The Quran is the backbone of Islam. On this Sacred Book of Allaah
depends the Islamic call, state, society and the civilisation of
theMuslim world. It is the last Divine revelation, which was sent down
to Prophet Muhammad , the last and final of all Prophets, may Allaah
exalt their mention. His task was to convey the message of worshipping
the One God, Allaah, without ascribing any partners to Him. The Noble
Quran, which is thesource of guidance and mercy to mankind, is divided
into one hundred and fourteen (114) Soorahs (chapters) of varying
lengths. Ninety-three chapters were revealed in Makkah, while the
remaining twenty-one were revealed in Madeenah.
The first revelation that the Prophet received was Soorat Al-'Alaq,
which was in Makkah where Soorat An-Najm was to later became the first
to be recited openly to the people. In Madeenah, Soorat Al-Mutaffifeen
was the first one revealed after the Hijrah (migration). The Prophet
had to flee to Madeenah to save his own life and the lives of his
followers, upon thecommand of Allaah.
The last verse sent down to the Prophet was thesaying of Allaah which
means: "…This day I have perfected for you your religion and completed
My favour upon you and have approved for you Islam as religion..."
[Quran: 5:3]
Some chapters in the Quran focus on the call toIslam as guidance for
humanity. They focus upon monotheism and the fight against polytheism
and idolatry. Thus, stress is laid on all that is related to faith. In
other chapters, attention is given to legislation, acts of worship,
relationships among people and the laws that regulate matters within
the Muslim community, government, and family.
A number of chapters inform about Resurrection, the Hereafter and the
unseen; others relate the stories of various prophets and their calls
to their people to return to Allaah. We see how theprevious nations
were severely punished when they disobeyed Allaah and denied the
messagesof previous prophets, may Allaah exalt their mention.
In addition, several chapters focus on the story of creation and the
development of human life. In fact, Makkan revelations made the
Muslims' faith in Allaah firmly established. On theother hand,
Madeenan revelations were meant to translate the faith into action and
give details ofthe Divine Law.
Allaah will forever preserve the Quran against all attempts to destroy
or corrupt it. Being guarded by Allaah, it will always remain pure.
There does not exist a single copy with any variation from the
recognised text.
Any attempt of alteration has resulted in failure.
Upon the command of the Prophet his Companions would write down what
was revealedof the Noble Quran. They used, for this purpose, palm
branches stripped of leaves, parchments, shoulder bones, stone
tablets, etc. About forty people were involved in this task. Among
them was Zayd Ibn Thaabit who showed his work to the Prophet . Thus,
theQuran was correctly arranged during the Prophet's life, but it was
not yet compiled into one book. In the meantime, most of the Prophet's
Companions memorised the Quran.
When Abu Bakr became Caliph after the Prophet died, a large number of
the Companions were killed during the War of Apostasy. 'Umar Ibn
Al-Khattaab went to the Caliph and discussed the idea of compiling
theQuran into one volume. He was disturbed, as most of those who
memorised it had died. Then, Abu Bakr called for Zayd and commissioned
him to collect the Quran into one book, which became known as the
'Mus-haf.'
After Zayd accomplished this great task and organized the Quran into
one book, he submitted the precious collection to Abu Bakr who kept it
in his possession until the end of his life. During the caliphate of
'Umar it was kept with his daughter Hafsah who was also a wife of the
Prophet .
During the Caliphate of 'Uthmaan Islam reached many countries, and
readers began to recite the Quran in different ways (dialects).
'Uthmaan then had various copies made and sent them out to the
different Muslim lands, lest these dialects would cause alterations to
the Quran, and kept the original copy with Hafsah . Thus, the Quran
remained preserved and the Caliph was very muchpleased with his
achievement.
Today, every copy of the Quran conforms with the standard copy of
'Uthmaan . In fact, Muslims over the ages excelled in producing
thebest manuscripts of the Noble Quran in the most wonderful
handwriting. With the introduction of printing, more and more editions
of the Noble Quran became available all over the world.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, March 29, 2013
The history of the Noble Quran
Consistency between the Quran and modern science –I
Cosmology
These theories involve a lot of very sophisticated mathematics for a
full understanding. Basically,they concern the laws of motion under
high speeds approaching the speed of light (special relativity) and
the impact of strong gravitational fields (general relativity) applied
to the explanation of cosmological phenomena. What is a wonder and an
indication of the universality of Islam is that several of the key
scientific findings in modern cosmology, according to some scientists,
seem to be reflected in the Noble Quran, revealed by Allaah to the
Prophet Muhammad , more than 1400 years ago.
These findings are: (a) the 'big bang theory' of how the universe
began; (b) the expansion of the universe and (c) relativityof time.
The Big Bang Theory and the Unity of Creation
Most cosmologists today have accepted the Big Bang Theory in
describing the origin of the universe. This theory states that the
universe began at a single hot, dense point, or 'singularity'. Out of
this point developed what is often referred to as 'cosmic soup', a
constant interchange between matter and energy with no separation
between stars and planets or the heavens and the Earth as we recognise
them.
The Noble Quran appears to be consistent with this theory; Allaah Says
(what means): "Have those who disbelieved not considered that the
heavens and the earth were ajoined entity, and We separated them..."
[Quran 21:30] This verse clearly describes the initial unity of all
creation and subsequent division of the universe into the phenomena we
observe. Abdullaah Yusuf Ali, in the notes to his English translation
of the twenty first Quranic chapter, points out, that as man acquires
more knowledge about the physical world, he is also bound to expand
his awareness of the overriding unity in the cosmos. As an example, he
cites the discovery of the direct correlation between measurements of
sunspot activity and changes in the Earth's magnetic field. There are
many other examples in our daily life, including the influence of the
moon on the tides and women's monthly cycle, the influence of the
Earth's magnetic field on the migration of birds, gravitational and
centrifugal forces that keep the solar system bound together in
harmony, preventing planets from flying away and crashing into each
other.
In essence, the initial unity of creation continues to exist, not in
the form of a singularity, but through various bonding relationships
that allow multiple forms of creation to maintain their linkage to the
initial'oneness' of the universe.
The Expansion and Structure of the Universe
The Quran points to the continued expansion of the universe in the
verse (which means): "And the heaven We constructed with strength, and
indeed, We are [its]expander." [Quran 51:47] In 1929, American
astronomer Edwin Hubble discovered that the farther a galaxy was from
the Earth, the greater the speed of its outward movement. In fact, he
found the movement of a galaxy to be directly proportional to its
distance. This means that if a galaxy is ten times as far away as
another galaxy, it is moving at ten times the speed.
Based on this discovery, and other observations, scientists have
concludedthat the universe is expanding. Furthermore, Dr. Haruk
Nurbaki, in his book 'Verses of the Koranand Facts of Science', states
that the Quran alsosuggests a structure of the universe which
corresponds to modern scientific findings. The Quran states (what
means): "[It is Allaah] who created the seven heavens in layers. "
[Quran 67: 3]
Dr. Nurbaki correlates thereference to the seven heavens with the
descriptions of cosmic regions by modern scientists. He states that
when one looks at space from Earth, he is surrounded by seven magnetic
fields extending into the infinity of space. These fields consist of
(i) the spatial field occupied by Earth and the rest of the solar
system; (ii) the spatial field of the Earth'sgalaxy, the Milky Way;
(iii) the spatial field occupied by a 'local cluster' of galaxies to
which the Milky Way belongs; (iv) the central magnetic field of the
universe represented by a collectivity of clustered galaxies; (v) the
band represented by quasars, which serve as 'star hatcheries'; (vi)
the field of the expanding universe, represented by the receding
galaxies; and (vii) the outermost field of space representing
infinity.
The Relativity of Time
Dr. Mansour Hassab-Elnaby, in a paper entitled: 'A New Astronomical
Quranic Method for the Determination of the Greatest Speed C', asserts
that the Quran establishes a time/space reference system, which is
indicative of the relativity of time and the constancy of the speed
oflight (represented by 'C' in scientific notation). Albert Einstein
used theseconcepts to establish his well-known 'field equations' which
providethe mathematical explanation for the interaction of matter,
energy, space and time inthe universe. The basis ofDr. Hassab-Elnaby's
paperis the Quranic verse (which means): "He arranges[each] matter
from the heaven tothe earth; then it will ascend to Him in a Day, the
extent of which is a thousand years of those which you count." [Quran
32:5]
Thus, the Quran suggests that time is not absolute in the universe, a
discovery made only in the early part of the twentieth century. The
abovementioned Quranicverse, according to Dr. Hassab-Elnaby, implies a
'cosmic affair' of extremely high speed, making it possible to travel,
in one day, the distance the moon travelsaround the Earth over a
period of 1,000 years. The use of the lunar calendar in reckoning
Earth time is explicitly stated in the following verse (which means):
"…[It is Allaah who made] the moon a derived light and determined for
it phases – that you may know the number of years and account [of
time]…" [Quran 10:5]
Furthermore, Dr. Hassab-Elnaby uses the mathematical relationship
given in this verse – one day of 'cosmic reckoning' equal to a
thousand years of 'Earth reckoning' – along with established
scientific data on the movements of the Earth and the moon to
calculate the speed which provides a linkage between the two systemsof
reckoning time. The resulting speed, he points out, is
299,792.458kilometres per second, which is exactly, to the decimal
point, the speed of light recorded by the United States National
Bureau of Standards.
The Quran as Part of Universal Order
The correlation between the findings of science in the past century
and the Quran highlights the importance of preservingthe written word,
emphasised in Islam because it bridges space and time, providing
inspiration and verification for those separated from direct contact
with the Prophet Muhammad and his companions . It has also led some
scientists totake a closer look at the Quran.
Dr. Maurice Bucaille of the French Academy of Science, author of 'The
Bible, the Koran and Science' , states that "…It comes as no surprise
to learn that religion and science have always beenconsidered to be
twin sisters by Islam and that today, at a time when science has taken
such great strides, they continue to be associated. Furthermore,
certain scientific data areused for a better understanding of the
Quranic text. What is more, in a century wherefor many scientific
truth has dealt a deathblow to religious belief, it is precisely the
discoveries of science that, in an objective examination of the
Islamic Revelation, have highlighted the supernatural character
ofcertain aspects of the revelation." Islam encourages man's search
for knowledge to both enhance appreciation of the cosmic order and
augment his capability toserve as a representative of Allaah in
governing the affairs of the Earth. The Quran seems to call attention
to the importance of observing the heavens in this search. It states
(what means): " And We made the skya protected ceiling, but they, from
its signs, turned away." [Quran 21:32]
Thus, important evidenceseems to be emerging in the modern world that
the Quran contains revelation which transcends space and time, forming
a part of the cosmic order to guidethe path of mankind and strengthen
the bond between religion and science.
These theories involve a lot of very sophisticated mathematics for a
full understanding. Basically,they concern the laws of motion under
high speeds approaching the speed of light (special relativity) and
the impact of strong gravitational fields (general relativity) applied
to the explanation of cosmological phenomena. What is a wonder and an
indication of the universality of Islam is that several of the key
scientific findings in modern cosmology, according to some scientists,
seem to be reflected in the Noble Quran, revealed by Allaah to the
Prophet Muhammad , more than 1400 years ago.
These findings are: (a) the 'big bang theory' of how the universe
began; (b) the expansion of the universe and (c) relativityof time.
The Big Bang Theory and the Unity of Creation
Most cosmologists today have accepted the Big Bang Theory in
describing the origin of the universe. This theory states that the
universe began at a single hot, dense point, or 'singularity'. Out of
this point developed what is often referred to as 'cosmic soup', a
constant interchange between matter and energy with no separation
between stars and planets or the heavens and the Earth as we recognise
them.
The Noble Quran appears to be consistent with this theory; Allaah Says
(what means): "Have those who disbelieved not considered that the
heavens and the earth were ajoined entity, and We separated them..."
[Quran 21:30] This verse clearly describes the initial unity of all
creation and subsequent division of the universe into the phenomena we
observe. Abdullaah Yusuf Ali, in the notes to his English translation
of the twenty first Quranic chapter, points out, that as man acquires
more knowledge about the physical world, he is also bound to expand
his awareness of the overriding unity in the cosmos. As an example, he
cites the discovery of the direct correlation between measurements of
sunspot activity and changes in the Earth's magnetic field. There are
many other examples in our daily life, including the influence of the
moon on the tides and women's monthly cycle, the influence of the
Earth's magnetic field on the migration of birds, gravitational and
centrifugal forces that keep the solar system bound together in
harmony, preventing planets from flying away and crashing into each
other.
In essence, the initial unity of creation continues to exist, not in
the form of a singularity, but through various bonding relationships
that allow multiple forms of creation to maintain their linkage to the
initial'oneness' of the universe.
The Expansion and Structure of the Universe
The Quran points to the continued expansion of the universe in the
verse (which means): "And the heaven We constructed with strength, and
indeed, We are [its]expander." [Quran 51:47] In 1929, American
astronomer Edwin Hubble discovered that the farther a galaxy was from
the Earth, the greater the speed of its outward movement. In fact, he
found the movement of a galaxy to be directly proportional to its
distance. This means that if a galaxy is ten times as far away as
another galaxy, it is moving at ten times the speed.
Based on this discovery, and other observations, scientists have
concludedthat the universe is expanding. Furthermore, Dr. Haruk
Nurbaki, in his book 'Verses of the Koranand Facts of Science', states
that the Quran alsosuggests a structure of the universe which
corresponds to modern scientific findings. The Quran states (what
means): "[It is Allaah] who created the seven heavens in layers. "
[Quran 67: 3]
Dr. Nurbaki correlates thereference to the seven heavens with the
descriptions of cosmic regions by modern scientists. He states that
when one looks at space from Earth, he is surrounded by seven magnetic
fields extending into the infinity of space. These fields consist of
(i) the spatial field occupied by Earth and the rest of the solar
system; (ii) the spatial field of the Earth'sgalaxy, the Milky Way;
(iii) the spatial field occupied by a 'local cluster' of galaxies to
which the Milky Way belongs; (iv) the central magnetic field of the
universe represented by a collectivity of clustered galaxies; (v) the
band represented by quasars, which serve as 'star hatcheries'; (vi)
the field of the expanding universe, represented by the receding
galaxies; and (vii) the outermost field of space representing
infinity.
The Relativity of Time
Dr. Mansour Hassab-Elnaby, in a paper entitled: 'A New Astronomical
Quranic Method for the Determination of the Greatest Speed C', asserts
that the Quran establishes a time/space reference system, which is
indicative of the relativity of time and the constancy of the speed
oflight (represented by 'C' in scientific notation). Albert Einstein
used theseconcepts to establish his well-known 'field equations' which
providethe mathematical explanation for the interaction of matter,
energy, space and time inthe universe. The basis ofDr. Hassab-Elnaby's
paperis the Quranic verse (which means): "He arranges[each] matter
from the heaven tothe earth; then it will ascend to Him in a Day, the
extent of which is a thousand years of those which you count." [Quran
32:5]
Thus, the Quran suggests that time is not absolute in the universe, a
discovery made only in the early part of the twentieth century. The
abovementioned Quranicverse, according to Dr. Hassab-Elnaby, implies a
'cosmic affair' of extremely high speed, making it possible to travel,
in one day, the distance the moon travelsaround the Earth over a
period of 1,000 years. The use of the lunar calendar in reckoning
Earth time is explicitly stated in the following verse (which means):
"…[It is Allaah who made] the moon a derived light and determined for
it phases – that you may know the number of years and account [of
time]…" [Quran 10:5]
Furthermore, Dr. Hassab-Elnaby uses the mathematical relationship
given in this verse – one day of 'cosmic reckoning' equal to a
thousand years of 'Earth reckoning' – along with established
scientific data on the movements of the Earth and the moon to
calculate the speed which provides a linkage between the two systemsof
reckoning time. The resulting speed, he points out, is
299,792.458kilometres per second, which is exactly, to the decimal
point, the speed of light recorded by the United States National
Bureau of Standards.
The Quran as Part of Universal Order
The correlation between the findings of science in the past century
and the Quran highlights the importance of preservingthe written word,
emphasised in Islam because it bridges space and time, providing
inspiration and verification for those separated from direct contact
with the Prophet Muhammad and his companions . It has also led some
scientists totake a closer look at the Quran.
Dr. Maurice Bucaille of the French Academy of Science, author of 'The
Bible, the Koran and Science' , states that "…It comes as no surprise
to learn that religion and science have always beenconsidered to be
twin sisters by Islam and that today, at a time when science has taken
such great strides, they continue to be associated. Furthermore,
certain scientific data areused for a better understanding of the
Quranic text. What is more, in a century wherefor many scientific
truth has dealt a deathblow to religious belief, it is precisely the
discoveries of science that, in an objective examination of the
Islamic Revelation, have highlighted the supernatural character
ofcertain aspects of the revelation." Islam encourages man's search
for knowledge to both enhance appreciation of the cosmic order and
augment his capability toserve as a representative of Allaah in
governing the affairs of the Earth. The Quran seems to call attention
to the importance of observing the heavens in this search. It states
(what means): " And We made the skya protected ceiling, but they, from
its signs, turned away." [Quran 21:32]
Thus, important evidenceseems to be emerging in the modern world that
the Quran contains revelation which transcends space and time, forming
a part of the cosmic order to guidethe path of mankind and strengthen
the bond between religion and science.
How can we understand the divine descent during the night in different countries?.
Names and Attributes of Allah, -
It is narrated in the hadeeth that "Allaah descends every night to the
lowest heaven during the last third of the night..." When does the last
third of the night begin, and when does it end? And how does Allaah
descend in different countries?.
Praise be to Allaah.
There are mutawaatir ahaadeeth from the Messenger of Allaah (peace and
blessings of Allaah be upon him) which prove that Allaah descends. The
Prophet (peace and blessings of Allaah be upon him) said: "Our Lord
descends to the lowest heaven every night when the last third of the
night remains, and He says, 'Who will call upon Me, that I may answer
him? Who will ask of Me, that Imay give him? Who will ask Me for
forgiveness, that I may forgive him?'"
Ahl al-Sunnah wa'l-Jamaa'ah are unanimously agreed that Allaah
descends in amanner that befits Him, and that He is not like His
creation at all in any of His attributes, as He says (interpretation
of the meaning):
"Say (O Muhammad): He is Allaah, (the) One.
Allaah-us-Samad [Allaah -- the Self-Sufficient Master, Whom all
creatures need, (He neither eats nor drinks)].
He begets not, nor was He begotten.
And there is none co-equal or comparable unto Him"
[al-Ikhlaas 112:1-4]
"There is nothing like Him, and He is the All-Hearer, the All-Seer"
[al-Shoora 42:11]
According to Ahl al-Sunnah wa'l-Jamaa'ah, we must accept the verses
and ahaadeeth that speak of the attributes of Allaah as they are,
without distorting them, denyingany of His attributes, trying to
imagine how they are or trying to liken Him to any of His creation; at
the same time we must believe in them and believe that what is said in
these texts is true, without likening Allaah to His creation or
discussing the nature of His attributes. Rather their view concerning
His attributes is like their view concerning His essence: Ahl
al-Sunnah wa'l-Jamaa'ah affirm theEssence of Allaah without discussing
how it is, or likening Him to any of His creation, and thus we must
also affirm His attributes without discussing how they are,or likening
these attributes to the attributes of any of His creation. The descent
of Allaah happens in every country in a manner thatbefits Allaah,
because the descent of Allaah cannot be likened to the descent of any
of His creation. He is described as descending in the last part of the
night in all parts of the world in a manner that befits His Majesty,
may He be exalted. No one can know how He descends just as no one can
know how His Essence is, except Him.
"There is nothing like Him, and He is the All-Hearer, the All-Seer"
[al-Shoora 42:11 - interpretation of the meaning]
"So put not forward similitudes for Allaah (as there is nothing
similar to Him, nor He resemblesanything). Truly, Allaah knows and you
know not"
[al-Nahl 16:74 - interpretation of the meaning]
The first and last third ofthe night differ according to the season.
If the night is nine hourslong then the time of descent begins at the
onset of the seventh hour, until dawn comes. If the night is twelve
hours long then the last third begins at the beginning of the ninth
hour until dawn comes, and so on, depending onhow long or short the
night is in each place. And Allaah is the Source of strength.
Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah by Shaykh 'Abd al-'Azeez ibn
'Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 4, p. 420
It is narrated in the hadeeth that "Allaah descends every night to the
lowest heaven during the last third of the night..." When does the last
third of the night begin, and when does it end? And how does Allaah
descend in different countries?.
Praise be to Allaah.
There are mutawaatir ahaadeeth from the Messenger of Allaah (peace and
blessings of Allaah be upon him) which prove that Allaah descends. The
Prophet (peace and blessings of Allaah be upon him) said: "Our Lord
descends to the lowest heaven every night when the last third of the
night remains, and He says, 'Who will call upon Me, that I may answer
him? Who will ask of Me, that Imay give him? Who will ask Me for
forgiveness, that I may forgive him?'"
Ahl al-Sunnah wa'l-Jamaa'ah are unanimously agreed that Allaah
descends in amanner that befits Him, and that He is not like His
creation at all in any of His attributes, as He says (interpretation
of the meaning):
"Say (O Muhammad): He is Allaah, (the) One.
Allaah-us-Samad [Allaah -- the Self-Sufficient Master, Whom all
creatures need, (He neither eats nor drinks)].
He begets not, nor was He begotten.
And there is none co-equal or comparable unto Him"
[al-Ikhlaas 112:1-4]
"There is nothing like Him, and He is the All-Hearer, the All-Seer"
[al-Shoora 42:11]
According to Ahl al-Sunnah wa'l-Jamaa'ah, we must accept the verses
and ahaadeeth that speak of the attributes of Allaah as they are,
without distorting them, denyingany of His attributes, trying to
imagine how they are or trying to liken Him to any of His creation; at
the same time we must believe in them and believe that what is said in
these texts is true, without likening Allaah to His creation or
discussing the nature of His attributes. Rather their view concerning
His attributes is like their view concerning His essence: Ahl
al-Sunnah wa'l-Jamaa'ah affirm theEssence of Allaah without discussing
how it is, or likening Him to any of His creation, and thus we must
also affirm His attributes without discussing how they are,or likening
these attributes to the attributes of any of His creation. The descent
of Allaah happens in every country in a manner thatbefits Allaah,
because the descent of Allaah cannot be likened to the descent of any
of His creation. He is described as descending in the last part of the
night in all parts of the world in a manner that befits His Majesty,
may He be exalted. No one can know how He descends just as no one can
know how His Essence is, except Him.
"There is nothing like Him, and He is the All-Hearer, the All-Seer"
[al-Shoora 42:11 - interpretation of the meaning]
"So put not forward similitudes for Allaah (as there is nothing
similar to Him, nor He resemblesanything). Truly, Allaah knows and you
know not"
[al-Nahl 16:74 - interpretation of the meaning]
The first and last third ofthe night differ according to the season.
If the night is nine hourslong then the time of descent begins at the
onset of the seventh hour, until dawn comes. If the night is twelve
hours long then the last third begins at the beginning of the ninth
hour until dawn comes, and so on, depending onhow long or short the
night is in each place. And Allaah is the Source of strength.
Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah by Shaykh 'Abd al-'Azeez ibn
'Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 4, p. 420
The meaning of Allaah’s name al-Haafiz .
Names and Attributes of Allah, -
Can you give me an explanation of the beautiful names of Allah: Al Hafiz ?.
Praise be to Allaah.
The name al-Haafiz is mentioned in the verse in which Allaah says
(interpretation of the meaning):
"He said: 'Can I entrust him to you except as I entrusted his brother
[Yoosuf (Joseph)] to you aforetime? But Allaah is the Best to guard
(Haafiz), and He is the Most Merciful of those who show mercy'"
[Yoosuf 12:64]
Allaah also calls Himself al-Hafeez in several places in the Qur'aan.
Allaah says (interpretation of the meaning):
"Surely, my Lord is Guardian over all things (Hafeez)"
[Hood 11:57]
al-Khattaabi said in Sha'n al-Du'aa' (67-68): "Al-Hafeez means
al-Haafiz. Both are activeparticiples but the form Hafeez carries a
more intensive meaning, as in the words al-Qadeer (All-powerful) and
al-'Aleem (All-knowing). He guards or keeps the heavens and the earth
and everything therein, so that they will remain for as long as they
are toremain, and will not disappear. This is like the verses
(interpretation of the meaning):
'and He feels no fatigue in guarding and preserving them'
[al-Baqarah 2:255]
'And to guard against every rebellious devil'
[al-Saffaat 37:7]
He is the One Who protects His slaves from destruction and calamityand
disaster, as He says (interpretation of the meaning):
"For him (each person), there are angels in succession, before and
behind him. They guard him by the Command of Allaah"
[al-Ra'd 13:11]
He keeps the records of His slaves' deeds, and he keeps a record of
what they say; He knows their intentions and what is intheir hearts.
Nothing is hidden from Him.
He protects His close friends (awliya') from falling into sin, and he
guards them against the plots of the Shaytaan so that they will be
safe from his evil and his temptation."
Al-Sa'di said in his Tafseer (18): "Al-Hafeez is the One who protects
that which He has created, and Whose knowledge encompassesthat which
He has brought into existence. He protects His slaves from falling
into sin and disaster, and He takes care of them in all situations. He
records the deeds of His slaves and the reward or punishment for
that.".
Can you give me an explanation of the beautiful names of Allah: Al Hafiz ?.
Praise be to Allaah.
The name al-Haafiz is mentioned in the verse in which Allaah says
(interpretation of the meaning):
"He said: 'Can I entrust him to you except as I entrusted his brother
[Yoosuf (Joseph)] to you aforetime? But Allaah is the Best to guard
(Haafiz), and He is the Most Merciful of those who show mercy'"
[Yoosuf 12:64]
Allaah also calls Himself al-Hafeez in several places in the Qur'aan.
Allaah says (interpretation of the meaning):
"Surely, my Lord is Guardian over all things (Hafeez)"
[Hood 11:57]
al-Khattaabi said in Sha'n al-Du'aa' (67-68): "Al-Hafeez means
al-Haafiz. Both are activeparticiples but the form Hafeez carries a
more intensive meaning, as in the words al-Qadeer (All-powerful) and
al-'Aleem (All-knowing). He guards or keeps the heavens and the earth
and everything therein, so that they will remain for as long as they
are toremain, and will not disappear. This is like the verses
(interpretation of the meaning):
'and He feels no fatigue in guarding and preserving them'
[al-Baqarah 2:255]
'And to guard against every rebellious devil'
[al-Saffaat 37:7]
He is the One Who protects His slaves from destruction and calamityand
disaster, as He says (interpretation of the meaning):
"For him (each person), there are angels in succession, before and
behind him. They guard him by the Command of Allaah"
[al-Ra'd 13:11]
He keeps the records of His slaves' deeds, and he keeps a record of
what they say; He knows their intentions and what is intheir hearts.
Nothing is hidden from Him.
He protects His close friends (awliya') from falling into sin, and he
guards them against the plots of the Shaytaan so that they will be
safe from his evil and his temptation."
Al-Sa'di said in his Tafseer (18): "Al-Hafeez is the One who protects
that which He has created, and Whose knowledge encompassesthat which
He has brought into existence. He protects His slaves from falling
into sin and disaster, and He takes care of them in all situations. He
records the deeds of His slaves and the reward or punishment for
that.".
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