Bismillahir-Rahma-nir-Raheem
"The true believers are those who believe in Allah and His Messenger
and, afterward, doubt not, but strive with their wealth and their
lives for the cause of Allah. Such are the sincere."
We call ourselves believers--Muslims. Our parents are Muslims, our
grandparents are Muslims, our ancestorsembraced Islam, the adhan was
called out in our ears, we believe in Allah, but is that what really
makes us Muslims? The word"Islam" means to submit; submission to the
will of Allah, as the above ayah summarizes. A Muslim is one who
submits to Allah in His obedience. A true Muslim is one who submits
fully to Allah in obeying Him and striving for His pleasure in all
circumstances, situations, misfortunes, or good times during one's
journey through life. A Muslim is not one who has a Muslim name or one
who was born intoIslam or one who simple recited shahadah.
"It is not righteousnessto turn your faces to the east or the west,
but righteous is he who believes in Allah and the Last Day and the
angels and the books and the messengers; who spend of their wealth for
love of Him to the kinsfolk and the orphans and the needyand the
wayfarer and for those who ask and who free slaves; who observe proper
worship and pay the poor due (zakah/charity) and fulfill promises when
they make one and who are patient in times of tribulation and
adversity and times of stress. Such are the sincere. Such are the
God-fearing." (Suratul Baqarah 2:177)
We, who accepted Islam as our faith, havereceived free hidayah, free
iman, free belief, the right to follow our religion the way it
wasprescribed to us by Allah, without any interruptions or hindrances
by anyone or anything. We live in what they call a "free country."
Then why is it so hard for us to live by Islam? Why is it so hard for
us to worship Allah? Why is it so hardfor us to obey Him when we have
full knowledge of the Truth? Full knowledge of the consequences? The
truth is that Islam is not a hard religion, but we make it hard for
ourselves.
"Allah desires for you, ease. He desires not hardship for you."
(Suratul Baqarah 2:185)
The main aim of a Muslim is to attain Paradise. And we can only attain
Paradise byobeying the Creator, the Almighty, through the words of the
Holy Qur'an and the Sunnah of His final Messenger, Muhammad
(sallallahu alaiyhi wa sallam). Without obedience to Allah and His
Messenger, without Allah's pleasure, we will be what Allah callslosers
on the Day of Judgement.
"Who make mischief on the earth: those are they who are the losers."
(Suratul Baqarah 2:27)
"Nay, but whosoever has done evil and his sins surround him, such are
rightful owners of the fire. They will abide therein." (Suratul
Baqarah 2:81)
We are coming to a very sad day, a day thatthe Prophet (sallallahu
alaiyhi wa sallam) warned us would come when the world would come to
an end. He said, "It will be the end of this world whenthere remains
not a single soul to hymn thename of Allah and it is only by the holy
name of Allah that the system of this universeis running." Though,
there are some devout Muslims, who spend every moment of their lives
in Allah's remembrance and worship and in striving for His pleasure,
there are more of us who have forgotten Allah, the Almighty,
All-Powerful.
Unlike a lot of Muslims,we have been given the freedom of religionin
this non-Muslim country. Canada, for example, is also a non-Muslim
country, but in that country Muslims don't have thefreedom that we
have here, in America. In Canada, Muslim girls get kicked out of
school for wearing hijab, a scarf on their head! Of course, that is
discrimination and it's also totally unfair. One piece of cloth, for
somereason, offends the Canadians. Another example is the country of
Turkey. Even though Turkey is known to be a Muslim country, it also
does not allow Muslim women to wear hijab. In America,though this is a
Satanist country, it is different. We see doctors in hijab and
managers praying in their officers and no non-Muslim can stop them.
Though this is quite unusual because most of us have forgotten our
main purpose of existence.
The Sahaba (radiyallahu anhu) endured such unimaginable hardships by
the non-Muslims just to follow Islam and live Islam and teach Islam,
but they never even had one thought of renouncing Islam so that they
could be freed of the physical torments, for they knew the torments of
Allah were far worse.
Every Muslim probably knows of one of the most closest companions of
the Prophet (sallallahu alaiyhi wa sallam), a black Abyssinian slave
called Bilal (radiyallahu anhu). He was the slave of Ummayah bin
Khalaf, the worst enemy of Islam. Therefore, Bilal'sconversion was
naturally not liked by Ummayah. This staunch enemy of Islam used to
make Bilal lie down on the burning sand of Makkah, one of the cities
of the hottest countries in the world, during midday. A massive rock
would beplaced on his chest andhe would be told by the enemies of
Allah:"Renounce Islam! Or swelter and die!" Even under these harsh
afflictions, Bilal endured the pain by saying, "Ahad! Ahad!" (i.e. The
One (Allah)! The One (Allah)!) Imagine that! This made the torturers
even more motivated and provoked to torture the servant of Allah. At
night, Bilal (radiyallahu anhu) would be whipped andwith the cuts thus
receive from the whipping, lying on the burning sand of Makkah was
even more painful, but his love and devotion to Allah was such that no
amount of pain could shake his faith. And, Alhumdulillah, he was
rewarded for his patience by receiving the blessing of, not only being
freed, but as being the first and only adhan caller for the Prophet
(sallallahu alaiyhi wa sallam). He was to remain with the Prophet
(sallallahu alaiyhi wa sallam) at all times to call out the adhan.
Life is obviously not perfect. We will definitely stumble across times
of stress and panic, fear and disappointment, trials and hardships.
And these come in to our lives by the will of Allah to test our faith
and our devotion.
"We shall most certainly try you with fear and hunger and with the
loss of goods or lives or the fruits of your toil. But give (O
Muhammad) encouragement to those who patiently persevere." (Suratul
Baqarah 2:155)
Difficulties and hardships are not uncommon in this world to the
people of Allah. These are bound to come. The Prophet (sallallahu
alaiyhi wa sallam) said, "The worst trials in this world are reserved
for the Prophet (alaiyhimus-salam), then for those who are next to
them and then for those who are best of the rest." We must remember
that everything happens by the will of Allah, whether good or bad and
everything has a purpose, a reason, an aim, though we may not
understand it. We, as Allah's servants, must stay patient and firm in
our belief, our iman, and we must devote ourselves to Allah, so that
we may be successful.
"Who say when a misfortune strikes them: Lo! We are Allah's and lo!
Unto Him we are returning."(Suratul Baqarah 2:156)
"Or do you think you will enter the Garden without such trials as came
to those who passed away before you? They encounteredsuffering and
adversityand were so shaken in spirit that even the Messenger and
those who were with him cried: When will the help of Allah come?"
(Suratul Baqarah 2:214)
Our biggest trial is living in this country, a country filled with
arrogant, satanically-influenced non-Muslims. They strive to take the
believers off the path of Paradise and on to the path of Hell, which
is where they are headed.
"Hatred is revealed by the utterance of their mouths, but that
whichtheir breasts hide is greater. We have madeplain for you the
revelations, if you will understand." (Suratul Ali Imran 3:18)
"They utter with their mouths a thing which is not in their hearts.
Allah is Best Aware of what they hide." (Suratul Ali Imran 3:167)
But we keep supporting the disbelievers at the costof our own
religion, at the cost of our own souls! Allah's words are:
"Those who purchase disbelief at the price offaith, harm not Allah
atall, but their's will be a painful doom." (Suratul Ali Imran 3:177)
On the one hand, we must realize our mistakes and the fact that,
living in this country, we have falleninto the trap of Shaytaan, the
modern, un-Islamic world. We must make the effort to strengthen our
imanand we must make the effort to please Allah, not the kuffar. If we
displease Allah, whatever punishmentswe receive, either in this world
or the next, is exactly what we deserve. On the other hand, we must
realize that even though we are living in a non-Muslim country, there
is nothing to stop us from practicingIslam, the deen of Allah. We must
refrain from all things that areforbidden by Allah and undesirable in
His sight. Allah loves thosewho after committing sins, turns to Him in
repentance and amends, meaning, theydon't commit the samesins again.
We should remember our examples, the Prophet (sallallahu alaiyhi wa
sallam) and his companions (radiyallahu anhu), on how to live our
lives astrue Muslims. And we have to realize that there is a God
watching over our every move, Who hearsour every thought, Who knows
ALL that we do, whether hiddenor open, intentional or unintentional,
sinful orrewardful. He is the Supreme Being and none is worthy of
worship except Him, the True, the Almighty, the Owner, as well as the
Creator of all that isin the heavens and all that is in the earth.
Allah gives us proof of His sovereignty through miraculous signs all
over the world. For example, in Germany, there is an area in which
brancheshave grown from the soil of the earth and these branches spell
out: 'There is no god, but Allah' in Arabic and, through it, many
Germans have embraced Islam, but we shouldn't need these signs to
persuade us to keep our duty to Allah, to obey Him, which is the only
way we will be successful in the next world, which is yet to come.
May Allah give us towfique to sacrifice our worldly desires for His
pleasure so that wemay be successful. May He include us among the
muttaqeen. May Heguide us and show us the Straight Path and may He
protect us fromthe evil influences of the jinn and mankind. May Allah
guard us from the fire prepared for the hypocrites and disbelievers.
Ameen. Alhumdulillahi Rabbil Alameen.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, January 24, 2013
Free Hidayah
Smile Plz
Better stay away from girls. 1 or 2 bring SMILE remaining steal your HAPPINESS
Charm is ur face Character is ur great Great is ur smileBest is ur style
Sum ppl hv nice eyes, sum nice smiles & others nice faces Bt u hv all of them
A smile to start a day, A song to lighten the moments, A cheer to say
'have a wonderful day', GooD Morning
So swEt is ur SMILE so swEtis ur STYLE so swEt is ur VOICE see how swEtly I LIE
2day I gave some1 ur cell no She will meet u soon n stay wid u 4ever
She is SMILE
Tears r special than smyls bcz smyls u giv 2 any1 bt tears u share wt ppl u love
You dont know effect u hvon me bcz evry time I see u my heart begins to smile!
A smile is a curve that can.Straighten out a lot of things.!!
Today is MCPS DAY MCPS bole toh-'MAKE CUTE PEOPLE SMILE'. Ive done my part
Charm is ur face Character is ur great Great is ur smileBest is ur style
Sum ppl hv nice eyes, sum nice smiles & others nice faces Bt u hv all of them
A smile to start a day, A song to lighten the moments, A cheer to say
'have a wonderful day', GooD Morning
So swEt is ur SMILE so swEtis ur STYLE so swEt is ur VOICE see how swEtly I LIE
2day I gave some1 ur cell no She will meet u soon n stay wid u 4ever
She is SMILE
Tears r special than smyls bcz smyls u giv 2 any1 bt tears u share wt ppl u love
You dont know effect u hvon me bcz evry time I see u my heart begins to smile!
A smile is a curve that can.Straighten out a lot of things.!!
Today is MCPS DAY MCPS bole toh-'MAKE CUTE PEOPLE SMILE'. Ive done my part
Her husband treats her kindly but he does not give her her shar‘i right to intimacy; what should she do?.
Im married 4 years ago and we have two children. We have a nice
marriage with no fighting and Islaam comes first.
But I feel that everything comes from my side, I lurn my children
everything, also Islaam, my husband is always working, may Allaah
bless him for taking care of us.
But now for 3 years he do't wanna be intimate with me, only 2 times
maby and then I was pregnant.
Because of my 2 pregnancys I became weight and that's why hesaid and
he sheated on me , I forgave him, and we had after a much better
marriage but without intimacy, I always have to help him with oral sex
but I really need also intimacy, I allready lost a lot of weight , I
always makes myself beautiful for him, Iknow I'm beautiful, I do
everything for Allaah andfor him and for my children, he says there is
no better or beautiful wife than me, but he dont touch me, I tried
everything. He say that it is not me but he is tyred from job. My
feelings start also to become less, he had a long beard, now it is so
short, I always talk about Islaam with him, he say that he is so proud
of me. But he hurted me so much times trough are marriage, we also
still dont live together and it's killing me. It 's so long story,
ghair insha Allaah.
I want love and intimacy, i wanna feel beautiful and loved and ...He
is a good man, like he is sweet and calme and give me everythinh what
I need, but the most important I don't have with him
What must I do, and do you have an advice for him?
If I have to give you moreinformation, I will do that.
Praise be to Allaah.
Firstly:
There is no doubt that what you mention is verydifficult for a young
woman. A woman may be able to do without herhusband spending on heror
providing her with accommodation, clothingor other material needs. She
may be able to do without all of that, by spending from her own wealth
or her family's wealth or whatever… Butshe has no way to maintain her
chastity andfulfil her physical desire except her husband, or by means
that Allah has forbidden – Allah forbid that she should think of that
or be tested in that way.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) was asked
about a man who stayed away from his wife for a month or two months
and did not have intercourse with her; wasthere any sin on him or not?
Could the husband be asked to do that?
He replied:
The husband is obliged to have intercourse with his wife on a
reasonable basis, which is one of the most important rights that she
has over him; it is more important than feeding her. It was said that
what is obligatory with regard to intercourse is once every four
months, or according to her need and his ability, just as he should
feed her according to her need and his ability. And the latter is the
more correct opinion.
Majmoo' al-Fataawa, 32/271
Muslim narrated in his Saheeh (1006) from Abu Dharr (may Allah be
pleased with him) that the Messenger of Allah (blessings and peace of
Allah be upon him) said: "…the intimacy of one of you (with his wife)
is a charity." They said: O Messenger of Allaah, if one of us fulfils
his desire, will he be rewarded for that? He said: "Do you not see
thatif he did it in a haraam manner, there would be a burden of sin on
him for that? Similarly, if he does it in a halaal manner, he will be
rewarded for it."
In that case, what the wise husband must do is take care of his wife
in that regard and give it priority over everything else, so that he
may keep her chaste, conceal her and meet her needs as much as he can,
even if he does not have an urgent need for that and even if he had to
do it only for her, for the sake of meeting his wife's needs. In that
there will be reward for both of them, in sha Allah, and a means of
help so that they attain spiritual and worldly wellbeing.
Secondly:
There is no doubt that what you mentioned about your husband's
situation and that havinggone on for a long time without him
satisfying your needs but doing his duty towards you, is something odd
and needs to be dealt with.
If the matter is as you say, that you have not fallen short in your
dutiestowards your husband ofadorning yourself for him, endearing
yourself to him and being prepared to meet your husband's needs, then
we think that you, along with your husband, should look at two things:
1. Make sure that there is no medical problem that is preventing
your husband from doing that,whether it is a psychological problem,
asoften happens, or a physical problem. We think that the possibility
of this is not very strong, because of what you mentioned about your
husband doing that with you, even if it is not frequent, and even his
falling into that which is haraam, even though he is married to you!
2. Make sure that you close all avenues to your husband fulfilling
his desire, except with his wife. It is natural that if your husband
has got used to other ways that are haraam, such as masturbation, or
immoralrelationships – Allah forbid – or ways that are permissible,
such as fulfilling his desire with his wife without having
intercourse, then it is natural that this will weaken his desire to
have intercourse with hiswife. If he has got used to these ways,
perhaps that means is that he is able to do without his wife
altogether, no matter how beautiful sheis or what she does for him.
In that case, we advise you to give up all ways that may lead to that.
What you mention about oral sex is one of the causes of the problem
and is not a solution to it.So fulfil your husband's needs in all
permissible ways and adorn yourself for him, and ensure that
fulfilling desires is done by means of
some shared action that will fulfil the rights of both parties and
allow each to fulfil the duties that Allah has enjoined towards the
other.
That also involves makingsure that your husband does not repeat the
haraam action that he admitted to you and that he has repented from
that action. Try to keep him away from that as much as possible, even
if that is by changing the environment and the place where you live,
if you are able to do that.
If you do that and make the effort, but your husband does not change,
and he continuesto fail to fulfil your rights and keep you chaste by
means of that which Allah has permitted, there is no doubt that
thesuffering in that case is something that carries weight in
sharee'ah. So ifyou cannot put up with your husband any more and you
fear that you may fall into haraam or think of it, then you can ask
for separation from your husband. Perhaps if he sees that the matter
is serious, he will mend his ways, and if he goes ahead and divorces
you, perhaps Allah will replacehim with someone who is better than him
and grant you someone who will keep you chaste. Allah, may He be
exalted, says (interpretation of the meaning):
"But if they separate (by divorce), Allah will provide abundance for
everyone of them from His Bounty. And Allah is Ever All-Sufficient for
His creatures need, All-Wise."
[an-Nisa' 4:130].
But as you know, this should be the last resort.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
Causing harm to the wife by not having intercourse is grounds for
annulment in all cases, whether the husband did that intentionally or
otherwise, and whether he was able to do it or not; it is like
maintenance, and even more important. End quote.
Al-Fataawa al-Kubra, 5/481-482
We ask Allah to set thingsstraight between you and your husband, and
to endear him to you andyou to him, and to
marriage with no fighting and Islaam comes first.
But I feel that everything comes from my side, I lurn my children
everything, also Islaam, my husband is always working, may Allaah
bless him for taking care of us.
But now for 3 years he do't wanna be intimate with me, only 2 times
maby and then I was pregnant.
Because of my 2 pregnancys I became weight and that's why hesaid and
he sheated on me , I forgave him, and we had after a much better
marriage but without intimacy, I always have to help him with oral sex
but I really need also intimacy, I allready lost a lot of weight , I
always makes myself beautiful for him, Iknow I'm beautiful, I do
everything for Allaah andfor him and for my children, he says there is
no better or beautiful wife than me, but he dont touch me, I tried
everything. He say that it is not me but he is tyred from job. My
feelings start also to become less, he had a long beard, now it is so
short, I always talk about Islaam with him, he say that he is so proud
of me. But he hurted me so much times trough are marriage, we also
still dont live together and it's killing me. It 's so long story,
ghair insha Allaah.
I want love and intimacy, i wanna feel beautiful and loved and ...He
is a good man, like he is sweet and calme and give me everythinh what
I need, but the most important I don't have with him
What must I do, and do you have an advice for him?
If I have to give you moreinformation, I will do that.
Praise be to Allaah.
Firstly:
There is no doubt that what you mention is verydifficult for a young
woman. A woman may be able to do without herhusband spending on heror
providing her with accommodation, clothingor other material needs. She
may be able to do without all of that, by spending from her own wealth
or her family's wealth or whatever… Butshe has no way to maintain her
chastity andfulfil her physical desire except her husband, or by means
that Allah has forbidden – Allah forbid that she should think of that
or be tested in that way.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) was asked
about a man who stayed away from his wife for a month or two months
and did not have intercourse with her; wasthere any sin on him or not?
Could the husband be asked to do that?
He replied:
The husband is obliged to have intercourse with his wife on a
reasonable basis, which is one of the most important rights that she
has over him; it is more important than feeding her. It was said that
what is obligatory with regard to intercourse is once every four
months, or according to her need and his ability, just as he should
feed her according to her need and his ability. And the latter is the
more correct opinion.
Majmoo' al-Fataawa, 32/271
Muslim narrated in his Saheeh (1006) from Abu Dharr (may Allah be
pleased with him) that the Messenger of Allah (blessings and peace of
Allah be upon him) said: "…the intimacy of one of you (with his wife)
is a charity." They said: O Messenger of Allaah, if one of us fulfils
his desire, will he be rewarded for that? He said: "Do you not see
thatif he did it in a haraam manner, there would be a burden of sin on
him for that? Similarly, if he does it in a halaal manner, he will be
rewarded for it."
In that case, what the wise husband must do is take care of his wife
in that regard and give it priority over everything else, so that he
may keep her chaste, conceal her and meet her needs as much as he can,
even if he does not have an urgent need for that and even if he had to
do it only for her, for the sake of meeting his wife's needs. In that
there will be reward for both of them, in sha Allah, and a means of
help so that they attain spiritual and worldly wellbeing.
Secondly:
There is no doubt that what you mentioned about your husband's
situation and that havinggone on for a long time without him
satisfying your needs but doing his duty towards you, is something odd
and needs to be dealt with.
If the matter is as you say, that you have not fallen short in your
dutiestowards your husband ofadorning yourself for him, endearing
yourself to him and being prepared to meet your husband's needs, then
we think that you, along with your husband, should look at two things:
1. Make sure that there is no medical problem that is preventing
your husband from doing that,whether it is a psychological problem,
asoften happens, or a physical problem. We think that the possibility
of this is not very strong, because of what you mentioned about your
husband doing that with you, even if it is not frequent, and even his
falling into that which is haraam, even though he is married to you!
2. Make sure that you close all avenues to your husband fulfilling
his desire, except with his wife. It is natural that if your husband
has got used to other ways that are haraam, such as masturbation, or
immoralrelationships – Allah forbid – or ways that are permissible,
such as fulfilling his desire with his wife without having
intercourse, then it is natural that this will weaken his desire to
have intercourse with hiswife. If he has got used to these ways,
perhaps that means is that he is able to do without his wife
altogether, no matter how beautiful sheis or what she does for him.
In that case, we advise you to give up all ways that may lead to that.
What you mention about oral sex is one of the causes of the problem
and is not a solution to it.So fulfil your husband's needs in all
permissible ways and adorn yourself for him, and ensure that
fulfilling desires is done by means of
some shared action that will fulfil the rights of both parties and
allow each to fulfil the duties that Allah has enjoined towards the
other.
That also involves makingsure that your husband does not repeat the
haraam action that he admitted to you and that he has repented from
that action. Try to keep him away from that as much as possible, even
if that is by changing the environment and the place where you live,
if you are able to do that.
If you do that and make the effort, but your husband does not change,
and he continuesto fail to fulfil your rights and keep you chaste by
means of that which Allah has permitted, there is no doubt that
thesuffering in that case is something that carries weight in
sharee'ah. So ifyou cannot put up with your husband any more and you
fear that you may fall into haraam or think of it, then you can ask
for separation from your husband. Perhaps if he sees that the matter
is serious, he will mend his ways, and if he goes ahead and divorces
you, perhaps Allah will replacehim with someone who is better than him
and grant you someone who will keep you chaste. Allah, may He be
exalted, says (interpretation of the meaning):
"But if they separate (by divorce), Allah will provide abundance for
everyone of them from His Bounty. And Allah is Ever All-Sufficient for
His creatures need, All-Wise."
[an-Nisa' 4:130].
But as you know, this should be the last resort.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
Causing harm to the wife by not having intercourse is grounds for
annulment in all cases, whether the husband did that intentionally or
otherwise, and whether he was able to do it or not; it is like
maintenance, and even more important. End quote.
Al-Fataawa al-Kubra, 5/481-482
We ask Allah to set thingsstraight between you and your husband, and
to endear him to you andyou to him, and to
Is there any saheeh report in the Sunnah that speaks of reciting a particular soorah of the Qur’aan before travelling?.
Jubayr (may Allah be pleased with him) which says that the Messenger
of Allah (blessings and peace of Allah be upon him) said: "When you
want to set out on a journey, you have recite Soorat al-Kaafiroon,
an-Nasr, al-Ikhlaas, al-Falaq and an-Naas, butin one go, and start
with the basmalah and end with the basmalah." We need an answer to
this inthe light of the Qur'aan and Sunnah.
Praise be to Allaah.
The text of the hadeeth referred to in the question is as follows:
It was narrated that Jubayr ibn Mut'im said: The Messenger of Allah
(blessings and peace of Allah be upon him) said to me: "O Jubayr, when
you set out on a journey, would you like to be the best of your
companions in appearance and quantity of provisions?" I said: Yes, may
my father and mother be sacrificed for you. He said: "Recite these
five soorahs: 'Qul yaayyuhal kaafiroon' [al-Kaafiroon 109], 'Idha ja'a
nasr Allahi wal fath' [al-Nasr 110], Qul Huwa Allahu ahad [al-Ikhlaas
112], Qul a'oodhi bi rabbi'l-falaq [al-Falaq 113] and Qul a'oodhu bi
raabi'n-naas [an-Naas 114]. Start your recitationby saying Bismillah
ir-Rahmaan ir-Raheem and end your recitation by saying Bismillah
ir-Rahmaan ir-Raheem." Jubayr said: I was rich and had a great deal of
wealth, and I used to set out with whomever Allahwilled I should set
out with on a journey, and I would be the worst of them in appearance
and the least in terms of provisions. From the timethe Messenger of
Allah (blessing and peace of Allah be upon him) taught me it, I have
neverstopped reciting them, and I am one of the best of them in
appearance and have the most provisions, until I come back from my
journey.
This was narrated by Abu Ya'la in his Musnad, 13/339, hadeeth no 7419.
This is a da'eef (weak) hadeeth; its isnaad includes unknown narrators.
Al-Haythami said concerning it in Majma' az-Zawaa'id (10/134):
(Itsisnaad) includes people who I do not know.
Shaykh al-Albaani said concerning it in as-Silsilah ad-Da'eefah
(6963): (it is) munkar.
Based on that, it is not valid to quote this hadeeth as evidence to
suggest that it is mustahabb to recite any soorahs of the Qur'aan
before travelling. By the same token, it is not validto quote it as
evidence for saying the basmalah at the beginning of each
of Allah (blessings and peace of Allah be upon him) said: "When you
want to set out on a journey, you have recite Soorat al-Kaafiroon,
an-Nasr, al-Ikhlaas, al-Falaq and an-Naas, butin one go, and start
with the basmalah and end with the basmalah." We need an answer to
this inthe light of the Qur'aan and Sunnah.
Praise be to Allaah.
The text of the hadeeth referred to in the question is as follows:
It was narrated that Jubayr ibn Mut'im said: The Messenger of Allah
(blessings and peace of Allah be upon him) said to me: "O Jubayr, when
you set out on a journey, would you like to be the best of your
companions in appearance and quantity of provisions?" I said: Yes, may
my father and mother be sacrificed for you. He said: "Recite these
five soorahs: 'Qul yaayyuhal kaafiroon' [al-Kaafiroon 109], 'Idha ja'a
nasr Allahi wal fath' [al-Nasr 110], Qul Huwa Allahu ahad [al-Ikhlaas
112], Qul a'oodhi bi rabbi'l-falaq [al-Falaq 113] and Qul a'oodhu bi
raabi'n-naas [an-Naas 114]. Start your recitationby saying Bismillah
ir-Rahmaan ir-Raheem and end your recitation by saying Bismillah
ir-Rahmaan ir-Raheem." Jubayr said: I was rich and had a great deal of
wealth, and I used to set out with whomever Allahwilled I should set
out with on a journey, and I would be the worst of them in appearance
and the least in terms of provisions. From the timethe Messenger of
Allah (blessing and peace of Allah be upon him) taught me it, I have
neverstopped reciting them, and I am one of the best of them in
appearance and have the most provisions, until I come back from my
journey.
This was narrated by Abu Ya'la in his Musnad, 13/339, hadeeth no 7419.
This is a da'eef (weak) hadeeth; its isnaad includes unknown narrators.
Al-Haythami said concerning it in Majma' az-Zawaa'id (10/134):
(Itsisnaad) includes people who I do not know.
Shaykh al-Albaani said concerning it in as-Silsilah ad-Da'eefah
(6963): (it is) munkar.
Based on that, it is not valid to quote this hadeeth as evidence to
suggest that it is mustahabb to recite any soorahs of the Qur'aan
before travelling. By the same token, it is not validto quote it as
evidence for saying the basmalah at the beginning of each
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