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The status of the Muslim woman in Islam is very noble and lofty, and
she has a great influence on the life of every Muslim in her
community. Indeed, a Muslim woman is the initial teacher who
contributes towards building a righteous society, provided that she
follows the guidance of the Book of Allaah and the Sunnah (tradition)
of His Prophet since adherence to the Quran andthe Sunnah keeps every
Muslim -- male or female – away from being misguided in any way.
The misguidance and deviation ofnations are the result of being
faraway from the path of Allaah The Almighty and from what His
prophets and messengers, may Allaah exalt their mention, came with.
The Prophet said: "I am leaving behind two things, you will not go
astray as long as you cling to them, the Book of Allaah and my
Sunnah."
The Noble Quran mentions the great importance of the role of Muslim
women, whether she is a mother, wife, sister or daughter, her rights
and duties, and this has been explained in detail in the purified
Sunnah.
Her importance lies in the tremendous burden and responsibility that
is placed on her shoulders, and the difficultiesthat she has to
shoulder -- responsibilities and difficulties that are sometimes
greater than those which a man has to bear. Hence, one of the most
important duties is to show gratitude to the mother, be dutiful to her
and accompany herin kindness. In this matter, she is to be given
precedence over the father. Allaah The Almighty says (what means):
پœ {And We have enjoined upon man [care] for his parents. His mother
carried him, [increasing her] in weakness upon weakness,and his
weaning is in two years. Be grateful to Me and to your parents; to Me
is the [final] destination.} [Quran 31:14]
پœ {And We have enjoined upon man, to his parents, good treatment. His
mother carried him with hardship and gave birthto him with hardship,
and his gestation and weaning [period] isthirty months.} [Quran 46:15]
A man came to the Messenger of Allaah and said, "'O Messenger of
Allaah! Who among people is the worthiest of my kind companionship?'
He replied: 'Your mother.' The man asked, 'Then who?' He replied:
'Your mother.' The man then asked, 'Then who?' So the Prophet replied
again: 'Your mother.' The man then asked, 'Then who?' He replied:
'Then your father.' " This implies that the mother should be given
three times the dutifulness and good treatment that the father is
given.
As regards to the wife, her statusand her effect in making the soul
tranquil and serene has been clearly shown in the noble Quranic verse
where Allaah The Almighty says (what means): {Andof His signs is that
He created for you from yourselves mates that you may find tranquility
in them; and He placed between you affection and mercy.} [Quran 30:21]
Al-Haafith Ibn Katheer commented on this verse, saying, "It encourages
love, affection, compassion and piety since the man keeps his wife
either because he loves her, or because of compassion and pity for her
if he has a child from her."
The unique stance that the Prophet's wife Khadeejah took in supporting
him and calming and reassuring the Messenger of Allaah when theangel
Jibreel (Gabriel) first came to him in the cave of Hiraa'.
The Prophet returned to Khadeejah with the first revelation and with
his heart trembling, he said to her: "Cover me! Cover me! I fear for
myself." Khadeejah said, "Rejoice. Never! By Allaah! Will Allaah fail
you? You maintain kinship ties with your relatives, you help the poor
and the destitute, you serve your guests generously and you assist
those who have been afflicted with calamities."
We should also not forget 'Aa'ishah and her great contribution as the
great Companions used to acquire the knowledge of Hadeeth (narration)
from her, and many ofthe female Companions learnt the various rulings
pertaining to women's issues from her.
In the recent past, during the era of Imaam Muhammad bin Su'ood his
wife advised him to accept the call of the revivalist Imaam Muhammad
bin 'Abdul-Wahhaab when he offered his call to him. His wife's advice
had a great impact on him agreeing to renew and disseminate the Da'wah
(Islamic propagation). Today we see the effect of that in the firm
belief of the citizens of the Arabian Peninsula.
There is also no doubt that a house in which there is kindness,
gentleness, love and care, along with the correct Islamic upbringing
will greatly affect a man. He becomes – Allaah willing– successful in
his affairs and in any matter, whether it is seeking knowledge,
trading, agriculture, or any other work.
Majmoo' Fataawa wa Rasaa'il Shaykh 'Abdul-'Azeez ibn 'Abdullaah ibn Baaz vol. 3
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, April 3, 2013
The Status of Muslim Women in Communal Life
Should he focus on purifying his heart or ondoing naafil acts?.
- Praised Manners, -
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▬▬ - Which is more important– dealing with feelings and
thoughts that Allaahdislikes, such as destructive envy,
hatred,arrogance, showing off, thinking highly of one's deeds,
hard-heartedness, etc., which form the evil that resides in the heart,
or focusing on doing outward naafil deeds such as prayer, fasting and
other acts of worship and fulfilling vows even though those other
things are present in the heart? Please advise us, may Allaah reward
you with good.
Praise be to Allaah.
Some of the acts mentioned are obligatory, and those which are
obligatory should be given precedence, as Allaah says according to the
hadeeth qudsi narrated from His Messenger (peace and blessings of
Allaah be upon him): "Myslave does not draw near to Me with anything
more loved by Me than the religious duties I have enjoined on him."
Then He says: "And My slave continues to draw near to Me with
supererogatory works sothat I shall love him." Outward physical acts
are not valid and acceptable unless they are accompanied by
appropriate actions of the heart, because the heart is like the king
andthe physical faculties arelike his troops. If the king is evil his
troops will also be evil. Hence the Prophet (peace and blessings of
Allaah be upon him) said: "In the body there is a piece of flesh: if
it is sound the whole body will be sound and if it is corruptthen the
whole body willbe corrupt." Similarly the (hidden) actions of the
heart inevitably affect the (visible) physical actions. So precedence
must be given to that which is more obligatory, whether it is called
inward or outward. Perhaps things that are called inward may be more
obligatory, such as refraining from destructive envy and arrogance,
for that is more essential than observing naafil fasts. Oracts that
are described as outward or physical may be better, such as qiyaam
al-layl (praying at night), which is betterthan simply giving up some
thoughts that may cross one's mind such as (non-destructive) jealousy,
etc. Inward andoutward deeds support one another, and prayer keeps one
from doing evil actions and generates fear of Allaah, and has other
important effects. It (prayer) is the best of good deeds and charity.
And Allaah knows best.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), Majmoo'
al-Fataawa, 6/381
So there is no separationbetween correcting what is inward and
correcting what is outward or physical.
The outward acts of worship which a person performs with his physical
faculties – if he does them for the sake of Allaah – will undoubtedly
have an effect on his inward nature.
For example, the Prophet (peace and blessings of Allaah be upon him)
said: "Shall I not tell you of something that will take away the evil
of the heart? Fasting three daysof each month." (Narrated by
al-Nasaa'i, 2386; classed as saheeh by al-Albaani in Saheeh
al-Nasaa'i, 2249). The evil of the heart refers torancour, hatred and
destructive envy.
One of the most important remedies for diseases of the heart is to
study and ponder the texts which include warnings to the one who
leaves these diseases to fester in his heart, such as the hadeeth in
which the Prophet (peace and blessings of Allaah be upon him) said:
"No one will enter Paradise who has an atom's-weight of arrogance in
his heart." (Narrated by Muslim, 91).
And the hadeeth according to which Hell will say, "My share is the
arrogant." (Narrated by al-Bukhaari, 4850; Muslim, 2846)
And the hadeeth: "On the Day of Resurrection the arrogant will be
gathered like ants in the form of men." (Narrated by al-Tirmidhi,
2492; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 2025).
And the Prophet (peace and blessings of Allaah be upon him) said: "The
disease of the nations who came before you has started to spread among
you: destructive envy and hatred. These are the shavers. I do not mean
that they shave hair but they shave away religious commitment. By the
One in Whose hand is my soul, you will not enter Paradise until you
believe, and you will notbelieve until you love one another. Shall I
not tell you of something which if you do it, you will love one
another. Spread (the greeting of) salaam amongst yourselves."
(Narrated by al-Tirmidhi, 2510; classed as hasan by al-Albaani in
Saheeh al-Tirmidhi, 2038).
Whoever ponders with true insight such warnings about the diseases of
the heart willundoubtedly strive to cleanse his heart thereof, and
will seek help in doing so by doing outward physical acts, praying to
his Lord to cleanse his heart of hatred, destructive envy,rancour and
so on, as Allaah says, describing the prayer of the believers:
"and put not in our hearts any hatred against those who have believed"
[al-Hashr 59:10 – interpretation of the meaning]
And Allaah knows best. May Allaah send blessings upon our Prophet Muhammad.
_▄▄_
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╚═► To Read This Articles In Your Own Language > * Visit -
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▬▬ - Which is more important– dealing with feelings and
thoughts that Allaahdislikes, such as destructive envy,
hatred,arrogance, showing off, thinking highly of one's deeds,
hard-heartedness, etc., which form the evil that resides in the heart,
or focusing on doing outward naafil deeds such as prayer, fasting and
other acts of worship and fulfilling vows even though those other
things are present in the heart? Please advise us, may Allaah reward
you with good.
Praise be to Allaah.
Some of the acts mentioned are obligatory, and those which are
obligatory should be given precedence, as Allaah says according to the
hadeeth qudsi narrated from His Messenger (peace and blessings of
Allaah be upon him): "Myslave does not draw near to Me with anything
more loved by Me than the religious duties I have enjoined on him."
Then He says: "And My slave continues to draw near to Me with
supererogatory works sothat I shall love him." Outward physical acts
are not valid and acceptable unless they are accompanied by
appropriate actions of the heart, because the heart is like the king
andthe physical faculties arelike his troops. If the king is evil his
troops will also be evil. Hence the Prophet (peace and blessings of
Allaah be upon him) said: "In the body there is a piece of flesh: if
it is sound the whole body will be sound and if it is corruptthen the
whole body willbe corrupt." Similarly the (hidden) actions of the
heart inevitably affect the (visible) physical actions. So precedence
must be given to that which is more obligatory, whether it is called
inward or outward. Perhaps things that are called inward may be more
obligatory, such as refraining from destructive envy and arrogance,
for that is more essential than observing naafil fasts. Oracts that
are described as outward or physical may be better, such as qiyaam
al-layl (praying at night), which is betterthan simply giving up some
thoughts that may cross one's mind such as (non-destructive) jealousy,
etc. Inward andoutward deeds support one another, and prayer keeps one
from doing evil actions and generates fear of Allaah, and has other
important effects. It (prayer) is the best of good deeds and charity.
And Allaah knows best.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), Majmoo'
al-Fataawa, 6/381
So there is no separationbetween correcting what is inward and
correcting what is outward or physical.
The outward acts of worship which a person performs with his physical
faculties – if he does them for the sake of Allaah – will undoubtedly
have an effect on his inward nature.
For example, the Prophet (peace and blessings of Allaah be upon him)
said: "Shall I not tell you of something that will take away the evil
of the heart? Fasting three daysof each month." (Narrated by
al-Nasaa'i, 2386; classed as saheeh by al-Albaani in Saheeh
al-Nasaa'i, 2249). The evil of the heart refers torancour, hatred and
destructive envy.
One of the most important remedies for diseases of the heart is to
study and ponder the texts which include warnings to the one who
leaves these diseases to fester in his heart, such as the hadeeth in
which the Prophet (peace and blessings of Allaah be upon him) said:
"No one will enter Paradise who has an atom's-weight of arrogance in
his heart." (Narrated by Muslim, 91).
And the hadeeth according to which Hell will say, "My share is the
arrogant." (Narrated by al-Bukhaari, 4850; Muslim, 2846)
And the hadeeth: "On the Day of Resurrection the arrogant will be
gathered like ants in the form of men." (Narrated by al-Tirmidhi,
2492; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 2025).
And the Prophet (peace and blessings of Allaah be upon him) said: "The
disease of the nations who came before you has started to spread among
you: destructive envy and hatred. These are the shavers. I do not mean
that they shave hair but they shave away religious commitment. By the
One in Whose hand is my soul, you will not enter Paradise until you
believe, and you will notbelieve until you love one another. Shall I
not tell you of something which if you do it, you will love one
another. Spread (the greeting of) salaam amongst yourselves."
(Narrated by al-Tirmidhi, 2510; classed as hasan by al-Albaani in
Saheeh al-Tirmidhi, 2038).
Whoever ponders with true insight such warnings about the diseases of
the heart willundoubtedly strive to cleanse his heart thereof, and
will seek help in doing so by doing outward physical acts, praying to
his Lord to cleanse his heart of hatred, destructive envy,rancour and
so on, as Allaah says, describing the prayer of the believers:
"and put not in our hearts any hatred against those who have believed"
[al-Hashr 59:10 – interpretation of the meaning]
And Allaah knows best. May Allaah send blessings upon our Prophet Muhammad.
How to deal with a brother’s wife who has abad attitude.
- Praised Manners, -
_▄▄_
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╚═► To Read This Articles In Your Own Language > * Visit -
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▬▬ - I have a brother wife Who has no respect for any-one
even her husband and I live with them - can I say something to her to
change her attitude . If she refuses, what shall I do?
Do I give her Slam. Jazaka Allah Khira.
Praise be to Allaah.
A kind word opens the doors to people's hearts and removes enmity from
them, and tolerance, forgiveness and sincerity restore love between
people. When a person speaks a kind word and turns a blind eye to bad
treatment, he earns people's respect and makes the one who has done
something bad apologize for his bad behaviour or stop persisting in
it. Undoubtedly some people may choose a way of dealing with people
that they themselves would not like to be dealt with, andthey think
that being tough and confrontational is what will make people
respectthem. When a person insists on persisting in sin, and faces
harsh criticism, he finds himself lost in a vicious circle of hatred
and revenge, so he can no longer tell right from wrong or true from
false. So nobody can advise him, because whatever is said is takenas
the opening of a confrontation or a continuation of enmity, and he is
always watching and waiting for trouble. It is safer in this case to
think about how we are going to deal with such a person, so we leave
him alone for a while, trying to calm his fears of criticismand being
called to account. We use some kind words, gentleness and smiles to
make him feel that we forgive him and care about him. Allaah says
(interpretation of the meaning):
"… Repel (the evil) with one which is better (i.e., Allaah ordered the
faithful believers to be patient at the time of anger, and to excuse
those who treat them badly), then verily! He between whom and you
there was enmity, (will become) as though he was a close friend. But
none is granted it (the above quality), except those who are patient,
and none is granted it except the owner of the great portion (of
happiness in the Hereafter, i.e., Paradise, and in this world of a
high moral character)."[Fussilat 41:35]
Leaving the person alone does not mean cutting all ties and refraining
from returning greetings or talking to him; what it does mean is
avoiding mixing with him so that we give him the opportunity to
prepare himself to accept advice. Then we can start by mentioning his
good points and saying what good things we wish for him and the hopes
we have for him. Then we can give him advice (naseehah) in an
appropriate manner, without hurting his feelings, offending him or
boring him. We should do this in the hope of earning reward from
Allaah, and with patience and tolerance. From our behaviour and good
treatment we should set an example tothe one whom we wish to advise.
We should listen to the direction given by Allaah to His Messenger
(interpretation of the meaning):
"Show forgiveness, enjoin what is good, andturn away from the foolish
(i.e., don't punishthem)."[al-A'raaf 7:199]
Rushing to condemn andcriticize without lookingfor the appropriate
moment usually leads to the opposite of the desired results. Humility
and a gentle approach lifts barriers and removes aggression and
hostility. According to a saheeh hadeeth narrated by 'Ayaad (may
Allaah be pleased with him), the Messenger of Allaah (peace and
blessings of Allaah be upon him) said: "Allaah has revealed to me that
you should be so humblethat no one oppresses another or boasts to
another." (Reported by Muslim, 2865).
_▄▄_
(●_●)
╚═► To Read This Articles In Your Own Language > * Visit -
http://aydnajimudeen.blogspot.com/- ● "Published By, M 'NajimudeeN'
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▬▬ - I have a brother wife Who has no respect for any-one
even her husband and I live with them - can I say something to her to
change her attitude . If she refuses, what shall I do?
Do I give her Slam. Jazaka Allah Khira.
Praise be to Allaah.
A kind word opens the doors to people's hearts and removes enmity from
them, and tolerance, forgiveness and sincerity restore love between
people. When a person speaks a kind word and turns a blind eye to bad
treatment, he earns people's respect and makes the one who has done
something bad apologize for his bad behaviour or stop persisting in
it. Undoubtedly some people may choose a way of dealing with people
that they themselves would not like to be dealt with, andthey think
that being tough and confrontational is what will make people
respectthem. When a person insists on persisting in sin, and faces
harsh criticism, he finds himself lost in a vicious circle of hatred
and revenge, so he can no longer tell right from wrong or true from
false. So nobody can advise him, because whatever is said is takenas
the opening of a confrontation or a continuation of enmity, and he is
always watching and waiting for trouble. It is safer in this case to
think about how we are going to deal with such a person, so we leave
him alone for a while, trying to calm his fears of criticismand being
called to account. We use some kind words, gentleness and smiles to
make him feel that we forgive him and care about him. Allaah says
(interpretation of the meaning):
"… Repel (the evil) with one which is better (i.e., Allaah ordered the
faithful believers to be patient at the time of anger, and to excuse
those who treat them badly), then verily! He between whom and you
there was enmity, (will become) as though he was a close friend. But
none is granted it (the above quality), except those who are patient,
and none is granted it except the owner of the great portion (of
happiness in the Hereafter, i.e., Paradise, and in this world of a
high moral character)."[Fussilat 41:35]
Leaving the person alone does not mean cutting all ties and refraining
from returning greetings or talking to him; what it does mean is
avoiding mixing with him so that we give him the opportunity to
prepare himself to accept advice. Then we can start by mentioning his
good points and saying what good things we wish for him and the hopes
we have for him. Then we can give him advice (naseehah) in an
appropriate manner, without hurting his feelings, offending him or
boring him. We should do this in the hope of earning reward from
Allaah, and with patience and tolerance. From our behaviour and good
treatment we should set an example tothe one whom we wish to advise.
We should listen to the direction given by Allaah to His Messenger
(interpretation of the meaning):
"Show forgiveness, enjoin what is good, andturn away from the foolish
(i.e., don't punishthem)."[al-A'raaf 7:199]
Rushing to condemn andcriticize without lookingfor the appropriate
moment usually leads to the opposite of the desired results. Humility
and a gentle approach lifts barriers and removes aggression and
hostility. According to a saheeh hadeeth narrated by 'Ayaad (may
Allaah be pleased with him), the Messenger of Allaah (peace and
blessings of Allaah be upon him) said: "Allaah has revealed to me that
you should be so humblethat no one oppresses another or boasts to
another." (Reported by Muslim, 2865).
- Praised Manners, - What is zuhd (asceticism)?.
--
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▬▬ - -
-
What is zuhd (asceticism)? Does it mean wearing scruffy clothing,
fasting constantly, and keeping away from society, or something else?.
Praise be to Allaah.
Zuhd does not mean wearing scruffy clothing,withdrawing from people
and keeping away from society, or fasting constantly. The Prophet
(peace and blessings of Allaah be upon him) is the leader of all
zaahids (ascetics) but he would wear new clothes; adorn himself tomeet
delegations, for Jumu'ah and for Eid; mix with people and call them to
do good and teach them about their religion; and he forbade his
companions (may Allaah be pleased with them) to fast constantly.
Rather zuhd means shunning that which is haraam and that which Allaah
hates; avoiding shows of luxury and overindulging in worldlypleasures;
focusing on doing acts of worship; and making the best preparation for
the Hereafter. The best explanation of that is the life of the Prophet
(peace and blessings of Allaah be upon him).
And Allaah is the Source of strength. May Allaah send blessings and
peace upon our Prophet Muhammad and his family and companions. End
quote.
Standing Committee for Academic Research and Issuing Fatwas
Fataawa al-Lajnah al-Daa'imah li'l-Buhooth al-'Ilmiyyah wa'l-Ifta (24/369).
_▄▄_
(●_●)
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▬▬ - -
-
What is zuhd (asceticism)? Does it mean wearing scruffy clothing,
fasting constantly, and keeping away from society, or something else?.
Praise be to Allaah.
Zuhd does not mean wearing scruffy clothing,withdrawing from people
and keeping away from society, or fasting constantly. The Prophet
(peace and blessings of Allaah be upon him) is the leader of all
zaahids (ascetics) but he would wear new clothes; adorn himself tomeet
delegations, for Jumu'ah and for Eid; mix with people and call them to
do good and teach them about their religion; and he forbade his
companions (may Allaah be pleased with them) to fast constantly.
Rather zuhd means shunning that which is haraam and that which Allaah
hates; avoiding shows of luxury and overindulging in worldlypleasures;
focusing on doing acts of worship; and making the best preparation for
the Hereafter. The best explanation of that is the life of the Prophet
(peace and blessings of Allaah be upon him).
And Allaah is the Source of strength. May Allaah send blessings and
peace upon our Prophet Muhammad and his family and companions. End
quote.
Standing Committee for Academic Research and Issuing Fatwas
Fataawa al-Lajnah al-Daa'imah li'l-Buhooth al-'Ilmiyyah wa'l-Ifta (24/369).
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