'cuts cancer risk'

A small daily dose of aspirin - 75mg - substantially reduces death
rates from a range of common cancers, a study suggests.
Research at Oxford University andother centers found that it cut
overall cancer deaths by at least afifth.
The study, published in the Lancet, covered some 25,000 patients,
mostly from the UK.
Experts say the findings show aspirin's benefits often outweighed its
associated risk of causing bleeding.
Aspirin is already known to cut the risk of heart attack and stroke
among those at increased risk. But the protective effects against
cardiovascular disease are thought to be small for healthy adults, and
aspirin increases the risks of stomach and gut bleeds.
However, this latest research shows that when weighing up the risks
and benefits of taking aspirin, experts should also consider its
protective effect against cancer.
Those patients who were given aspirin had a 25% lower risk of death
from cancer during the trial period and a 10% reduction in death from
any cause compared to patients who were not given the drug.
Lasting protection
The treatment with aspirin lastedfor between four and eight years,but
long term-follow-up of around 12,500 patients showed the protective
effect continued for 20 years in both men and women.
Lead researcher Professor Peter Rothwell said the findings might well
underestimate the reductionin deaths that would result from
longer-term treatment with aspirin.
The risk of cancer death was reduced by 20% over 20 years.
Forindividual cancers the reduction was about 40% for bowel cancer,
30% for lung cancer, 10% for prostate cancer and 60% for oesophageal
cancer.
The reductions in pancreas, stomach and brain cancers were difficult
to quantify because of smaller numbers of deaths.
There was also not enough data to show an effect on breast or ovarian
cancer and the authors suggest this is because there were not enough
women in the trials. Large-scale studies investigating the effects on
thesecancers are under way.
Professor Rothwell said he was not urging healthy middle-aged adults
to immediately start taking aspirin, but said the evidence on cancer
"tips things towards it being well worth it". The benefit in cancer
reduction were found from a low daily doseof 75mg.
Professor Rothwell said the annual risk of major internal bleeding was
about 1 in 1,000 and aspirin roughly doubled that risk. But he said
the danger of major bleeding was "very low" in middle age but
increased dramatically after 75.
Sensible time to consider startingdaily aspirin use would be between
45-50, continuing for around 25 years, he said.
Cancer Research UK described theresults as "promising". But Ed Yong,
head of health information and evidence, said: "We encourage anyone
interested in taking aspirin on a regular basis to talk to their GP
first."
Professor Peter Elwood, an epidemiologist from Cardiff University, who
carried out some of the first studies into the effects of aspirin on
health, said individuals should make up their own minds:
"Aspirin should be thought of in the same context as lifestyle changes
such as diet and exercisewhich can help to preserve health."
Professor Elwood said taking aspirin at night and with calcium seemed
to enhance its effects. Hesuggested taking it with a glass of milk as
this could also reduce

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spreading across the entire world!

DARWINISM HAS COLLAPSED
Reports of the collapse of Darwinism are coming in from all over the world!
'Truth has come and falsehood has vanished. Falsehood is always bound
to vanish.' (Surat Al-Isra , 81)
Public opinion polls in 34 leading countries show an avalanche of
belief in creation across the world and that the theory of evolution
has begun to disappear. Oneof these countries in which the number of
believers in evolution is the smallest is "Turkey".
Ever since it was first putforward, people have been indoctrinated
with the theory of evolution by means of a wide range of propaganda
techniques, as a result ofwhich it has been widelyaccepted by sections
of society lacking the means to research it. However, the theory of
evolution has now lost all its foundations in the face of present-day
scientific developments.
Anyone who follows scientific publications can clearly see that the
theory of evolution is facing a major predicament. All the research
carried out has totally discredited claimsthat living things came into
existence by chance.Indeed, many evolutionists now openly admit that
it is impossible for Darwinism to explain theorigin of life.
Evolutionists used the primitive level of technology in the past
todeceive people – literallyby casting a spell over them – for
decades. However, there has beena comprehensive intellectual struggle
against Darwinism all over the world in the last 20 years,
particularlyin Turkey. The Turkish public has been made aware of
evolutionist deceptions by means of this struggle and of the Creation
surrounding us.This intellectual struggle has also had an impact all
over the world. Indeed, when one brings together recent developments
we can see that a number of very significant changes have taken place
in the world.
In particular, a number of successive reports in the Turkish and
foreign press have made this change crystal clear. The results of a
number of public opinion polls have revealed that thereis a very
powerful general trend towards Creationism and that thishas caused
great consternation among evolutionists. The statistics obtained show
that many people no longer believe in evolution. In addition, the way
that many well-known scientists have turned to God by admitting that
living things were created is a striking development showing that the
theory of evolution has reachedthe end of the road and that the number
of its adherents is decreasing day by day. The commonfactor among the
factorsleading to this change noted by experts is the quality, variety
and spread of the studies revealing the invalidity of the theory of
evolution. Some striking reports recently published regarding the
strengthening of belief in creation, which has for some time now
occupied an important place in the world press, and the way that
people are turning in the direction of religious moral values are
collected below:
A number of significant developments in recent years have accelerated
the great collapse of materialism, which has in turn led to the end of
the theory of evolution. Some of these developments are:
• Scientists conducting experiments aimed at exceeding the speed of
light made a finding thatoverturned all scientific assumptions. They
witnessed that in an experimental environment in which the speed of
light was exceeded many times the result of the experiment actually
occurred before its cause. This meant the demolition of the claim of
"causality," proposed in the 19th century on the basis of materialist
foundations. The subjectwas summarized in the words "it has been
proved that an effect without a cause is possible, and that the end of
an event can occur before its beginning" in one newspaper headline.
Indeed, the effect of a phenomenon occurring prior to the one seen as
its cause is scientific proof that all events are created separately
and completely overturn materialist dogma.
• The Human Genome Project conducted in order to unravel the genetic
structure of manhas been brought to a conclusion and the details of
"genetic data" revealing that Allah has brought living things into
being with a Sublime Creation have been made clear for all to see.
Anyone today who examines the results of this project and learns that
a single human cell contains sufficient information tofill thousands
of encyclopaedia pages willunderstand just what a great creation this
truly is.
REPORTS OF THE COLLAPSE OF DARWINISM
Opponents Of Evolution In Europe Are Growing In Numbers
A special report in the major scientific journal Nature noted that
Turkey was the country with the strongest creationist movement.
Nature, 23 November, 2006.
In its 23 rd November, 2006, edition the world-renowned scientific
magazine Nature carrieda special report titled "Anti-evolutionists
raise their profile in Europe" . The report discussed the places
occupied by evolution and creation in school curricula in such
European countries as Italy, Germany, Poland, France and GreatBritain.
It also referred to the work of the Science Research Foundation in
Turkey:
"The movement is by far the strongest in Turkey, however, which is in
negotiations to join the European Union. The main Muslim creationist
organization [is] the Turkish Bilim ve Arastirma Vakfi… Prominent US
creationists are also frequently invited by thegroup to give talks.
Additionally, the report discussed the debate stemming from the
teaching of the fact of creation in certain schools in Germany and the
removal of the theory of evolution fromthe middle school curriculum at
the wish ofItalian Minister of Education Letizia Moratti. It also
cited examples of research carried out by groups in Russia espousing
the factof creation and stated that there was a rapid rise in the
number of people supporting creation in Great Britain in particular:
Steve Jones, a geneticist at University College London who has
lectured widely about evolution, is one of those concerned by the
growing influence of creationist groups. 'I have talked about
evolution in front of more than 100,000 British schoolchildren in the
past 20 years – during most of that time I was never asked questions
about creationism,' he says. 'But in the past couple ofyears, wherever
I go I am asked about it.'"
At the end of the report, Jones said that he believed that the theory
of evolution would never be weakened in European countries as it had
been in the USA, andthat evolution would always remain powerful,but
that he had concernswhen it came to Turkey.
In reference of the state of Darwinism in Turkey the Darwinist
geneticist Steve Jones describes how evolution has collapsed: "I am
not very hopeful for Turkey…"
Creation Museums and the Rise of Global Creationism
Harvard University, one of the world's leading scientific centres, has
also determined that "creationism is growing increasingly stronger in
the world and that it is the work of the Science Research Foundation
(SRF) that represents the global centre of this." In the latest
edition of the book The Creationists, from Scientific Creationism to
Intelligent Design, a special section has been set aside for the SRF's
work setting out the factof creation. A report headed Creation Museums
and the Rise of Global Creationism on a web site belonging to the
university summarised the section in question as follows:
An unusual phenomenonthat seems to be popping up a lot lately--the
creation museum. America's first one is set to open this spring in
Petersburg, Kentucky. The $26.4 million facility boasts animatronic
dinosaurs and a state-of-the-art SFX theater, alldesigned to convince
visitors that God created the world exactly as it's described in the
Holy Book.
And it's not just in the US. Like everything thesedays, creationism is
going global, as evidenced by a campaign to open small creation
museums acrossTurkey (a typical one, located in an Istanbul kebab
shop, greets visitors with a portrait ofCharles Darwin framed in
dripping blood). Matt Mossman reports in this month's issue of SEED
Magazine :
In its latest campaign, BAV [Bilim Arastirma Vakfi, or "Scientific
Research Foundation" has opened more than 80 "museums" in restaurants,
malls, and city halls across Turkey, each stocked with fossils,
posters, and eager volunteers. Oktar'sdisciples use tactics cribbed
from US organizations like California's Institute for Creation
Research, instructing passersby that evolution cannot explain
biology's complexity and is against the word of God.
BAV runs quite a sophisticated operation, as evidenced by its website,
which, according to Mossman, offers downloadable Power Point
presentations and questions with which students can challenge their
evolution-loving science teachers (we'll have to take Mossman's word
for it--the website in Turkish). And the affinity with US creationists
isn't mere coincidence--a BAV spokesman travelled to the US last year
to testify in the Kansas Board of Education's intelligent design
hearings. Beyondthe US and Turkey, creationist movements in Britain
and Australia (where they seem to be particularly strong) suggest a
growing global trend.
"The Atlas of Creation"
The Creation Atlas affords readers the opportunity to obtain a close
familiarity with fossils that say "We did not evolve, but were
created."
The British news agency Reuters, one of the largest in the world,
carried an analysis by Tom Heneghan on 22 November, 2006. (Reuters
reports reach some 1 billion people every day.) The report, headed
Creation vs. Darwin Takes Muslim Twist in Turkey , discussed the works
by the author Harun Yahya on the subject of evolution and the extentto
which belief in evolution had contracted in Turkey in recent years.
This analysis provoked a verywide reaction in various newspapers,
including the Washington Post, themost important daily in the USA, and
on some of the world's most frequently visited news portals such as
MSNBC, YahooNews and AolNews. Some of the comments in the report read:
"A lavishly illustrated Atlas of Creation is mysteriously turning up
at schools and libraries in Turkey, proclaiming that Charles Darwin's
theory of evolution is the real root of terrorism.
Arriving unsolicited by post, the large-format tome offers 768 glossy
pages of photographs and easy-to-read text to prove that God created
the world with all its species.
At first sight, it looks like it could be the work of United States
creationists, the Christian fundamentalists who believe the world was
created in six days as told in the Bible.
But the author's name, Harun Yahya, reveals the surprise inside. This
is Islamic creationism, a richly funded movement based in
predominantly Muslim Turkey which hasan influence U.S. creationists
could only dream of.
Creationism is so widely accepted here that Turkey placed last in a
recent survey of public acceptance of evolution in 34 countries—just
behind the United States."
The latest of Harun Yahya's works revealing the "Fact of Creation,"
The Atlas of Creation" consists of a total of seven volumes and 5600
pages. In terms of its content and appearance this work, which reveals
all aspects of the invalidity of the theory of evolution is said to
have no equal anywherein the world.
The Extent of the Effect of Religion
Like the Bible, the Koran says God made the worldin six days and
fashioned the first man, Adam, from dust. Other details vary but the
idea is roughly the same.
But unlike in the West, evolution theory has notundermined the
traditional creation storyfor many Muslims.
Science is hardly an issuein Turkey, therefore evolution could hardly
have been an issue, said Celal Sengor, a geology professor at Istanbul
Technical University.
Darwinism did become an issue during the left-versus-right
politicalturmoil before a 1980 military coup because Communist
bookshops touted Darwin's works as a complement to Karl Marx.
It looked like Marx and Darwin were together, two long-bearded guys
spreading ideas that make people lose their faith, said Istanbul
journalist Mustafa Akyol.
After the coup, the conservative government thought a dose of religion
could bolster the fight against the extreme left.
In 1985, a paragraph on creationism as an alternative to evolution was
added to high school science textbooksand a U.S. book
ScientificCreationism was translated into Turkish.
In the early 1990s, leading U.S. creationists came to speak at several
anti-evolution conferences in Turkey.
Darwin and Terror
Since then, a home-grown strain of anti-Darwinist books hasdeveloped
with a clearly political message.
Atlas of Creation offers over 500 pages of splendid images comparing
fossils with present-day animals to argue that Allah created all life
as it is and evolution never took place.
Then comes a book-length essay arguing that Darwinism, by stressing
the "survivalof the fittest", has inspired racism, Nazism, communism
and terrorism.
The root of the terrorismthat plagues our planet is not any of the
divine religions, but atheism, and the expression of atheism in our
times [is] Darwinism and materialism, it says.
One Istanbul school unexpectedly received three copies recently.
It'svery well done, with magnificent photos—a very stylish tool of
creationist propaganda, said the headmaster, who asked not to be

One can make an increase in the power of his soul to the utmost degree, by Allah's leave, if one desires to do so

All of a person's moral values, character, the characteristics unique
tohim, his moods, pleasures and abilities are all shaped in the soul.
If a person so wishes, and by Allah's leave, he can greatly increase
his power of the soul.
What must a person do to increase the power ofthe soul?
How does increasing thepower of the soul benefit a person?
A person can only take the maximum delight from all forms of blessing,
physical or spiritual, by raising the power of the soul. That person
will interpret every matter he encounters, at all times and in all
places, by reflecting and employing his conscience and reason. And he
will strive to giveevery delight and blessing its just due. And in
return for that person's sincere endeavors, Allah will cause him to
experience deep joys at every moment of his life. Loving, being loved,
being a friend and confidant, feeling respect, feeling mutual trust,
enjoying the beauties created for human beings by Allah and all the
blessings of this world, both great and small, these things are like a
bottomless treasure for such a person, filled with deep delights. For
believers, the depth that Allah creates in the soul with this fervor
and these emotions are matchless and incomparably greater than the
technical delights enjoyed by other people.
How can a person increase the power of the soul?
Increasing the power of the soul has no limits. If one is determined,
uses one's will properly and exhibits patience, then one can achieve
an undreamed of depth of faith and moral virtue. One can obtain a
force and richness of soul one had never known or experienced before.
Having taken that decision, there are certain steps a person has to
take in order to give depth to his soul, improve his moral valuesand
enhance his character:
Making the Body and Soul obedient: One must first of all establish
specific objectives and show oneself that one can stick to them, no
matter how hard that may be, and impose one's will on one's earthly
desires, both body and soul. One must prove to oneself that one can
make no concessions on translating a matter one has decided on into
reality, demonstrating power of will and not giving up. The
objectivesone determines at this stage may be physical actions, such
as to go on a diet for a certain amount of time, exerciseregularly or
to be very industrious. The important thing here is for the person to
become used to displaying will power, sticking to a decision and not
giving up, even if it seems difficult. It is to make his body
obedient.
Using the Power of the Will: Once a person has become disposed to
training, he must start imposing his will on the soul as well as on
the body, and must use his will power to the fullest extent in order
to do that. He must again set himself various targets and convince his
brain to carry them out. These may be objectives such as never to be
irritable, to use a pleasant tone ofvoice or to speak clearly and
comprehensibly.
A person may intend to keep his body and soul at a most effective and
industrious level. He maydecide to adopt a joyousstate of mind, to
look positively at and think the best of everyone andto make that new
mindset his new lifestyle. He may intend to improve the peace and
happiness of those around him and to live by a perspective that thinks
more of others than of himself. And as a result he may oblige his body
and soul to implement all these decisions.
How does increasing thepower of the soul benefit a person?
By Allah's leave, mercy and help, a person can increase the power of
his soul very quickly, even within just a few days, by behaving in a
careful and determined manner, and can enjoy great results. Every time
he achieves a result he must set a new intentionand thus attain a
deeperstate of soul and a more profound power of the soul. Some of the
many benefits he will enjoy when the power of his soul is enhanced
are:
- It is Instrumental in Establishing a Close Bondwith Allah : Every
increase in the depth of the soul will be instrumental in having a
better knowledge and appreciation of Allah, loving our Lord with a
greater love and passionand fearing Him with an even greater awe. It
will permit the person to better understand the delights created by
Allah,to see the deep signs of these more clearly and to love them
even more.
- It will Establish Profound Peace and Happiness in the Soul: In
addition, both the person concerned and everyone else around him will
delight in the changes taking place in his soul. He will experience
the peace and delight that comes from having a more positive state of
mind regarding life, the world, events and other people. As a result
of the excellent moral virtues he lives by, Allah will install a love,
affection and respect and warmth toward that person in other people's
hearts.
- It will Be Instrumental in His Being More Virtuous : If a person
wishes he will have the means to strive to improve himself. In the
same way, he also has the means to be a highlyvirtuous person and,
even more, to possess very lofty moral values. There are no obstacles
that will stand in a person's way. As Allah says in one verse, "So
have fear of Allah, as much as you are able to,..." (Surat
at-Taghabun, 16). Therefore, a person has a responsibility to do all
in his power and achieve the best possibleresults. Someone who feels a
deep fear and love of Allah in his heart can, with the strength
imparted by that faith and by Allah's leave, achieve a most perfect
level of moral virtue.
- One Can Properly Appreciate the Blessings of This World : Someone
who uses his mind and reason to enhance the power of his soul can see
the detail in all the blessings set before him.The depth and detail of
the effect established in such a person's soul whenever he
encountersany blessing will be proportionate to his understanding.
This applies to every blessing in this world. The delights bestowed by
an attractive person, a pretty view, a finely decorated work of art,
lovely music, an impressive design, a cuteanimal, the matchless
flavors in foods or the way a well prepared table pleases the eye
areall directly proportionate to the power of one's soul.
- One Will Greatly Enjoy One's Spiritual Blessings: Very deep feelings
go along with love, respect, loyalty and devotion, affection,
compassion, friendship, sharing confidences, being patient with
someone because one loves them, faithfulness to those oneloves,
considerate of others, tolerance, modesty, forgiveness, honesty,
honoring and supporting the other person, and trusting andbacking them
up. Someone who enhances the power of his soul will look at these
feelings with great delight and enjoy the fervor they establish in the
soul to the very greatest extent.
The greatest benefit from increasing the power of the soul will become
apparent in the Hereafter
In addition to the benefits in this world that come from increasing
the power of the soul, Allah will also, insha'Allah, create the finest
blessings in the Hereafter for His servants who honestly and
determinedly strive for His approval. Allah describes in the Qur'an
the blessings He will bestow on His faithful servants in the
Hereafter. In paradise, people will be created free of all flaws,
weaknesses and imperfections and in such a way as to be able to
satisfy all their desiresinstantaneously. The power of soul they
acquire in this world willbe increased still further in the Hereafter,
and by Allah's leave the delight they take from the blessings in
paradise willreach the very highest levels, insha'Allah:
"Race each other to forgiveness from your Lord and a Garden as wide as
the heavens andthe earth, prepared for the people who have fear:"
(Surat al-'Imran, 133)
Allah has bestowed a most perfect power of soul on people. The
delights, benefits and comfort are different forpeople who increase
thepower of their souls and make proper use of it.
One can measure the depth of the soul by asking oneself questions:
Allah places beauties of all kinds at human beings' disposal in the
life of this world. However, he has made the question of who enjoys
which blessing how much dependent on their deep reflection and
reasoning in the light of faith. And this important truth applies to
all physical and spiritual blessings in this world. By Allah's leave,
a person can measure the depth in his soul by asking himself a few
questions and can enhance the power of his soul still further by using
his will and reason. One must ask oneself the following questions:
• Do I enjoy every blessing in this world to the greatest possible extent?
• Or are there dimensions of flavor andprofound feelings and delights
I am unaware of?
• Are there beauties in my life I pass by unaware of?
• What could I gain or lose by adopting a completely different
perspective that will lead me to live in a totally different world?
• Or what have I gained so far by thinking superficially and lookingat
things simplistically, never exerting any effort at all?
• If I can taste delights I have never known from the blessings I
possess, why should I not strive to acquire such a perspective?
It must not be forgotten that one can only derive the maximum level of
delight from all forms of physical and spiritual blessing through
"faith."To have faith means "to think." A person will reflect on all
matters andat all times and places, using his reason and conscience.
And he will strive to give every delight and blessing its due. In
return for such a person's sincere endeavors, Allah will bestow deep
delights at every moment of his life.Loving, being loved, being a
friend and confidant, feeling respect, feeling mutual trust, enjoying
the beauties created for human beings by Allah and all the blessings
of this world, both great and small, these things are like a
bottomless treasure for such a person, filled with deep delights. For
believers, the depth that Allah creates in the soul with this fervor
and these emotions are matchless and incomparably greater than the
technical delights enjoyed by other people.

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How should a surgeon pray when the times for prayer are close together in the winter?.Dought & clear - ,

about prayer whilst doing surgery or afterwards. I work as a doctor
and the day is very short in Canada during the winter; Maghrib comes
at 5 p.m. Hence the time between the prayers is very short and I do
not know how the surgeon can do his work when this time is very short.
Hence I think it is better to make the prayers up afterwards. What is
your opinion on that?
Praise be to Allaah.
It is obligatory to offer the prayers on time as enjoined by Allah,
may He be exalted, and it is not permissible to delay them except in
the case of an excuse that make itpermissible to put prayers together.
Allah, may He be exalted, says (interpretation of the meaning):
"Verily, the prayer is enjoined on the believers at fixed hours"
[an-Nisa' 4:103].
Being careless about the prayer and delaying it until the time for it
is over without any excuse is a major sin, because Allah, may He be
exalted,says (interpretation of the meaning):
"Then, there has succeeded them a posterity who have given up As-Salat
(the prayers) (i.e. made their Salat (prayers) to be lost,either by
not offering them or by not offering them perfectly or by not offering
them in their proper fixed times, etc.) and have followed desires. So
they will be thrown in Hell"
[Maryam 19:59].
Ibn Mas'ood (may Allah be pleased with him) said concerning the word
ghayy (translated here as "Hell"): This is a valley in Hell which is
very deep and foul.
The Prophet (blessings and peace of Allah be upon him) said: "Whoever
fails to pray 'Asr, his good deeds will be rendered invalid." Narrated
by al-Bukhaari,553.
With regard to putting together Zuhr and 'Asr, and Maghrib and 'Isha',
at the time of the earlier or later prayer, that is permissible in the
case of excuses that have been defined by the scholars, one of which
is so as to alleviate hardship and difficulty. This is appropriate in
thecase mentioned here. If the doctor is afraid that if the surgery
takes a long time and when he has finished, the time for'Isha' prayer,
for example, will have ended, then he may put Maghrib and 'Isha'
together at the time of the earlier prayer, and offer them at the time
ofMaghrib. If he is going to start surgery before the time for Maghrib
begins, and he will finishbefore the end of the time for 'Isha', then
he may delay Maghrib and put it together with 'Isha' at the time of
the later prayer, after he hasfinished doing surgery. The same applies
with regard to Zuhr and 'Asr.
The evidence for that is the report narrated by Muslim (705) from Ibn
'Abbaas (may Allah be pleased with him) who said: The Messenger of
Allah (blessings and peace of Allah be upon him) put together Zuhr and
'Asr, and Maghrib and 'Isha', in Madeenah when there was no fear and
no rain. According to the hadeeth of Wakee' he said: I said to Ibn
'Abbaas: Why did he do that? He said: So that his ummah would not
besubjected to hardship.
Whenever there is difficulty and hardship, it is permissible to put
together Zuhr and 'Asr, and Maghrib and 'Isha'. With regard to Fajr,
it cannot be put together with anything else before or after.
Prayer is extremely important, and it is a serious matter. It is the
first thing for which the individual will be brought to account, so
itis essential to pay attention to it and offer prayer regularly and
on time.
We ask Allah to help and guide you.