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Tuesday, January 8, 2013

An Analysis of Hardship inLife: Obstacle in our Path,Struggle and Emerge

A fact of human life is that from time to time we face difficulties.
Thesecan be small day to day annoyances or calamities that push our
patience and will power to their limits. Sometimes it is hard for a
person to understand the reasons behind these horrible events,
especially when he/she knows that there is a God maintaining order in
the universe andWho is merciful. In such asituation a person may even
resent God and ask why He is making life so difficult, especially when
He is supposed to love Hisdevoted servants.
It is important to remember that when making a judgment about a
situation we should think about whether or not we have enough
knowledge to doso. Something that is badin our minds may actuallybe
good, and we may only think it is bad because of our limited
perception and knowledge. For example, imagine a person who has lived
all his life in a rain forest. He has no knowledge of technologyor
civilizations and only knows what he has learned from experience and
from those around him. If we were to take him and bring him to the
city and showed him skyscrapers, cars, and computers, he would be
overwhelmed and overawed by the extravagance. Now, if he were to be
taken past a construction site where cranes and bulldozers were
demolishing a building, he would think that something bad was being
done. In his mind the construction workers would be destroying a
perfectly good building for no reason at all, and this act would be
considered senseless by him. But he is not aware that the old building
is being torn down so that a better one can be erected in its place,
and ifhe knew this, he would not think badly of the construction
workers for tearing down the old building. He would be happy that they
are bringing something better and would now consider the destruction
of the old building as something good and necessary. The hardship that
the people living around the site must bear by having to look at the
ugly torn down building for months, having their streets closed down
and traffic tied up, is only something temporary. Some people may
actually curse the construction workers for bringing this hardship
onthem but they are not keeping in mind that these hardships will be
followed by ease and improvement. Instead of viewing these things as
hardship and becoming annoyed and angry, one could see them as a sign
that soon there will be ease and progress.
An artist can relate to having people look at hiswork in its beginning
or middle stages, and without knowing what the end product will be,
they give unwarranted criticism. That is when heasks them to wait for
when it is finished. In thebeginning or in the middle the work may
notbe pleasing or have muchmeaning, but once it is completed then
everyonecan see what he was working towards. We humans can only attain
such a limited amount of knowledge in our lives. So how can we look at
a hurricane, tornado, flood, Tsunami or volcano and blame God that He
is doing something cruel and unjust? How can we know what His ultimate
purpose is for all of thesehappenings? In the same way that the man
from the rain forest would be unjustified in viewing the demolition of
old buildings as wrong, we would be unjustified to view the calamities
of nature as cruel acts of God.
There was once a king who put his subjects through a test. He went out
onto the main road of his kingdom and he had a large stone placed in
the middle, thereby making the road difficult to cross. After having
placed the large stone hehid himself nearby to watch the reaction of
thepeople. He saw the dignitaries of his court and the wealthy cross
by,and as they did so they managed it only with great difficulty.
While they did so, they cursed the rock and said to each other, why
doesn't the King move this rock? All of the wealthy aristocratswent
along in the same manner, cursing the rock and wondering in amazement
at the incompetence of the Kingto have placed such an obstacle in
their path, because it only brought them hardship. Then along came a
poor old man carrying a heavy load on his back, and the King watched
him intently. The old man stopped in his tracks and looked at how the
stone was blocking the road. He put down his load andbegan, with great
difficulty and tremendous effort, to move the stone off of theroad.
Using all his strength and ability he finally accomplished his task.
When he went back to the road and looked atthe spot where the stone
had been, he saw a bag, picked it up, opened it, and found it to be
full of jewels and a note from the King indicating that the jewels was
for the person who removed theboulder from the roadway. The old man
learned what many others never understand.He placed his load on his
back along with his new treasure and went on his way. This story
illustrates a fact of life, that there is no ease or success or
progress or elevation without some sacrifice and hardship along the
way. But once the end is reached that hardship would no longer be seen
as unbearable.
Moral: Every obstacle presents an opportunity to improve one's condition.

Islam and Struggle: Struggle Stories, Parable of the Pencil

The Pencil Maker took the Pencil aside, just before putting it into the box.
"There are five things you need to know," the Pencil Maker told the
Pencil, "Before I send youout into the World. Always remember them and
never forget, and you will become the best Pencil you can be."
1. "You will be able to do many great things, but only if you allow
yourself to be held in someone's hand."
2. "You will experience a painful sharpening from time to time, but
you will need it to become a better Pencil."
3. "You will be able to correct any mistakes you might make."
4. "The most important part of you will always bewhat's inside."
5. "On every surface you are used on, you must leave your mark. No
matter what the condition, you must continue to write."
The Pencil understood and promised to remember, and went intothe box
with purpose in its heart.
Now replacing the place of the Pencil with you. Always remember them
and never forget, and you will become the best person you can be.
1. "You will be able to do many great things, but only if you allow
yourself to be held in Allah's (SWT)hand. And allow other human beings
to access you for the many gifts you possess."
2. "You will experience a painful sharpening from time to time, by
going through various problems in life, but you will need it to become
a stronger person."
3. "You will be able to correct any mistakes you might make."
4. "The most important part of you will always bewhat's on the inside."
5. "On every surface you walk through, you must leave your mark. No
matter what the situation, you must continue to do your duties."
Moral: Allow this parable on the Pencil to encourage you to know that
you are a special person and only you can fulfill the purpose to which
you were born to accomplish.
Never allow yourself to get discouraged and think that your life is
insignificant and cannot make a change.

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Presented by :->
" M NajimudeeN Bsc- INDIA "

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Story - Novel The Fever

*****I wrote this piece inhigh school for a final portfolio project.
It is not completely finished and at the end, you can tell I was short
for time. I will come back and finish thisstory at some point. The
story was developed from the prompt we were given: "When the fever
broke, they had all hoped that they'd seen the last of Uncle Jack."
Takes a little over an hour to read. Please leave a rating or
feedback!
Enjoy!
PROLOGUE
When the fever broke, they had all hoped that they'd seen the last
of"Uncle Jack." But everyone knew he wouldbe back; he never stopped
until he got what he wanted. The excitement, agitation, and panic
would continue. He would find us again, as he had done consistently
for the last three years. Even so, we were safe for now, but-
The fever would find us again.
CHAPTER 1
Chicago, 1982 - A step back in Time
The frigid air of early March chilled the body tothe bone and darkened
the spirit. Snow was falling, but wasn't collecting on the ground.Its
color was grey, the same grey as the exhaust from the awesome
smokestacks that filled the horizon, tainting the snow from the
pureness the flakes were supposedto produce.
The darkened flakes landed in my hair as I stuck my now discolored
hands in the pockets of my long, khaki trench coat. I lowered my head
as I walked down the sidewalk, keeping to my own business. I ignored
the masked bandits holding a revolver to the forehead of the owner ofa
small jewelry store on my instant right. I ignored the man in the
black, hooded jacket across the street on my left, his eyes following
me while he sucked on a cigarette. I quickened mypace as I crossed the
street. A taxi ran the red light and dark slush was sprayed all over
my trench coat. I sighed thenignored it. Conflict wouldonly cause
problems, something South Chicagodidn't need any more of. I only had
another three blocks to walk, but even so I clamped my hand around the
switchblade in my left pocket. It mademe feel better; it made me feel
safe - well, safer. It was hard to feel completely safe around here.
My grip loosened a bit as my house came into view. It was hard to find
if you weren't looking for it. The shack was worn down, one story,
with a front porch that could be nice but didn't look the part as it
had lost most of its paint. As I got closer to the house, all I could
hear was the screaming of my two year old twins in the living room.
The crying continued as I proceededthrough the door. I hung my coat
and slowly walked into the living room.
"I'm home!" I yelled into the kitchen where the smell of chicken broth
originated. "Soup again,"I muttered under my breath. I couldn't afford
to bring home much for supper because my income didn't spread nearly
far enough. The twins continued their moaning.
"We got robbed again today," Jennifer muttered as she popped her head
out from around the corner. She came back into the dirty and messy
living room to try to entertain the twins before going back into the
kitchen to attend to her soup.
"They are just hungry," she told me as I frowned once they didn't stop
their constant exclamations. I came back into the moldy kitchen to set
the table."We lost the radio and the rest of the jewelry..." my wife
decrescendoed into a sigh.
I didn't reply as I went to grab the two little girls and set them in
their respective seats around the table. The small kitchen was
incredibly humid from the steam coming from the slow-boiling container
on the old stove. Jennifergrabbed four bowls and loaded them up with
soup and added a spoon to each. We all took our place around the small
table to nibble at the never changing meal.
"Paul, will you say grace?" Jen inquired. I sat the spoon down that
was halfway to my mouth and folded my hands together as everyone else
followed my actions.
"Bless us oh Lord, in these thy gifts, which we are..." I continued.
But even as I said the prayer, it was more of a routine than a ritual.
God didn't care, or he would have helped us by now. I quickly finished
the prayer.
"Amen," Jennifer whispered.
"A-MEN!" the girls exclaimed in unison.
Everyone instantaneouslypicked up a spoon and started slurping the
onion and rutabaga soupfrom each of their own bowls. "Jen, where is
the salt?" I asked as my eyes searched the table, hoping, but already
knowing the answer.
"We don't have any, Paul.We haven't had any in over a month."
Disappointed, I went back to my slurping. The rutabaga in the soup
hadbeen overcooked, leaving flavorless orange cubes of mush in every
bite.
After dinner, I took the girls into their room and read those Mother
Goose Rhymes until they were fast asleep. I slowly closed their door
and wandered to the kitchen.Jen was just drying the last of the dishes
and almost ignored me as I walked behind her and grabbed her around
her narrow waist. "Is there anything I can help with?" I politely
asked after a brief silent moment. She shrugged herself out of my arms
and replied with: "It's been a long day; I'm going to bed." She
avoided my eyes the whole time.
I watched her walk downthe hallway and disappear into the darkness at
the end. I turned around and examined the constant plip-plop I was
hearing. First, I turned to the sink faucet, but it wasn't leaking
water. I noticed some discoloration aboveme as I looked up and saw
some rust coloring on the ceiling. Water dripped at a steady and
constant rate from the center and created a small puddle on the
kitchen floor. I shook my head and let the splashing continue as I
turned the light off and exited down the hallway.
I opened the bedroom door at the end of the hallway to my wife lying
in bed, awake in her cotton pajamas. I stripped down to my plaid
boxers and crawledinto bed next to her. At first, all I could hear was
the rain from the storm constantly beating the window. After a few
moments of lying in bed, I noticed Jennifer was crying.
"Are you okay?" The crying continued.
"Paul, we don't have anything left. All we haveare a few dishes and a
few pieces of furniture."
"And now a leaking roof," I chimed in. The crying continued until she
had cried herself to sleep. There was nothing I could do. It was the
same night after night. I couldn't do anything anymore. But then I
changed my mind. I couldand would do something.We couldn't live like
this anymore. Something needed to change.
I fell asleep deciding on aplan. -[ * - TO BE CONTINUED..........]-

Food & Nourishment -, My question is: my wife and I are Muslims and we try to eat halaal meatas much as possible. But my mother is not Muslim and she buys meat from stores that do not sell halaal meat and cooks it.Is it haraam to eat the meat that she cooks for us?? Please note that shedoes that with a good intention. Is there any harm in refusing to eat the food she offers to us? What is the ruling onthat? May Allah reward you with good. Praise be to Allaah. Firstly: If the meat has been slaughtered by one of the People of the Book (a Jew or a Christian) and we do not know themethod of slaughter, butmost people in the country kill meat by means of electric shock or by slaughtering it for someone or something other than Allah, it is notpermissible to eat that meat, on the basis of what is usually the case. The same applies if one is not sure whether the meat was slaughtered properly or killed by means of electric shock. That is because of the report narrated by al-Bukhaari (5485) and

- *-Visit -http://aydnajimudeen.blogspot.com/- I work for about
three years in KFC. They told me that the chicken is halaal. They also
had a certificate. But now i have checked the e-codes on the site
guidedway.comand i have seen that it is mushbooh. So i want to know ur
opinion.
And i have one more very important question.They use shortening(oil).i
checked that about shortening on guidedway.comand it says IT DEPENDS.
so i am not sure whether is haraam or halaal. my question is can I eat
friesor is it better to avoid it.
What is the ruling on fish burger?.
Praise be to Allaah.
Firstly:
In order for it to be permissible to eat chicken and meat that is sold
in Muslim countries and elsewhere, two conditions must be met:
1. The meat should have been slaughtered in the manner prescribed
in sharee'ah; it should not have been stunned with electricity, or
drowned in water, or any other means of killing that is done in some
countries.
2. The one who slaughtered the meat should have been a Muslim or a
kitaabi (one of the people of the Book, i.e., a Jew or Christian); it
is not permissible to eat meat slaughtered by a communist, atheist or
idol-worshipper.
See the answer to question no. 83362 .
If it becomes clear to youthat the chicken sold in these restaurants
has not been slaughtered in the manner prescribed in sharee'ah, it is
not permissible for you to eat it and it is not permissible for you to
work with those who sell it, because that comes under the heading of
cooperating in sin and transgression.
Secondly:
It is permissible to eat fried meat and fish from these restaurants,
subject to two conditions:
1. That it is not fried inthe same oil as the non-halaal chicken
or in vessels in which chicken was fried, until they have been washed,
because the non-halaal chicken is maytah (dead meat) and is najis
(impure).
2. The meat should be halaal.
And Allah knows best.