THE TABUK EXPEDITION:
The Arabs had never thought of fighting or attacking the Romans. They
probably considered themselves tobe not strong enough forthat task.
The Romans, however, remembered the Mu'tah expedition and were still a
threat. The Messenger (sallallahu alaiyhi wassallam) of Allah decided
to lead a Muslim army into Roman territory before the Roman armies
crossed the Arab borders and threatened the heart of Islam.
The Tabuk expedition took place in Rajab, 9 A.H.The
Messenger(sallallahu alaiyhi wassallam) of Allah led the expedition in
intense heat, when thedates were ripe and the shade of the trees was
pleasant. It was a long journey through arid deserts towards a vast
enemy army. He had made the position clear to the Muslims in advanceso
that they could make preparations for the journey. It was a difficult
time because the Muslimswere experiencing a severe drought.
The hypocrites made various excuses not to accompany the
Messenger(sallallahu alaiyhi wassallam) of Allah. They said they
feared the enemy or the intense heat. They were reluctant to perform
jihad and had doubts about the truth. Allah Almighty said of them:
'Those who were left behind rejoiced in tarrying behind the
Messenger(sallallahu alaiyhi wassallam) of Allah and were averse to
struggling with their possessions and their selves in the way of
Allah.They said, "Go not Forth in the heat." Say. "The Fire of
Jahannam is hotter did they but understand!" '(9: 81)
THE COMPANIONS' RESPONSE TO JIHAD:
In preparing for the expedition, the Messenger(sallallahu alaiyhi
wassallam) of Allah had encouraged thewealthy to spend in the way of
Allah. Some provided mounts for those who had neither provision nor
mount, expecting a reward from Allah.
Uthman ibn Affan spent one thousand dinars on the 'Army of Distress'
and the Messenger(sallallahu alaiyhi wassallam) of Allah prayed for
him.
THE ARMY TRAVELS TO TABUK:
The Messenger(sallallahu alaiyhi wassallam) of Allah set out for Tabuk
with 30,000 men from Madinah . It was the largest Muslim army ever to
set forth on an expedition.
When they reached al-Hijr, the land of Thamud, he told the Companions
that it was a country of those who were being punished for their sins.
'If you enter the houses of those who did wrong, enter tearfully,
fearing that what befell them might also befall you.' He added that
they must notdrink any of al-Hijr's water nor use it for ablutions.
Because the soldiers had no water they complained to the
Messenger(sallallahu alaiyhi wassallam) of Allah. He prayed to Allah
and a dark cloud broughtrain so that everyone could quench their
thirst and store sufficient water for their needs.
THE MESSENGER(SALLALLAHU ALAIYHI WASSALLAM) OF ALLAH RETURNS TO MADINAH:
When the Messenger(sallallahu alaiyhi wassallam) of Allah reached
Tabuk, the Arab amirs on the herders called on him and made treaties
of peace. They also paid to him the jizyah tax. The
Messenger(sallallahu alaiyhi wassallam) of Allah guaranteed their
borders, the security of their territories and theircaravans and ships
travelling by land and sea. Letters to this effect were delivered to
all parties.
Then came the news that the Romans had withdrawn from the border
towns. They had decided not to encroach on Muslim land. The Prophet
could see no reason to pursue them into their own territory as his
goal had already been achieved.
He stayed at Tabuk for about two weeks and then travelled back to Madinah.
THE TRIAL OF KA'B IBN MALIK:
Among those who had stayed behind at the timeof this expedition were
Ka'b ibn Malik, Murarah ibn ar-Rabi' and Hilal ibn Umayyah. They were
among the first Muslims and had been thoroughlytested in Islam.
Murarah ibn ar-Rabi' and Hilal ibn Umayyah had been present at Badr
and it was not their nature to not take part in the battle. The
situation was only part of the Divine wisdom, so they would really
examine themselves and be a lesson for all Muslims in the future. Such
failings are usually because of procrastination, weak will and
over-reliance on means.
The Messenger(sallallahu alaiyhi wassallam) of Allah forbade anyone to
speak to them. All the Muslims obeyed him and people avoided them.
They had to endure that trial for fifty days. Ka'b ibn Malik would
attend prayers with the Muslims and visit the markets but everyone
ignored him. But his suffering only increased his faith in Islam.
The wives of these three were also affected by themeasures and no one
was allowed to go near them either.
A further test came when the influential King of Ghassan heard what
was happening in Madinah. He invited Ka'b ibn Malik to his court in
order to honour him and lure him from Islam. But when the King's
messenger delivered the invitation to Ka'b he threw it into the fire.
Allah's examination was over and none of the three had failed the
test. A revelation came from Allah to illustrate how their example
would hold for all time. They had not deserted their faith but had
found refuge and safety with Allah. The Qur'an says:
Allah has turned towards the Prophet and the Muhajirun and the Ansar
who followed him in the hour of difficulty, after the hearts of a
party of them almost swerved aside; then He turned towards them;
surely He is Gentle to them, and he turned to the three who remained
behind, until, when the earth became straitened for them, for all its
breadth, and their souls became straitened for them, and they thought
that there was no shelter from Allah except in Him, then He turned
towards them, that they might also turn;surely Allah turns, and is
Compassionate. (9: 117-18)
TABUK: THE LAST EXPEDITION
The expedition to Tabuk, in Rajab 9 A.H., was the last in the
Messenger(sallallahu alaiyhi wassallam) of Allah's campaign. In all,
the Muslims had fought in twenty-seven battles and taken part in sixty
forays and expeditions. No conqueror had ever achieved such success
with so little loss of life. Throughout the campaign a total of only
one thousand and eighteen from both sides had been killed. Only Allah
knows the number of those whose lives were spared in gaining security
for the Arabian peninsula. Eventually it was so safe that a woman
pilgrim could travel all the way from Hirah to Makkah without fearing
anyone except Allah.
THE FIRST HAJJ:
The hajj was made obligatory in 9 A.H. The Messenger(sallallahu
alaiyhi wassallam) of Allah sent Abu Bakr as amir for the hajj in that
year. Three hundred menfrom Madinah went to Makkah with him. The
Messenger(sallallahu alaiyhi wassallam) of Allah sent for Ali ibn Abi
Talib and said to him, 'Go out and announce to the people on the Day
of Sacrifice that "no kafir will enter Paradise and after this year no
idol-worshipper will perform hail nor do tawaf if he is in a state
ofnudity.'
Source: Al Islaah Publications
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Wednesday, November 7, 2012
The Tabuk Expedition
The Year of Delegations
DELEGATIONS:
After Makkah had been conquered and the Prophet had returned
victorious from Tabuk, Arab delegations began to pour into the heart
land of Islam. They learned about Islam, saw the character of the
Messenger(sallallahu alaiyhi wassallam) of Allah, and the life-style
ofhis Companions. Tents were erected for them in the courtyard of the
mosque ; they heard the Qur'an recited; watched the Muslims praying
and asked the Messenger(sallallahu alaiyhi wassallam) of Allah to
explain the faith to them. He impressed them with his eloquence and
wisdom, and he constantly quoted verses from the Qur'an. They believed
what they heard and were well satisfied. They returned to their homes
full of zeal, calling on their people to accept Islam and decrying
paganism and its negative effects.
Dimam ibn Tha'labah came to Madinah representing the Banu Sa'd ibn
Bakr. He was a Muslim when he returnedto his people and he was
determined to invite them to Islam.
The first thing he said to them was, 'Al-Lat and al-Uzza are evil!'
They answered in alarm, 'Stop, Dimam! Beware of leprosy. Beware of
elephantiasis! Beware of madness!'
He said, 'Confoundedly you ! By Allah, they can neither hurt nor heal.
Allah has sent a Messenger(sallallahu alaiyhi wassallam) and given a
Book to him through which He seeks to deliver you from your sorry
state. I testify that there is no god but Allah without and associate
and that Muhammad is His slave and Messenger(sallallahu alaiyhi
wassallam). I havebrought you what He hascommanded you to do and what
He has forbidden you.
Before that night was over there was not a manor a woman in his tribe
who had not become a Muslim. Adi the son of Hatim, whose generosity
was well-known, came toMadinah. He became a Muslim after witnessing
the character and humility of the Messenger(sallallahu alaiyhi
wassallam) of Allah.
'By Allah!' he said, this has nothing to do with the way all the kings behave.
The Messenger(sallallahu alaiyhi wassallam) of Allah sent Mu'adh ibn
Jabal and Abu Musa to Yemen to invite the people to Islam and he
advised them, 'Make things easy and not difficult. Cheer them up and
do not make them afraid.'
THE OBLIGATION OF ZAKAT:
In the ninth year of the hijrah, Allah made zakat obligatory upon the Muslims.
After Makkah had been conquered and the Prophet had returned
victorious from Tabuk, Arab delegations began to pour into the heart
land of Islam. They learned about Islam, saw the character of the
Messenger(sallallahu alaiyhi wassallam) of Allah, and the life-style
ofhis Companions. Tents were erected for them in the courtyard of the
mosque ; they heard the Qur'an recited; watched the Muslims praying
and asked the Messenger(sallallahu alaiyhi wassallam) of Allah to
explain the faith to them. He impressed them with his eloquence and
wisdom, and he constantly quoted verses from the Qur'an. They believed
what they heard and were well satisfied. They returned to their homes
full of zeal, calling on their people to accept Islam and decrying
paganism and its negative effects.
Dimam ibn Tha'labah came to Madinah representing the Banu Sa'd ibn
Bakr. He was a Muslim when he returnedto his people and he was
determined to invite them to Islam.
The first thing he said to them was, 'Al-Lat and al-Uzza are evil!'
They answered in alarm, 'Stop, Dimam! Beware of leprosy. Beware of
elephantiasis! Beware of madness!'
He said, 'Confoundedly you ! By Allah, they can neither hurt nor heal.
Allah has sent a Messenger(sallallahu alaiyhi wassallam) and given a
Book to him through which He seeks to deliver you from your sorry
state. I testify that there is no god but Allah without and associate
and that Muhammad is His slave and Messenger(sallallahu alaiyhi
wassallam). I havebrought you what He hascommanded you to do and what
He has forbidden you.
Before that night was over there was not a manor a woman in his tribe
who had not become a Muslim. Adi the son of Hatim, whose generosity
was well-known, came toMadinah. He became a Muslim after witnessing
the character and humility of the Messenger(sallallahu alaiyhi
wassallam) of Allah.
'By Allah!' he said, this has nothing to do with the way all the kings behave.
The Messenger(sallallahu alaiyhi wassallam) of Allah sent Mu'adh ibn
Jabal and Abu Musa to Yemen to invite the people to Islam and he
advised them, 'Make things easy and not difficult. Cheer them up and
do not make them afraid.'
THE OBLIGATION OF ZAKAT:
In the ninth year of the hijrah, Allah made zakat obligatory upon the Muslims.
Rabiul Awwal
The month of Rabi'-Ul-Awwal is considered to be amongst the most
special and significant months, because mankind was blessed with the
birth of our beloved Prophet Muhammad (saw). Regarding this special
event Allah (swt) has stated in the Holy Quran "We have sent him
(Muhammad saw) as a source of mercy for the A'alimeen (humans, jinns
and all else that exists)," (Surah 21.Al- Anbiya: Verse 107).
Muhammad (saw), the master of the prophets was born in the holy city
of Mecca on Monday morning, the 8th, 9th, 10th, 11th or 12th of
Rabi'-Ul-Awwal. Ibn Sa'd reports that Muhammad's(saw) mother, Aamina,
stated regarding the birth of her son "When He (saw) was born, there
was a light that issued out of my pudendum andlit the palaces of
Syria." (Mukhtasar Seerat-ul-Rasool)
As is mentioned above Allah (swt) has stated in the Glorious Qur'an:
"We have sent him (Muhammad saw) as a source of mercy for the
A'alimeen." Not only was Rasulullah (saw) a source of numerous
blessings after receiving the task of prophethood, but from his birth
up to his death and until the day of judgment billions of people have
and will continue to benefit from his blessings. A clear example of
this is when Halimah, the daughter of Abu Dhu'ayb who was accompanied
by her husband Harith and a new born son of their own, decided to
undertake a journey from a small village situated south east of Mecca
to the actual city of Meccah Mukarramah. This was in order to acquire
a nursling. She narrates: "It was a year ofdrought, and we had nothing
left. I set forth on a gray she camel of mine, and we had an old she
camel with us which could not even yield one drop of milk. We were
kept awake all night by our son who was crying due to hunger, for I
didn't have enough in mybreast to feed him; and that she camel of mine
was so weak and emaciated I often keep the others (Tribe of Bani Sa'd
Ibn Bakr) waiting."
Once everyone began looking for nurslings, Rasulullah's (saw)
motherAamina offered her son first to one and then to another until
finally she had tried them all and they had all refused. "That" said
Halimah, "wasbecause we hoped for some compensation fromthe child's
father." "An orphan" we said, "what will his mother and grandfather be
able to do for us?" Not that they would have wanted direct payment for
their service, since it was considered dishonorable for a woman to
take a fee for suckling a child. The recompense they hoped for, though
less direct was of a far wider scope. For example, creation
connections andlinks with people from the city.
On the other side, thoughthe foster-parents were not expected to be
rich, they must not be too poverty-stricken, and it was evident that
Halimahand her husband were poorer then any other of their companions.
Whenever the choice lay between her and another, the other was
preferred and chosen; and it was not long before everyone of the Bani
Sa'd women except Halimah had been entrusted with a baby. Only the
poorest nurse was without a nursling; and only the poorest nursling
was without a nurse.
"When we decided to leave Mecca," said Halimah, "I told my husband: 'I
hate to returnin the company of my friends without having taken a baby
to suckle. I shall go to that orphan and take him.' 'As you wish' he
said. 'it may be, that God will bless us through him.' So I went back
and took him, for no reason except that I could find no baby but him.
I carried him back towhere our mounts were stationed, and no sooner
did I put him in my bosom, my breasts overflowed with milk. He drank
his fill, and with him his foster-brother drank likewise, his fill.
Then they both slept; andmy husband went to that old she camel of
ours, and amazingly her udders were full. He milked her and drank of
her milk and I drank withhim until we could drink no more and our
hunger was satisfied.
We spent the best of nights, and in the morning my husband said to me:
'by God, Halimah, it is a blessed creature that you have taken.' 'That
is indeed myhope,' I said. Then we set out, and I rode my camel and
carried him with me on her back. She outraced the whole troop, nor
could any of their camels keep pace with her. 'Wow!' They said to me,
'Wait for us! Isn't that the same camel you came on?' 'Yes by God,' I
said, 'She is the very same.' 'Some amazing thing has happened to
her,' they said.
We reached our tents in the Bani Sa'd, and I knowof no place on God's
Earth more barren than that. But after we brought him to live with us,
my flock would come home to me and would be full of milk. We
milkedthem and drank and when others had no milk;our neighbors would
say to their shepherds. 'Go graze your flocks where he has grazed
his', meaning my shepherd. But still their flocks came home hungry,
yielding no milk, while mine camewell fed, with plenty of milk; and we
ceased not to enjoy this increase andthis bounty from God until the
baby's two yearspassed."
During the pre-Islamic days of Arabia, everyone including the Romans
and Persians were in the midst of ignorance and darkness. They were
amongst the most uncivilized people the world had seen. Not only were
they indulged in evils and vices such as adultery, fornication,
incest, rape, stealing and murder they went to the extent of burying
their baby daughters alive! Allah (swt) has stated in the Holy Quran
"And when the news of the birth of a female child is brought to any of
them, his face becomes dark, and he is filled with inward grief! He
hides himself from the people because of the evil of that whereof he
has been informed. Shall he keep her with dishonor or bury her in the
Earth? Certainly their decisions are evil." (Surah 16. An-Nahl: verse
58-59)
Nevertheless the Holy Prophet (saw) was sent to this world with the
light of monotheism, eradicating all ignorant and uncivilized customs,
rituals, practices and beliefs. Allah (swt) has stated in the glorious
Quran "Indeed Allah conferred a great favor on the believers when
hesent among them a Messenger (Muhammad saw) from among themselves,
reciting unto them His verses, (The Quran) and purifying them, (from
sins by their following him) and instructing them (in) the Book
(Quran) and Al-Hikmah, (the wisdom and the Sunnah of the Prophet saw)
before that they had been in manifest error," (Surah 3.Al-Imran: Verse
164).
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
- - - - - - -
special and significant months, because mankind was blessed with the
birth of our beloved Prophet Muhammad (saw). Regarding this special
event Allah (swt) has stated in the Holy Quran "We have sent him
(Muhammad saw) as a source of mercy for the A'alimeen (humans, jinns
and all else that exists)," (Surah 21.Al- Anbiya: Verse 107).
Muhammad (saw), the master of the prophets was born in the holy city
of Mecca on Monday morning, the 8th, 9th, 10th, 11th or 12th of
Rabi'-Ul-Awwal. Ibn Sa'd reports that Muhammad's(saw) mother, Aamina,
stated regarding the birth of her son "When He (saw) was born, there
was a light that issued out of my pudendum andlit the palaces of
Syria." (Mukhtasar Seerat-ul-Rasool)
As is mentioned above Allah (swt) has stated in the Glorious Qur'an:
"We have sent him (Muhammad saw) as a source of mercy for the
A'alimeen." Not only was Rasulullah (saw) a source of numerous
blessings after receiving the task of prophethood, but from his birth
up to his death and until the day of judgment billions of people have
and will continue to benefit from his blessings. A clear example of
this is when Halimah, the daughter of Abu Dhu'ayb who was accompanied
by her husband Harith and a new born son of their own, decided to
undertake a journey from a small village situated south east of Mecca
to the actual city of Meccah Mukarramah. This was in order to acquire
a nursling. She narrates: "It was a year ofdrought, and we had nothing
left. I set forth on a gray she camel of mine, and we had an old she
camel with us which could not even yield one drop of milk. We were
kept awake all night by our son who was crying due to hunger, for I
didn't have enough in mybreast to feed him; and that she camel of mine
was so weak and emaciated I often keep the others (Tribe of Bani Sa'd
Ibn Bakr) waiting."
Once everyone began looking for nurslings, Rasulullah's (saw)
motherAamina offered her son first to one and then to another until
finally she had tried them all and they had all refused. "That" said
Halimah, "wasbecause we hoped for some compensation fromthe child's
father." "An orphan" we said, "what will his mother and grandfather be
able to do for us?" Not that they would have wanted direct payment for
their service, since it was considered dishonorable for a woman to
take a fee for suckling a child. The recompense they hoped for, though
less direct was of a far wider scope. For example, creation
connections andlinks with people from the city.
On the other side, thoughthe foster-parents were not expected to be
rich, they must not be too poverty-stricken, and it was evident that
Halimahand her husband were poorer then any other of their companions.
Whenever the choice lay between her and another, the other was
preferred and chosen; and it was not long before everyone of the Bani
Sa'd women except Halimah had been entrusted with a baby. Only the
poorest nurse was without a nursling; and only the poorest nursling
was without a nurse.
"When we decided to leave Mecca," said Halimah, "I told my husband: 'I
hate to returnin the company of my friends without having taken a baby
to suckle. I shall go to that orphan and take him.' 'As you wish' he
said. 'it may be, that God will bless us through him.' So I went back
and took him, for no reason except that I could find no baby but him.
I carried him back towhere our mounts were stationed, and no sooner
did I put him in my bosom, my breasts overflowed with milk. He drank
his fill, and with him his foster-brother drank likewise, his fill.
Then they both slept; andmy husband went to that old she camel of
ours, and amazingly her udders were full. He milked her and drank of
her milk and I drank withhim until we could drink no more and our
hunger was satisfied.
We spent the best of nights, and in the morning my husband said to me:
'by God, Halimah, it is a blessed creature that you have taken.' 'That
is indeed myhope,' I said. Then we set out, and I rode my camel and
carried him with me on her back. She outraced the whole troop, nor
could any of their camels keep pace with her. 'Wow!' They said to me,
'Wait for us! Isn't that the same camel you came on?' 'Yes by God,' I
said, 'She is the very same.' 'Some amazing thing has happened to
her,' they said.
We reached our tents in the Bani Sa'd, and I knowof no place on God's
Earth more barren than that. But after we brought him to live with us,
my flock would come home to me and would be full of milk. We
milkedthem and drank and when others had no milk;our neighbors would
say to their shepherds. 'Go graze your flocks where he has grazed
his', meaning my shepherd. But still their flocks came home hungry,
yielding no milk, while mine camewell fed, with plenty of milk; and we
ceased not to enjoy this increase andthis bounty from God until the
baby's two yearspassed."
During the pre-Islamic days of Arabia, everyone including the Romans
and Persians were in the midst of ignorance and darkness. They were
amongst the most uncivilized people the world had seen. Not only were
they indulged in evils and vices such as adultery, fornication,
incest, rape, stealing and murder they went to the extent of burying
their baby daughters alive! Allah (swt) has stated in the Holy Quran
"And when the news of the birth of a female child is brought to any of
them, his face becomes dark, and he is filled with inward grief! He
hides himself from the people because of the evil of that whereof he
has been informed. Shall he keep her with dishonor or bury her in the
Earth? Certainly their decisions are evil." (Surah 16. An-Nahl: verse
58-59)
Nevertheless the Holy Prophet (saw) was sent to this world with the
light of monotheism, eradicating all ignorant and uncivilized customs,
rituals, practices and beliefs. Allah (swt) has stated in the glorious
Quran "Indeed Allah conferred a great favor on the believers when
hesent among them a Messenger (Muhammad saw) from among themselves,
reciting unto them His verses, (The Quran) and purifying them, (from
sins by their following him) and instructing them (in) the Book
(Quran) and Al-Hikmah, (the wisdom and the Sunnah of the Prophet saw)
before that they had been in manifest error," (Surah 3.Al-Imran: Verse
164).
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
- - - - - - -
Put the Glass Down
A professor began his class by holding up a glass with some water in
it. He held it up for all to see and asked the students , 'How much do
you think this glass weighs?'
'50 gms!'…. '100 gms!'……'125 gms' …… the students answered.
'I really don't know unless I weigh it,' said the professor, 'but, my
question is: What would happen if I held it up like this for a few
minutes?'
'Nothing' the students said.
'Ok! What would happen if I held it up like this for an hour?' the
professor asked.
'Your arm would begin toache', said one of the students.
'You're right, now what would happen if I held it for a day?'
'Your arm could go numb, you might have severe muscle stress and
paralysis and have to go to hospital for sure!' ventured another
student; and all the students laughed.
'Very good. But during allthis, did the weight of the glass change?'
asked the professor.
'No'
'Then what caused the arm ache and the muscle stress?' The students
were puzzled.
'Put the glass down!' saidone of the students.
'Exactly!' said the professor. 'Life's problems are something like
this. Hold it for a few minutes in your head andthey seem okay. Think
of them for a long time and they begin to ache. Hold it even longer
and they begin to paralyze you. You will not be able to doanything'.
'It's important to think of the challenges (problems) in your life,
but EVEN MORE IMPORTANTis to have trust in Allah (swt) and to 'put
them down' at the end of every day before you go to sleep. That way,
you are not stressed, you wake up every day fresh and strong and can
handle any issue, any challenge that comes your way!'
So, as it becomes time foryou to leave office today, Remember friend
to 'PUT THE GLASS DOWN TODAY' and have tranquility by putting trust in
Almighty Allah (swt).
Holy Quran: "He it is who sent down tranquility into the hearts of the
believers that they might have more faith added totheir faith". (48:4)
Tranquility is sign of strong faith while worries and stress is sign
of weak faith.
Tell to your mind every day before you go to sleep: "YAA AYYATUHAN
NAFSUL MUTMAINNAH, IRJI'II ILAA RABBIKI RADHIYATAN MARDHIYYAH,
FADKHULII FII IBAADII WADKHULII JANNATII". (Al-Fajr 89:27-30)
"O soul that is at rest satisfied. Return to your Lord well-pleased
(with Him), well-pleasing (Him).So, enter among My servants, and enter
into my Paradise".
it. He held it up for all to see and asked the students , 'How much do
you think this glass weighs?'
'50 gms!'…. '100 gms!'……'125 gms' …… the students answered.
'I really don't know unless I weigh it,' said the professor, 'but, my
question is: What would happen if I held it up like this for a few
minutes?'
'Nothing' the students said.
'Ok! What would happen if I held it up like this for an hour?' the
professor asked.
'Your arm would begin toache', said one of the students.
'You're right, now what would happen if I held it for a day?'
'Your arm could go numb, you might have severe muscle stress and
paralysis and have to go to hospital for sure!' ventured another
student; and all the students laughed.
'Very good. But during allthis, did the weight of the glass change?'
asked the professor.
'No'
'Then what caused the arm ache and the muscle stress?' The students
were puzzled.
'Put the glass down!' saidone of the students.
'Exactly!' said the professor. 'Life's problems are something like
this. Hold it for a few minutes in your head andthey seem okay. Think
of them for a long time and they begin to ache. Hold it even longer
and they begin to paralyze you. You will not be able to doanything'.
'It's important to think of the challenges (problems) in your life,
but EVEN MORE IMPORTANTis to have trust in Allah (swt) and to 'put
them down' at the end of every day before you go to sleep. That way,
you are not stressed, you wake up every day fresh and strong and can
handle any issue, any challenge that comes your way!'
So, as it becomes time foryou to leave office today, Remember friend
to 'PUT THE GLASS DOWN TODAY' and have tranquility by putting trust in
Almighty Allah (swt).
Holy Quran: "He it is who sent down tranquility into the hearts of the
believers that they might have more faith added totheir faith". (48:4)
Tranquility is sign of strong faith while worries and stress is sign
of weak faith.
Tell to your mind every day before you go to sleep: "YAA AYYATUHAN
NAFSUL MUTMAINNAH, IRJI'II ILAA RABBIKI RADHIYATAN MARDHIYYAH,
FADKHULII FII IBAADII WADKHULII JANNATII". (Al-Fajr 89:27-30)
"O soul that is at rest satisfied. Return to your Lord well-pleased
(with Him), well-pleasing (Him).So, enter among My servants, and enter
into my Paradise".
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