Diligence is the Way to Success

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There are norms and laws in the universe that man is not permitted to
contradict. Instead, he should abide by them so as to enjoy a good
life and eternal happiness in the Hereafter. One such norm is that if
one works hard, he will find results; if one exhausts oneself a little
bit, he can enjoy a long rest. Indeed reaping noble benefits depends
on experiencing difficulties. Pleasure and perfect qualities cannot be
gained except with some difficulty. If it were not for difficulties,
all people would be leaders.
A Person who Prefers Comfort has Scarce Potential for Success
Work in the worldly life relies upon diligence. Therefore, man
isrequired to work hard and actively, leaving behind laziness. The
Quran and Sunnah direct us towards this understanding. Allaah The
Almighty Says (what means):
{And say, "Work, for Allaah will see your deeds, and [so, will] His
Messenger and the believers."} [Quran 9:105]
{It is He who made the earth tame for you - so walk among its slopes
and eat of His provision - and to Him is the resurrection.} [Quran
67:15]
The Prophet educated the Ummah (Muslim Nation) in different ways on
how to be diligent. For instance, he urged Muslims to earn a living
and provide from their own work, saying: "Nobody has ever eaten a meal
better than that which he has earned from working with his own hands.
The prophet of Allaah, Daawood [David], would eat from the work of his
own hands." [Al-Bukhaari]
The Prophet also advised us to work hard without giving in tofeelings
of frustration, saying: "Cherish that which gives you benefit [in the
Hereafter], seek help from Allaah and do not lose heart." [Muslim]
He also said: "If the Hour comes while one of you has a shoot that he
is able to plant, he should plant it." [Ahmad, Al-Bukhaari in Al-Adab
Al-Mufrad]
Moreover, the Prophet assured people of the assistance of Allaah The
Almighty, that He further increases the high motivation and ambition
of people according to the sublimityof their ambition, saying: "Help
from Allaah comes to the servant according to his diligence."
[Al-Bazzaar]
Of course hard work is exhausting, but it has great pleasure,
especially when the diligent person reaps the outcome of his work.
Ibn Ul-Qayyim said:
The sages of every nation agree that welfare cannot be obtained
through welfare, that anyone who prefers comfort will miss it, and
that joy and pleasure dependon the level of risks and difficulties
that are experienced when getting them. There is no joy for a person
who has no resolve; no pleasure for a person who lacks patience; no
bliss for a person who endures no hardships; and no comfort for a
person who has no hard work. If a person is exhausted for a short
time, he will relax for longer. If he endures difficulties for a short
while, this will lead him to eternal welfare. People who will receive
eternal delight [the people of Paradise] earned this status due to
their patience in this very short worldly life. Truly, Allaah alone
gives help, and thereis no power except in Him.
The loftier one's self is and the higher his aspirations are, the more
a person's body is exhausted and the less his comfort is. Yahya ibn
Katheer said. "Knowledge cannot be acquired when the body is in
comfort." [Muslim]
"All those who are sensible undoubtedly believe that perfect comfort
depends on the level of exhaustion, and perfect bliss relies on the
level of difficulties that are endured when achieving it. Comfort,
pleasure and bliss arefree of exhaustion only in Paradise, not in this
worldly life. [Quoted from 'Uluww Al-Himmah by Shaykh Muhammad ibn
Ismaa'eel]
A person who takes diligence to be a slogan in life does not depend on
his ancestors or familybackground, nor does he rely on boasting of his
fathers and forefathers. Instead he builds his own glory, adding it to
that of hisforefathers'.
Quotations from Sages and Scholars
Some sages have said, "Utilize your diligence as long as you are in
good health, and take the opportunity to work while you are at
leisure, for time will not bealways on your side, nor will you be able
to restore what you have lost."
A scholar once said, "Work is like an armor that protects a person
against afflictions, and diligence is like a sword that wards off
misfortune."
Another said, "Nothing is better than having a reason that is adorned
with forbearance, a deed that is adorned with knowledge, and
forbearance thatis adorned with truthfulness!"
Some scholars have said, "Could itbe true and logical that crops are
harvested without prior sowing of seeds, fruits are reaped without the
planting of trees, firecomes from two stones without striking them
together, or that money yields without effort?"
It was also said, "There is a causefor every provision and whoever
diligently seeks something, finds it."
Indeed, what a great saying was that of the Commander of Believers,
'Umar ibn Al-Khattaab "Do not stop pursuing livelihood and
supplicating, 'O Allaah, provide for me!' You knowthat the sky does
not rain gold orsilver. Allaah The Almighty provides for people by
virtue of their interaction."
Therefore, work hard and do not be indolent. Your Muslim nation is
waiting for a push from you like that of 'Umar a push thatilluminates
the torch of enthusiasm in its heart, amidst the darkness of this
gloomy stateof obliviousness. It is also waitingfor a cry from you
like that of Salaah Ad-Deen Al-Ayyoobi (Saladin) a cry that plants
hope in the desert of despair. Help from Allaah comes in accordance
with diligence, therefore seek help from Allaah and do not lose heart!

Friday Prayers - He works as a receptionist in a block offurnished apartments; does he have an excuse for not praying Jumu‘ah or offering the prayers in congregation in the mosque?.

I live in one of the Gulf countries, and I work as a receptionist in a
block of furnished apartments.There is a mosque fifty meters away from
me, and I can hear the adhaan and iqaamah very well, but I cannot go
because my boss doesnot agree, and he says that someone may come to
rent an apartment during the prayer time, and he says: Pray here; itis
permissible. (So I pray in the reception area with a cleaner who works
with me in the apartment block. Please note that this cleaner was
Hindu and he became Muslim – praise be to Allah – and he and I pray in
the reception room in the apartment block). And we share Jumu'ah: one
time I go to Jumu'ah prayer, and the next time this worker goes,
because we cannot leave the place with no one in the reception area.
Please note that I could go without my boss knowing, but I am
afraidthat if I go to offer the obligatory prayers in themosque and I
leave the reception area and I leave that worker there, a renter who
is single may come with a woman and take her into the apartment, and
the Indian worker does not understand what is going on. That happened
to me once but – praise be to Allah – I prevented any evil happening,
and Allah is witness to what I say.
I could leave this job, because I am not sponsored by the boss with
whom I work, but I think that perhaps I am here and I could
preventproblems of zina that could happen, Allah forbid.
Praise be to Allaah.
Firstly:
The basic principle is that prayers should be offered in congregation
in the mosque, where the call is given. It is permissible to pray in
congregation in the workplace if the workers going to the mosque will
lead to the work being affected. This has been discussed in the answer
to question no. 74978
With regard to praying Jumu'ah, it is more important and the
obligation is more emphatic; it is not permissible to miss it except
within very strict guidelines, such as the risk of damage or harm, or
if there is an interest to be served for the Muslims, such as dealing
with emergencies in hospitals, and the like. This has been discussed
in the answer to question no. 36530
Based on that, you have to go to Jumu'ah, and advise the owner of the
apartments and explain that it is not permissible to stay away from
Jumu'ah, and he will not be harmed by the loss of a few customers;
many customers, if they find the building locked, will come back after
the prayer. You should go out to Jumu'ah just before the adhaan, and
go to a nearby mosque where the khutbah is not too long.
And Allah knows best.M NajimudeeN Bsc -:- INDIA |-:©®:-|

Friday Prayers - He lives in a city where there are no other Muslims; how should he pray Jumu‘ah?.

I live in a city where there are no other Muslims and no Mosques.I
need to peform my friday Jumuah, unfortunately I am not knowledgeable
enough to peform the prayer myself, may I use a audiorecording to lead
me? Also may I use earphonessince I don't want to disturb those in the
next room and it blocks out distracting noises. I'm studying so that I
may peform my own prayers confidently, in the meantime may I use these
measures?.
Praise be to Allah.
Firstly:
In order to establish Jumu'ah prayer it is sufficient for there to be
three men who are residents. Ibn 'Uthaymeen (may Allah have mercy on
him) said:
The most correct scholarly opinion is that the number that is
sufficient for Jumu'ah is three: an imam to deliver the khutbah, a
mu'adhdhin to give the call to prayer, and a worshipper to answer the
call.
End quote from Majmoo'Fataawa wa Rasaa'il Ibn 'Uthaymeen, 13/831
Please see also the answer to question no. 7718
Secondly:
The Muslims who are resident in non-Muslim countries are obliged to
offer Jumu'ah if the conditions are met, in accordance with the
general meaning of the texts of the Qur'an and Sunnah which indicate
that it is an individual obligation upon the Muslims if the
conditionsstipulated in sharee'ah are met.
Fataawa al-Lajnah ad-Daa'imah, 8/186
Thirdly:
It is not stipulated that Jumu'ah prayers should be held in a masjid
(mosque) or jaami' (main mosque), according to the majority of Hanafi,
Shaafa'i and Hanbali fuqaha'; the Maalikis hold a different view.
Please see the answer to question no. 153872
Based on that, if there are three Muslim permanent residents in the
city where you live, then you have to establish Jumu'ah prayer, even
if that is not in a mosque.
Fourthly:
If there is no mosque in the city where you live or in a neighbouring
town from which the callto prayer can be heard and you are able to go
there, and there are no Muslims who could pray Jumu'ah with you, then
you are not obliged to pray Jumu'ah; rather youshould pray Zuhr when
the time for it begins; you should not pray following the radio
broadcast.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked:
I am on my own in Cyprus and I cannot find any Muslims with whom to
pray; there is no mosque but I can hear the adhaan from one of the
Arab countries on the radio, and I pray Jumu'ah following the
broadcast from one of the Arab countries. Is this prayer of mine
regarded as prayer in congregation?
He replied:
Undoubtedly Jumu'ah prayer is obligatory upon the Muslims, but you
should not pray following the radio broadcast; rather what isrequired
of you is to look for Muslims who could establish Jumu'ah prayer, and
you have to put some effort into doing that. If you are able to find a
congregation of Muslimsin any mosque, you should pray Jumu'ah with
them, even if they are only two and you are the third one, because the
correct opinion is that Jumu'ah prayer may be held with three people,
if they are settled and resident in a city and are not travellers. If
they are residents and are settled, then you should all pray Jumu'ah.
But if you are not able tofind anyone, then you should pray Zuhr, with
four rak'ahs, after the sun has passed the zenith and the time for the
prayer has begun; you should not pray Jumu'ah unless there aretwo or
more other people with you who are residents in the city. This is what
has been stated by the scholars.
End quote from Fataawa Noor 'ala ad-Darb, 13/182-184
He was also asked (may Allah have mercy on him):
We live in a town where there is no mosque; are we obliged to go to a
mosque in the town thatis 2 km away in order to pray Jumu'ah? Is that
required of someone who finds it difficult to reach the mosque in
thattown because the route is mountainous and rugged? What is the
ruling on one who praysZuhr instead in his house?
He replied:
This matter is subject to further discussion. If the mosque is far
away and they cannot hear the callto prayer and it is difficult for
them to go to the mosque, then theyare not obliged to do that, but
they have to pray Zuhr in their places if they are not able to
establish Jumu'ah. If they are able to establishJumu'ah then they
should establish it in their town, and they have no need to go to the
other town. If they are three or more, then it is obligatory for them,
according to the most correct scholarly opinion, to establish Jumu'ah;
one of them should deliver a khutbah(sermon) to the others and lead
them in prayer;he may say in his khutbah whatever he can of words of
exhortation and reminder to those who are present, and he should
praise Allah and send blessings upon the Prophet (blessings and peace
of Allah be upon him), and he should recite the Shahaadatayn (twin
declaration of faith), and exhort and remind his brothers in whatever
ways he can. Then he should sit down,then stand up again and give the
second khutbah, reminding his brothers as he did in the first. Then he
should lead them in praying two rak'ahs in which he recites out loud,
as is well known, and they donot have to go to the distant mosque.
But if it is possible to go there with other brothers and increase
their numbers, and that does not entail any hardship for them, then
going to join their brothers and pray with them is preferable. But
they do not have to do that in the situation mentioned; they can
establish Jumu'ah in their own place and pray in their own place.
End quote from Fataawa Noor 'ala ad-Darb, 13/138-140
See also the answer the question no. 45611
To sum up: no one should pray following the radio broadcast; rather if
you can find someone with whom to pray Jumu'ah in the place where you
are staying, you should do so; if that is not possible,then pray Zuhr,
as you do every day, and you do not have to pray Jumu'ah in that case.
We ask Allah to help you to do that which He loves and which pleases Him.
And Allah knows best. - < - < - "Published by, M NajimudeeN
Bsc - INDIA|®|- - - - * - Translator::
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Friday Prayers - Is it prescribed not to do the prostration of forgetfulness in Jumu‘ahand Eid prayer?.

Dear brother i came to know from my father that prostration of
forgetfulness should not b done during friday salah and eid, how far
is it true i was going on searching it on ur website but i couldnt
find it please provide meif any evidence.
Praise be to Allah.
Firstly:
We have previously discussed the ruling on Eid prayer in the answers
to questions no. 48983 and 49014 .
In the answer to question no. 45456 we stated that it is prescribed to
do the prostration of forgetfulness (sujood as-sahw) in naafil prayers
just as it is prescribed in obligatory prayers; it is exactly the
same. This is the view of the majority of scholars.
That is because the basicprinciple is that it is prescribed to do the
prostration of forgetfulness in prayer when there is the reasonfor
doing it, and the Lawgiver made no differentiation between obligatory
and naafil prayers in that regard.
Shaykh Ibn Baaz (may Allah have mercy on him) said:
The prostration of forgetfulness is prescribed in all prayers,both
naafil and obligatory, because of the general meaning of the hadeeths.
End quote from Majmoo'Fataawa Ibn Baaz, 30;13.
There is no disagreement that Jumu'ah prayer is obligatory, so the
requirement to compensate for mistakesby doing the prostrationof
forgetfulness in this prayer is more certain.
With regard to Eid prayer, whether we say it is obligatory or naafil,
it is like all other prayers; if a person makes a mistake he should
compensate for itby doing the prostrationof forgetfulness.
We have not found any one among the scholars, either the imams of the
four madhhabs or other leading fuqaha', who differentiate between the
prayers and Jumu'ahand Eid prayer, with regard to the prostration of
forgetfulness.
However, the well-known view amongst the later Hanafis is that it is
betternot to do the prostrationof forgetfulness in Jumu'ah and Eid
prayer if a large number of people are present, lest that confuse the
worshippers, although in principle they also do not differentiate in
the ruling on prostration of forgetfulness between obligatory and
naafil prayers; rather they thought it was better not to do it with a
large congregation for the reasons mentioned.
Burhaani ad-Deen al-Bukhaari al-Hanafi said in al-Muheet, 2/229:
It says in al-Asl: Making mistakes (or forgetting) in the Eid prayer,
Jumu'ah, obligatory and voluntary prayers is the same, because Jumu'ah
and Eid prayers are the same as other prayers with regard to what
mayspoil them, and they are the same with regard to what is required
as compensation, except that our shaykhs said: They should not do the
prostration of forgetfulness in Jumu'ahand Eid prayers, lest that
cause people to fall into confusion. End quote.
Abu Bakr al-Haddaadi said in al-Jawharah an-Nayyirah, 1/95:
Prostration of forgetfulness in Jumu'ah, Eid and obligatory prayers is
all the same; what is meant is that one should do theprostration of
forgetfulness in all prayers (if required). Butsome of the shaykhs
saidthat the imam should not do the prostration offorgetfulness in
Jumu'ahor Eid prayer lest he cause confusion to thosewho are far away
from the imam. End quote.
Ibn 'Aabideen said in al-Haashiyah, 2/157:
The favoured view among the later scholarsis that he should not do the
prostration of forgetfulness in Jumu'ahand Eid prayer, lest the
ignorant think that something has been added. This is what it says in
as-Siraaj and elsewhere. But that doesnot mean that it is not
permissible; rather it is better not to do it so that the people will
not become confused. End quote.
It is clear from the wordsof Ibn 'Aabideen and others that this
opinion is only well-known among the later Hanafis. As for the imams
of the madhhabs and the earlier scholars, this is not known from them;
rather what is well known from them is the opposite, as is clear
fromthe above. Muhammad ibn al-Hasan ash-Shaybaani, the companion of
Imam Abu Haneefah, the propagator of his madhhab and the faqeeh of
Iraq, said that the prostration of forgetfulness should be done (if
required) in the Eid prayer, Jumu ah and all other prayers.
Abu Sulaymaan al-Jawzjaani said: I said –i.e., to Muhammad ibn
al-Hasan – Do you think that the prostration of forgetfulness is the
samein the Eid prayer, Jumu'ah, and in the obligatory and
voluntaryprayers? He said: Yes.
Al-Mabsoot, 1/383
This is the correct view, which is in accordance with the opinion of
the majority of scholars. What was quoted above from the later Hanafis
is an opinion and juristic preference, but it is an opinion that is
superseded.
The correct view is what is stated above, that the prostration of
forgetfulness is prescribed in all prayers,whether obligatory or
naafil, if the reason for doing it is present. Thereis no
differentiation between Eid prayer, Jumu'ah prayer, or any other
prayer, whether obligatory or naafil.
And Allah knows best.

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