipline himself.
And Allah knows best.

--
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - -

Islamic Stories, - The last touch

The Holy Prophet (SAW) was sitting in the row of his Sahabah on the
day of the battle of Badr. He had an arrow without point in his hand.
Suwaid bin Ghazia (RA) was a little forward fromthe row. He (SAW)
pushed his belly gently with this stick asking him to stay erect. He
said"O Prophet of Allah! You have caused pain to me although Allah has
sent you for establishing truth and justice. Hence let me take my
revenge."Thereupon, he (SAW) raised his clothe from hisbody and asked
him to take his revenge. Now Suwaid (RA) hugged himand kissed his
belly."What made you to do so O Suwaid!" he (SAW) inquired. He
submitted"You see what is lying before us. I thought to have the last
meeting with you in a state that my skin get in touch with that of
yours." Hearing this, he (SAW) prayed for his welfare. Source:
Transmitted by Ibn Is'haque from Hib'ban.
The companions of the Prophet loved him (SAW)more than anyone else.
Even at the last moment, they wish to be in touch with Rasulullah
(SAW) rather than their family members. Indeed, we will be raised with
thosewhom we love. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - - -[ Wednesday, May 15,
2013
Rajab 5, 1434 ]- -