Allaah The Almighty safeguarded the Earth with the atmosphere before
women lived on it wearing Hijaab (Islamic covering).The Earth with its
atmosphere; alltypes of living cells; and all parts of the plants
ranging from seeds to fruits – are all covered.
A caterpillar starts its life in a cocoon; the skin covers the organs;
a corpse is shrouded in white pieces of cloth; and then buried under
the earth, men and women alike.
Inanimate objects are veiled:
A sword is kept in its sheath. When a pen loses its cap; its ink dries
up; it becomes useless and is thrown away to be trodden on,because it
lost its cap, which is the source of its protection. Why do our
children bind their books and notebooks? Is it to waste time or to
protect them? You putyour head on a pillow which is kept clean because
of its case that protects it from dirt.
Living beings are veiled:
The cell is surrounded with double membranes, inside and outside, to
protect it and regulate the activity of its components.
• The plant cell
It is surrounded by a thick wall which supports it even after death.
• The animal cell
Vertebral cells exist in holes; bone cells are located in tubes; the
female ova is kept in the ovaries; the neurons (nerve cells) are long
and sheathed, so that they are protected from damage and being cut.
Every cell has its own cover; similarly, a woman has to have her
distinctive cover (Hijaab).
Plants are veiled:
• The seed
Soil is the veil of the seed; it shelters the seed from the sunshine.
The seed lives in darkness in order to grow. The shell is a second
cover followed by a third one. The root has a growing top covered by a
cap whereby the root penetrates the soil.
Deep soil is better for the seed than the surface. Similarly, when a
woman covers herself, she rejects superficiality and thrives
spiritually; when she discards herHijaab, she brings evil upon herself
and spreads corruption among the Ummah (Muslim nation).
• The flower
The pistil is in the center of the blossom and is surrounded by petals
that protect it. Allaah The Almighty protects the pistil in this way.
Is the woman not entitled to such protection? Whatare the means of
this protection?Is not a woman who discards theHijaab like a beautiful
flower, looking dazzling in her adornment, spreading her fragrance,
and attracting all kindsof creatures towards it? But all flowers
wither and mix with the dust – the difference is that the flower has
no reckoning, but human beings do. Would you likethis end?
• The fruit
Consider: What happens to an apple when you cut part of it andleave
it? Why does a banana turn black after peeling it?
Animals are veiled:
• Sea animals
In the sea, we find various types of corals, shells and snails – all
of them form covers to guard mollusks. Surely, blessed Is Allaah, The
Creator, The Originator and The Fashioner!
• Land animals
The butterfly passes through different stages of development. It
receives a great command from the Allaah The Almighty, that it carries
it out. It secretes sticky threads, spins them, and weaves them to
produce a veil for the developing pupae inside acocoon.
If an unthinking creature obeys the orders of Allaah the Almighty,then
how can a woman who is favored with reason and logic disobey Allaah
The Almighty?
Reptiles have scales; a hedgehog has sharp spines; a turtle carries a
big, heavy shell on its back throughout its life. A turtle has the
heaviest veil that bears witness to its patience. Which woman has the
most precious Hijaab? A woman who spends a fortune on a showy, costly
Hijaab which itself needs to be covered with another Hijaab in order
to be Islamically acceptable; or the modest garb of a woman who
desires the dress of Paradise?
Covers vary from one animal to another, and they may vary among the
same species according to the needs of the animal.
Young birds are protected by the fragile shell of the egg that can
easily break. So, women should not claim that Hijaab is merely a piece
of cloth, for this piece of cloth is sufficient to protect you –Allaah
willing. Eggs hatch, letting chicks come out with light fluffy hair
which later develop into longfeathers that protect the bird.
Humans are veiled:
Allaah The Almighty Says (what means): {He creates you in the wombs of
your mothers, creationafter creation, within three darknesses.} [Quran
39:6]
• The fetus in its mother's womb
The fetus remains safe in its mother's womb for nine months,and the
womb is surrounded by membranes and layers. The threetypes of darkness
are: darkness of the placenta, darkness of the womb's wall, and
darkness of thewalls of the belly.
These membranes provide the fetus with comfort, security, foodand oxygen.
• Veils in the man's body
The diaphragm exists in the bodyand separates the heart and the lungs
from the rest of the organs. It perfectly performs its function
because it is thick, and neither light nor transparent.
On the contrary a woman's Hijaabnowadays is light and revealing the
details of the body. Not only is the woman's Hijaab transparent, but
it is also revealing – as if it were designed to allure, not to
conceal – thus, belying its very purpose.
• The skeleton
It consists of a hard, protective skull where the brain is located.
The brain is the man's treasure, because it is the site of the mental
faculties which distinguish him from animals, and it is located
securely inside a bony container. A skillful doctor'slancet cannot
reach it except after sawing the skull. It is a mighty safe given to
the rich and the poor, and is similar to an ironsafe where precious
jewels are kept. Allaah The Almighty Says (what means): {…And in
yourselves. Then will you not see?} [Quran 51:21]
• The heart
The heart is like a gift wrapped inmultiple layers. There are five
soldiers guarding it: the pericardium, which is light; two soft lungs
surrounding it; a breastbone securely containing them; muscles and
tissues garmenting the breastbone; all ofwhich is covered with
protective skin. Likewise, the mercy, love and wisdom of our Lord
encirclesus, so He legislated Hijaab for us.
• The eye
The eye is the most valuable itemman possesses. It is like a ball that
fits in the eye sockets to protect it from injury. A woman, like the
eye, puts on Hijaab to guard herself from being exploited as a sex
object. People who misuse the faculties grantedby Allaah The Almighty
start with an unlawful look at a non-Mahram (marriageable) woman,
followed by a smile, then a greeting, then a conversation, then a
date, then a meeting, then impermissible exposure of adornments and
freeintermixing. The result usually is committing unlawful sex,
diseases, shame, destruction, andfinally torment in Hell. Allaah The
Almighty Says (what means): {Tellthe believing men to reduce [some] of
their vision and guard their private parts. That is purer for them.}
[Quran 24:30]
• The skin
The skin is a thick tissue which covers the body entirely and hides
the bones, muscles, blood vessels, and so on. Let the woman imagine:
If the skin had been transparent and showing what is under it, what
would people have looked like? Allaah The Almighty Says (what means):
{We have certainly created man in the best of stature.} [Quran 95:4]
You sterilize the wounds on your skin in order to protect your body;
however, Hijaab protects both your body and soul. How could you
carelessly and indifferently discard it? With yourHijaab, you are a
representative of Islam, a role model for others, and a guide for the
whole world to the existence of a great religion.
With Hijaab, you are a protected jewel, and without it, you are likea
sweet left uncovered for flies toland on. Are you a commodity forsale,
or a corpse on which bacteria and worms gather? No. By Allaah, you are
a well-protected pearl.
So, put on your Hijaab, because everything in the Universe is covered.
Do not behave at odds with laws of the Universe, for deviation leads
to The Fire.
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Saturday, December 8, 2012
Everything in the Universe tends to be Covered
Everything in the Universe tends to be Covered
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And Allah Knows the Best!
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Published by :->
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And Allah Knows the Best!
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Published by :->
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She got pregnant before she started to make up missed fasts, and she cannot fast
My wife owed some daysthat she did not fast last Ramadaan because of
her menses, but before she formed the intentionto fast those days
beforethe next Ramadaan, she got pregnant, and the doctor told her
that she should not fast at all during her pregnancy and possibly
during the breastfeeding period too, because of her general weakness
and fearing for the foetus. Hence she will not be able to fast these
days. What should she do about these days? What should she do if she
cannot make up the daysof the next Ramadaan before the following
Ramadaan comes?.
Praise be to Allaah.
Allaah has given the one who missed some fasts because of a legitimate
excuse until the following Ramadaan to make up those fasts, but the
Muslim should not use this as an excuse to delay making them up,
because he may be facedwith some need or changes that make it toohard
for him to make them up or prevent him from doing so, especiallywomen
who may become pregnant, or be faced with menstruationand nifaas
(postpartum bleeding).
Whoever delays making up the fast with no legitimate excuse until
there is very little time left, then Sha'ban ends and he has not made
up the fasts he owes, is sinning, but if he has an excuse then there
is no sin on him. In either casehe has to make up those fasts after
the second Ramadaan. Some scholars stated that he also has to feed one
poor person for each day. If he is able to do that then that is on the
safe side, otherwise making up the missed fasts is sufficient.
See also questions no. 26865 and 21710 .
Shaykh Muhammad Saalih al-'Uthaymeen (may Allaah have mercy on him)
was asked: Whatis the ruling on one whodelays making up missedfasts
until the next Ramadaan comes?
He replied:
Delaying making up missed Ramadaan fasts until the next Ramadaan comes
is not permissible according to the most well known scholarly opinion,
because 'Aa'ishah (may Allaah be pleased with her) said: "Iwould owe
Ramadaan fasts and I would not be able to make them up except in
Sha'baan." Thisindicates that there is noconcession after the second
Ramadaan. If a person does that with no excuse, then he is sinning,
and he must hasten to make up thosefasts after the second Ramadaan.
The scholars differed as to whether he must also feed the poor or not.
The correct view is that he does not have to feed the poor as well,
because Allaah says(interpretation of the meaning):
"but if any of you is ill oron a journey, the same number (should be
made up) from other days"
[al-Baqarah 2:184]
Thus Allaah did not enjoin anything on people in this situation apart
from making up the missed fasts.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19, question no. 357.
The Shaykh was also asked:
A woman did not fast some days of Ramadaan last year, then she made
them up at the end of Sha'baan. Then her period came and lasted until
Ramadaan began this year, and she still had one day to make up.What
should she do?
He replied:
She has to make up that day that she was not able to make up before
Ramadaan began this year. When this Ramadaan ends, she has to make up
what she missed from the Ramadaan of the previous year.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19, question no. 358.
And he was asked:
A woman did not fast during Ramadaan because of nifaas (postpartum
bleeding), and she was not able to make up the fasts beforethe next
Ramadaan came because of breastfeeding. What should she do?
He replied:
This woman should fast and make up the days that she missed, even if
that comes after the second Ramadaan, because she was unable to make
up the fasts between the first and second Ramadaans for legitimate
reasons. But ifit is not difficult for her to make up the fasts during
the winter, even if she does it day after day, then she has to do
that, even if she is breastfeeding. She should strive to do whatever
she can to make up the missed Ramadaan fasts before the next Ramadaan
comes. If she cannot manage to do that then there is no sin on her if
she delays it until the next Ramadaan.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19/ question no. 360.
To sum up: These days remain a debt which your wife owes, and which
she must make upwhenever she can.
And Allaah knows best.
her menses, but before she formed the intentionto fast those days
beforethe next Ramadaan, she got pregnant, and the doctor told her
that she should not fast at all during her pregnancy and possibly
during the breastfeeding period too, because of her general weakness
and fearing for the foetus. Hence she will not be able to fast these
days. What should she do about these days? What should she do if she
cannot make up the daysof the next Ramadaan before the following
Ramadaan comes?.
Praise be to Allaah.
Allaah has given the one who missed some fasts because of a legitimate
excuse until the following Ramadaan to make up those fasts, but the
Muslim should not use this as an excuse to delay making them up,
because he may be facedwith some need or changes that make it toohard
for him to make them up or prevent him from doing so, especiallywomen
who may become pregnant, or be faced with menstruationand nifaas
(postpartum bleeding).
Whoever delays making up the fast with no legitimate excuse until
there is very little time left, then Sha'ban ends and he has not made
up the fasts he owes, is sinning, but if he has an excuse then there
is no sin on him. In either casehe has to make up those fasts after
the second Ramadaan. Some scholars stated that he also has to feed one
poor person for each day. If he is able to do that then that is on the
safe side, otherwise making up the missed fasts is sufficient.
See also questions no. 26865 and 21710 .
Shaykh Muhammad Saalih al-'Uthaymeen (may Allaah have mercy on him)
was asked: Whatis the ruling on one whodelays making up missedfasts
until the next Ramadaan comes?
He replied:
Delaying making up missed Ramadaan fasts until the next Ramadaan comes
is not permissible according to the most well known scholarly opinion,
because 'Aa'ishah (may Allaah be pleased with her) said: "Iwould owe
Ramadaan fasts and I would not be able to make them up except in
Sha'baan." Thisindicates that there is noconcession after the second
Ramadaan. If a person does that with no excuse, then he is sinning,
and he must hasten to make up thosefasts after the second Ramadaan.
The scholars differed as to whether he must also feed the poor or not.
The correct view is that he does not have to feed the poor as well,
because Allaah says(interpretation of the meaning):
"but if any of you is ill oron a journey, the same number (should be
made up) from other days"
[al-Baqarah 2:184]
Thus Allaah did not enjoin anything on people in this situation apart
from making up the missed fasts.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19, question no. 357.
The Shaykh was also asked:
A woman did not fast some days of Ramadaan last year, then she made
them up at the end of Sha'baan. Then her period came and lasted until
Ramadaan began this year, and she still had one day to make up.What
should she do?
He replied:
She has to make up that day that she was not able to make up before
Ramadaan began this year. When this Ramadaan ends, she has to make up
what she missed from the Ramadaan of the previous year.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19, question no. 358.
And he was asked:
A woman did not fast during Ramadaan because of nifaas (postpartum
bleeding), and she was not able to make up the fasts beforethe next
Ramadaan came because of breastfeeding. What should she do?
He replied:
This woman should fast and make up the days that she missed, even if
that comes after the second Ramadaan, because she was unable to make
up the fasts between the first and second Ramadaans for legitimate
reasons. But ifit is not difficult for her to make up the fasts during
the winter, even if she does it day after day, then she has to do
that, even if she is breastfeeding. She should strive to do whatever
she can to make up the missed Ramadaan fasts before the next Ramadaan
comes. If she cannot manage to do that then there is no sin on her if
she delays it until the next Ramadaan.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19/ question no. 360.
To sum up: These days remain a debt which your wife owes, and which
she must make upwhenever she can.
And Allaah knows best.
What is meant by learning by heart the beautiful names of Allah,may He be exalted
What is meant by the phrase "whoever learns them by heart will enter Paradise"?.
Praise be to Allaah.
Al-Bukhaari (2736) and Muslim (2677) narrated from Abu Hurayrah (may
Allah be pleased with him) that the Prophet (blessings and peace of
Allah be upon him) said: "Allah has ninety-nine names, one hundred
lessone. Whoever learns them by heart will enter Paradise."
"Leaning by heart", which is mentioned in the hadeeth, implies the following:
1. Memorising them
2. Understanding theirmeaning
3. Acting in accordance with the meanings. So if a person knows
that He is One, he does not associate anything else with Him. If he
knows that He is the Provider (ar-Razzaaq), he does not seek provision
from anyone other than Him. If he knows that He is Most Merciful
(ar-Raheem), then he does acts of obedience and worship that are
themeans of attaining this mercy… and so on.
4. Calling upon Him by these names, as He, may He be glorified and
exalted, says (interpretation of the meaning): "And (all) the Most
Beautiful Names belong to Allah, so call on Him by them' [al-A'raaf
7:180]. So he might say: O Most Merciful (Ya Rahmaan), have mercy on
me; O Oft-forgiving (Ya Ghafoor), forgive me; O Accepter of repentance
(Ya Tawwaab), accept my repentance, and so on.
Shaykh Muhammad ibn Saalih al-'Uthaymeen said: Learning them by heart
does not mean writing them down on a piece of paper then repeating
them until one has memorised them. Rather what it means is:
Firstly: learning how to pronounce the names
Secondly: understandingtheir meanings.
Thirdly: worshipping Allah in accordance with what they signify,
whichinvolves two things:
(i) Calling upon Allah by them, because He, may He be
exalted, says (interpretation of the meaning): "… so call on Him by
them" [al-A'raaf 7:180], to that they may become a means of attaining
whatyou seek, so choose a name that is appropriateto what you seek.
When asking for forgiveness, say: O Oft-forgiving (Ya Ghafoor),
forgive me. It is not appropriate to say:O You Who are stern in
punishment (Ya Shadeedal-'Iqaab), forgive me; rather that is more akin
to mockery. What you should say (if you call upon Allah by this
name)is: Save me from Your punishment.
(ii) In your acts ofworship you should do iswhat is
implied by these names. What is implied by the name ar-Raheem (Most
Merciful) is mercy, so do righteous deeds that will bring the mercyof
Allah. This is what is meant by learning them by heart; if it is done
likethis, then it deserves to be the price of admission to Paradise.
End quote.
Majmoo' Fataawa wa Rasaa'il Ibn 'Uthaymeen, 1/74
And Allah knows best.
--
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And Allah Knows the Best!
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Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Praise be to Allaah.
Al-Bukhaari (2736) and Muslim (2677) narrated from Abu Hurayrah (may
Allah be pleased with him) that the Prophet (blessings and peace of
Allah be upon him) said: "Allah has ninety-nine names, one hundred
lessone. Whoever learns them by heart will enter Paradise."
"Leaning by heart", which is mentioned in the hadeeth, implies the following:
1. Memorising them
2. Understanding theirmeaning
3. Acting in accordance with the meanings. So if a person knows
that He is One, he does not associate anything else with Him. If he
knows that He is the Provider (ar-Razzaaq), he does not seek provision
from anyone other than Him. If he knows that He is Most Merciful
(ar-Raheem), then he does acts of obedience and worship that are
themeans of attaining this mercy… and so on.
4. Calling upon Him by these names, as He, may He be glorified and
exalted, says (interpretation of the meaning): "And (all) the Most
Beautiful Names belong to Allah, so call on Him by them' [al-A'raaf
7:180]. So he might say: O Most Merciful (Ya Rahmaan), have mercy on
me; O Oft-forgiving (Ya Ghafoor), forgive me; O Accepter of repentance
(Ya Tawwaab), accept my repentance, and so on.
Shaykh Muhammad ibn Saalih al-'Uthaymeen said: Learning them by heart
does not mean writing them down on a piece of paper then repeating
them until one has memorised them. Rather what it means is:
Firstly: learning how to pronounce the names
Secondly: understandingtheir meanings.
Thirdly: worshipping Allah in accordance with what they signify,
whichinvolves two things:
(i) Calling upon Allah by them, because He, may He be
exalted, says (interpretation of the meaning): "… so call on Him by
them" [al-A'raaf 7:180], to that they may become a means of attaining
whatyou seek, so choose a name that is appropriateto what you seek.
When asking for forgiveness, say: O Oft-forgiving (Ya Ghafoor),
forgive me. It is not appropriate to say:O You Who are stern in
punishment (Ya Shadeedal-'Iqaab), forgive me; rather that is more akin
to mockery. What you should say (if you call upon Allah by this
name)is: Save me from Your punishment.
(ii) In your acts ofworship you should do iswhat is
implied by these names. What is implied by the name ar-Raheem (Most
Merciful) is mercy, so do righteous deeds that will bring the mercyof
Allah. This is what is meant by learning them by heart; if it is done
likethis, then it deserves to be the price of admission to Paradise.
End quote.
Majmoo' Fataawa wa Rasaa'il Ibn 'Uthaymeen, 1/74
And Allah knows best.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
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