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Sunday, April 7, 2013

Fathwa, - Ruling on washing the testicles during Istinjaa’

- < - ▓███▓ - "Published by, M NajimudeeN Bsc - INDIA|®|- -
- - * - Translator:: http://translate.google.com/m/ -▓███▓ - -
- > - > Question
Is washing the testicles during Istinjaa' a Sunnah, a desirable act,
or merelya matter of hygiene ?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
Istinjaa' means cleaning the orifice of the private parts only,
unless the filth spreads around the outside area, then you should wash
the area were contamination occurred.
Washing one's testicles during Istinjaa' is not legislated in
Sharee'ah, yet there is no harm to wash them for more hygiene. In
fact, the majority of Muslim scholars stated that it is recommended to
wash the testicles after discharging pre-ejaculatory fluid. When 'Ali
asked the Prophet , about this, he replied: " Wash your penis and
testicles, and then perform ablution " [Abu Daawood]
The same narration was reported in Saheeh Al-Bukhaari and Saheeh
Muslim, but without mention of the testicles. While some scholars
considered this narrationto be weak, others considered it authentic
such as Imaam Abu 'Awaanah , An-Nawawi and Al-Haafith Ibn Hajar .
On the other hand, some scholars considered washing the testicles
after discharging pre-ejaculatory fluid as obligatory; since the use
of the imperative by the Prophet , entails obligation. The majority of
scholars interpreted the Hadeeth to denote that it is a recommended
act, or that it is to be done when traces of pre-ejaculatory fluid
stain the testicles.
Allaah Knows best.

Fathwa, - No Ablution for the Amputated Limb

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"Published by, M NajimudeeN Bsc - INDIA|®|"- - - - *-Translator:->
http://translate.google.com/m/ -
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Question
I am handicapped; my legs are amputated approximately 15 cm below the
knee. Do I have to wash my amputated legs during ablution or should I
wipeover my artificial limbs orwhat should be done in this regard ?
May Allah reward you .
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
If the amputee still has parts of the amputated limbs, which should be
washed during ablution, then he is unquestionably obliged to wash
them. However, if the limbs were amputated above the part which should
be washed during ablution, then he is unquestionably not obliged to
wash them.
If the amputee has his legs severed from the ankles, or the arms were
amputated from the elbows, then he should wash the ends of his legs
and arms. However, other scholars believed that it is merely
recommended to wet thetips of the amputated limbs, which are among the
parts of the body thatrequire ablution.
Hence, if your legs were amputated above the ankle joint, as it seems
from your question, then you are not obliged to wash the amputated
legs or wipe over the artificiallimbs; for Allaah The Exalted Enjoined
washingthe feet up to the ankle for ablution; Allaah The Exalted Says
(what means): { And wash your feet to the ankles. } [Quran 5:6] The
obligation is removed if the organ involved is removed.
Allaah Knows best.

Quran: the way to salvation

- < - ▓███▓ - "Published by, M NajimudeeN Bsc - INDIA|®|- -
- - * - Translator:: http://translate.google.com/m/ -▓███▓ - -
- > - > The Book of Allaah is the rain thatbrings forth
true life on Earth.
I bear witness that there is no deity besides Allaah—alone, who has no
partner, no equal; Lord of the Messengers, Creator of the heavens and
the earths. I bear witness that Muhammad is His devoted-servant and
His Messenger sent with a Clear Bookthat separates guidance from
misguidance, deception from righteousness, and conjectures from
certainty.
Allaah revealed the Book (Noble Quran) in order for us to read it, and
mull over it with care and vigilance; to enrich our souls from its
remembrance; to carry itand construe it in the best of manners; to
affirm it and strive to establish its commands and prohibitions; pick
the fruits of its precious knowledge that is our way to Allaah and to
glean the wisdom from its gardens and flowers.
For it is His Book, and nothing else, that can guide His seekers
toHim. It is the path that leads the traveler to Allaah. It is His
brilliantLight that illuminates the darkness of uncertainty and
disbelief. It is His mercy of guidance and source of happiness for all
creation. It is the bridge that connects His devotee to Him when all
else fails. It is the great door to Him that remains open, when all
else is closed. It is the straight path that is not tainted by the
opinions of mortals. It is the remembrance full of wisdom thatis not
swayed by desires. It is the noble revelation containing wisdom that
sages can never fathom. Its wonders never end, nor are its clouds
barren, its signs are never exhausted, its agreements never
contradict.
The more a soul delves into its depths, the more it increases in
insight and guidance. It is the cure for mankind from diseases of the
heart. It is life to the hearts and pleasure and brillianceto the
souls. It is the harbinger that calls night and day: "O seekers of
good, hurry to me"
It is the caller of faith at the headof the straight path, calling
(whatmeans): "O our people, respond to the caller of Allaah and have
faith in Him so He may forgive your sins for you and may save you from
a painful chastisement." [Referring to verse 31 of chapter 46]
The Quran is Allaah's greatest blessing on us. It is the fulfillment
of His promise to Aadam and his descendants, as Allaah Almighty Says
(what means): ''…There shall come to you guidance from Me, and
whatsoever follows My Guidance no fear shall be on them, nor shall
they sorrow'' [Quran 2:38]
It is the only weapon for struggling against the forces of evil and
temptation in this world.It is the only means to overpowerour fear and
anxiety. It is the onlyLight as we grope in the darkness, with which
to find our way to success and salvation. It isthe only healing for
our inner sickness, as well as the social ills that may surround us.
It is the constant reminder of our true nature and destiny, of our
stationand our duties.
But alas! Desires have put out thelamps of the hearts, and opinionsof
the mortal humans have shut those doors of Divine guidance and lost
the keys. The hearts are laden with the rust of their own earning, so
much so that they do not find the realities of the Quranopening to
them. The burdens of ignorance have so settled upon itthat its
knowledge does not blossom into righteous actions.
Woe unto you, how have you made the nourishment of your heart those
vain opinions that contradict the Quran and Sunnah (Prophet's
Tradtion) that neither replenish it nor quench its thirst?So now your
heart does not accept nourishment of the Word of the Lord of the
worlds, and thespeech of His eminent Messenger!
For how will you ever find your way through the darkness of
conjectures and opinions of mortals to the clear distinction ofright
and wrong when you haveclosed your eyes to the light of the Book of
Allaah and the way ofthe Messenger?
Woe unto you, how have you adulterated the right opinions with the
sick ones, and the accepted ones with the rejected ones, and have
managed to incapacitate your souls from receiving the guidance and
knowledge from the Book that is immune to falsehood from all
directions.
Nay, but it is, by Allaah, a trial that has blinded the hearts from
the sources of righteousness and has embezzled the minds from their
goals.
The Book of Allaah is the coolnessof eyes for which the
competitorscompete, the finality to which the contenders contend.
How can you still be in the dark under a rising sun?
How can you lose your way undera bright constellation?
Glory be to Allaah, The Exalted!

Oppression and Intrigue, and the Ultimate Punishment - II

- <pt - ▓███▓ - "Published by, M NajimudeeN Bsc - INDIA|®|-
- - - * - Translator:: http://translate.google.com/m/ -▓███▓ -
- - > - > Meaning of the planning of AllaahThe Almighty
As is common knowledge, the manner in which Allaah The Almighty plans,
fits His Majesty; it indicates the way in which He inflicts punishment
on those whoconspire evil against His allies andMessengers, which is
countering their schemes with good plans. Therefore, while their plots
are most vile, the planning of Allaah The Almighty is the finest,
because it constitutes justice andfair recompense. In addition, His
manipulation of the disbelievers is a punishment for their
deceitfulness of His messengers and allies. Verily, there is no plan
or deception better than His.
Bearing in mind that the ill effects of conniving are suffered by the
perpetrators, the same applies to the oppression they inflict, which
is a sin that entails a swift recompense. It was said that anyone who
draws the sword of injustice will be killed with it, for it afflicts
its doer; therefore, one should avoid injustice.
'Abdullaah ibn 'Abbaas wouldsay, "If it happened that a mountain
repressed another mountain, Allaah The Almighty would level the unfair
one." The following quote is also attributedto him: "A king uttered a
word ofinjustice while he was sitting on his throne. Allaah The
Almighty then transformed him into an unknown object, perhaps a fly or
something else. Most importantly, he did not have any significance
after that again."
Furthermore, 'Abdullaah ibn Mu'aawiyah Al-Haashimi relates, "When he
was on his deathbed, 'Abdul-Muttalib asked his ten sons to assemble
and advised them as follows, 'O sons, do not be unjust, for, I swear
by Allaah, [He] did not create anything more speedy in generating
punishment than injustice. I have never witnessed people who continued
[to live in peace] despite their transgression, except perhaps your
relatives from Banu 'Abd Shams.'"
Ibnul-Qayyim remarked, "How strange it is that the human self has the
arrogance of Iblees, the envy of Qaabeel (Cain), the insolence of
'Aad, the transgression of Thamood, the audacity of Nimrod, the
discourtesy of Pharaoh, the tyranny of Qaaroon, the ugliness of
Haamaan, the fancies of Bal'aam, the deception of the people of
Sabbath, the rebellion of Al-Waleed and the ignorance of Abu Jahl! It
is also characterized by some beastly characteristics, such as the
keenness of the crow, the voracity of the dog, the vanity of the
peacock, the vileness of the scarab, the ingratitude of the Dhabb (a
kind of reptile), the grudge of the camel, the leaping of the cheetah,
the hostility of the lion, the wrongdoing of the mouse, the
maliciousness of the snake, the toying of the monkey, the persistent
hoarding of the ant, the slyness of the fox, the lightness of the
butterfly and the laziness of the hyena. However, despite all that,
struggling against these bad traits, does, eventually, remove them."
Texts in the Quran vilify injustice, such as where Allaah The Almighty
Says (what means): {Thecause is only against the ones who wrong the
people and tyrannize upon the earth withoutright. Those will have a
painful punishment.} [Quran 42:42] In general, injustice incorporates
haughtiness, arrogance, oppression, corruption and committing sins. It
is one of the five things that all divine faiths prohibit, as Allaah
The Almighty Says (what means): {Say, "My Lordhas only forbidden
immoralities - what is apparent of them and what is concealed - and
sin, and injustice without right, and that you associate with Allaah
that forwhich He has not sent down authority, and that you say
aboutAllaah that which you do not know."} [Quran 7:33]
That is why the promise of AllaahThe Almighty of His support, to all
those that have been oppressed should suffice them, as He Says (what
means): {That [isso]. And whoever responds [to injustice] with the
equivalent of that with which he was harmed and then is tyrannized -
Allaah will surely aid him.} [Quran 22:60]
Moreover, the Prophet said: "No sin is worthier of its doer's
punishment being hastened by Allaah in the worldly life, in addition
to what is stored for him in the Hereafter, than injustice and
severance of family relations." [Ahmad and Abu Daawood] A slightly
different version reads: "No act of obedience to Allaah necessitates a
reward faster than upholding the ties of kinship; and nothing prompts
punishment swifter than injustice, cutting off ties andthe untruthful
oath and empty promises." [Al-Bayhaqi, Saheeh – Albaani]
The Prophet also said: "Allaah revealed to me that you should be
humble such that no one boasts over another or transgresses against
another." [Muslim]
If we reflect on the history of nations, we will discover that there
are lessons to be learned from the stories of the tyrants among them
in the past and present. We will find that their final ends affirm the
fact that the norms established by Allaah The Almighty in the universe
are in total conformity with what is stated in His Book.
For instance, Pharaoh persecuted others in the land without right,
claimed Lordship and Divinity, and said, as cited in the verse (which
means): {Does not the kingdom of Egypt belong to me, and these rivers
flowing beneath me?} [Quran 43:51] He tried to apprehend Prophet
Moosaa (Moses) and those who believed in him among the Children of
Israel. Along with his army, he pursued them out of cruelty and
enmity. However, Allaah The Almighty drowned him and caused water to
surge over him as an appropriate punishment. Later, the Egyptians saw
his rotten corpse after they had earlier worshipped him instead of
Allaah The Almighty, Who Said (what means): {So today We will save you
in body that you may be to those who succeed you a sign.} [Quran
10:91]
The Quran also relates the story of another tyrant, Qaaroon; Allaah
The Almighty Says that his people advised him, saying (whatmeans):
{And desire not corruption in the land. Indeed, Allaah does not like
corrupters.} [Quran 28:76] But when he did not heed this, Allaah The
Almighty destroyed him, as He describes, Saying (what means): {And We
caused the earth to swallow him and his home.} [Quran 28:81]
The tyranny that the preceding nations practiced against the Prophets
and Messengers contains many admonitions and morals for all those who
have intellect, for Allaah The Almighty seized them with His might and
power. The people of Nooh (Noah) and 'Aad, and many other generations
lived until they [disbelieved in them and] perished along with their
deeds that were presented to Allaah The Almighty, Who Says (what
means): {And how many have We destroyed before them of generations? Do
you perceive of them anyone or hear from them a sound?} [Quran 19:98]