Salaat al-Haajah - Click- http://aydnajimudeen.blogspot.com/ for detail|-

My question has to do with praying to allah for a need. I know it is
called satatul hajah. Howmany times does a person have to pray it and
when should it be prayed. Is it right to prayit at the times when
duaas are most likely to be answered
Praise be to Allaah.
It is prescribed for the Muslim to worship Allaahin the ways that He
has prescribed in His Book, and in the ways that have been proven from
the Prophet (peace and blessings of Allaah be upon him). The
principleconcerning matters of worship is tawqeef [i.e., following
what is in the Qur'aan and saheeh Sunnah; with no room for individual
opinion]. And we cannot say that any act of worship is prescribed
unless there is saheeh evidence.
The so-called Salaat al-Haajah was narrated in da'eef (weak) or munkar
(denounced) ahaadeeth – as far as weknow – which cannot beused as
proof and whichare not fit to base acts ofworship on.
Fataawa al-Lajnah al-Daa'imah, 8/162
The hadeeth narrated concerning Salaat al-Haajah says:
"From 'Abd-Allaah ibn Abi Awfa al-Aslami, who said: The Messenger of
Allaah (peace and blessings of Allaah be upon him) came out to us and
said: 'Whoever has need of something from Allaah or any one of His
creation, let him do wudoo' and pray tworak'ahs, then let him
say,"There is no god but Allaah, the Forbearing, the Most Generous.
Glorybe to Allaah, Lord of the mighty Throne. Praise beto Allaah the
Lord of the Worlds. O Allaah, I ask You for Your mercy and forgiveness
and I ask You for all good things and for safety from all sins. I ask
You not to leave any sin without forgiving it, or any distress without
relieving it, or any need which it pleases You to fulfil without
fulfilling it for me." Then let him askAllaah for whatever matter of
this world or the Hereafter that he wishes, for it will be fulfilled."
(Narrated by Ibn Maajah,Iqaamat al-Salaah wa'l-Sunnah, 1374)
Al-Tirmdihi said: this is a ghareeb [strange] hadeeth, and concerning
its isnaad it was said: Faa'id ibn 'Abd al-Rahmaan is weak in hadeeth.
Al-Albaani said: rather it is da'eef jiddan (very weak). Al-Haakim
said: mawdoo' (fabricated) ahaadeeth were narrated from Abu Awfa.
Mishkaat al-Masaabeeh, vol. 1, p. 417
The author of al-Sunan wa'l-Mubtada'aat said, after mentioning what
al-Tirmidhi said concerning Faa'id ibn 'Abd al-Rahmaan: Ahmadsaid he
is matrook (left, i.e., his hadeeth is not to be accepted), and Ibn
al-'Arabi described him as da'eef (weak).
And he said: You know what is said concerning this hadeeth. It is
better and more perfect and safer for you to make du'aa' to Allaah in
the depths of the night and between the adhaan and iqaamah and at the
end of every prayer before the tasleem; and on Fridays, for then there
are times when du'aa' is answered; and when breaking one's fast. For
your Lord says (interpretation of the meanings):
'Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask
Mefor anything] I will respond to your (invocation)'[Fussilat 40:60]
'And when My slaves ask you (O Muhammad) concerning Me, then (answer
them), I am indeed near (to them by My Knowledge). I respond to the
invocations of the supplicant when he calls on Me (without any
mediator or intercessor)'[al-Baqarah 2:186]
'And (all) the Most Beautiful Names belong to Allaah, so call on Him
by them'[al-A'raaf 7:180]." al-Sunan wa'l-Mubtada'aat by al-Shuqayri,
p. 124G

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Ruling on organizing prayers for rain if this is not done by the ruler - Click- http://aydnajimudeen.blogspot.com/ for detail|-

If the ruler of a state is neglecting the Sunnah of praying for rain
(salaat al-istisqaa'), and he does not call the people to offer this
prayer when there is no rain or the wells have dried up, is it
permissible for the imaam of one of the mosques in that country to
call the people of his city to offer the prayer for rain and for them
to go out on their own to offer this prayer?
Praise be to Allaah.
If the people of a city arenot ordered by their ruler to offer the Eid
prayers or prayers for rain, then it is prescribedfor them to offer
the Eid prayer and prayers for rain in the desert (i.e., outside the
city) if that ispossible, or else in the mosques, because the
Messenger (peace and blessings of Allaah be upon him) prescribed that
for his ummah. Eid prayer is fard kafaayah (i.e., if some members of
the community undertake this duty, the rest are free from blame,but if
no one does it, all will be held to blame), soit is not permissible
for the Muslims in any city toneglect it. Some of the scholars said
that it is fard 'ayn (an individual obligation) like Jumu'ah prayers,
because the Messenger of Allaah (peace and blessings of Allaah be upon
him) did it and ordered others to do it.
Kitaab Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah li Samaahat al-Shaykh
'Abd al-'Azeez ibn 'Abd-Allaah ibn Baaz (may Allaah have mercy on
him), vol. 13, p. 85G

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Praying in Hijr Ismaa‘eel - Click- http://aydnajimudeen.blogspot.com/ for detail|-

Is it permissible to pray in Hijr Ismaa'eel and what are the virtues thereof?.
Praise be to Allaah.
Firstly:
We have previously explained that it is a mistake to call al-Hijr
"Hijr Ismaa'eel", becausethis Hijr only became a Hijr a long time
after thetime of Ismaa'eel (peace be upon him). The correct form is to
call it al-Hijr only, without attributing it to anyone.
See question number 22004 .
Secondly:
The Hijr is part of the Ka'bah, so whoever prays in it has prayed in
the Ka'bah, and praying in the Ka'bah is permissible with regard to
naafil prayers only, as the Prophet (blessings and peace of Allah be
upon him) did. Al-Bukhaari (505) and Muslim (1329) narrated from
'Abd-Allah ibn 'Umar that the Messenger of Allaah (blessings and peace
of Allah be upon him) entered the Ka'bah, accompanied by Usaamah,
Bilaal and 'Uthmaan ibn Talhah al-Hajabi. He closed the door and
remained inside. Ibn 'Umar said: I asked Bilaal when he came out: What
did the Messenger of Allaah (blessings and peace of Allah be upon him)
do? He said: He put two pillars on his left, one pillar on his right,
and three pillars behind him – and at that time the House was built on
six pillars – then he prayed.
Abu Dawood (2028), al-Tirmidhi (876) and al-Nasaa'i (2912) narrated
from 'Aa'ishah that she said: I wanted to enter the House (the Ka'bah)
and pray inside it, but the Messenger of Allah (blessings and peace of
Allah be upon him) took me by the hand and led me into al-Hijr and
said: "Pray in al-Hijr if you want to enter the House, for it is a
part of the House, but your people ran out of funds when they
(re)built the Ka'bah, so they left it outside the House."
Ibn Qudaamah (may Allah have mercy on him) said: Obligatory (fard)
prayers are not valid inside the Ka'bah or on its roof, but they were
regarded as permissible by al-Shaafa'i and Abu Haneefah, because it is
amosque and because it isa place for naafil praying, so it should be a
place for obligatory prayers too, just like the area outside it. But
Allah says (interpretation of the meaning): "And fromwheresoever you
start forth (for prayers), turn your face in the direction of
Al-Masjid Al-Haraam (at Makkah)" [al-Baqarah 2:149]. The worshipper
who is inside it or on its roof is not facing towards it. But the
basic principle with regard to naafil prayers is that the rulings on
them are less stringent, based on the fact that they may be prayed
whilst seated, facing a direction other than the qiblah, and, when
travelling, on one's mount.
Then he said: Naafil prayers are valid if offered inside the Ka'bah or
on its roof, and we do not know of any difference of opinion
concerning that,because the Prophet (blessings and peace of Allah be
upon him) prayed two rak'ahs inside the Ka'bah.
End quote from al-Mughni, 1/406
Shaykh Ibn Baaz (may Allah have mercy on him) was asked about praying
inside it, and whether there is any advantage in doing so.
He replied: Praying inside Hijr Ismaa'eel is mustahabb, because it is
part of the Ka'bah, and itis narrated in a saheeh report from the
Prophet (blessings and peace of Allah be upon him) that he entered the
Ka'bah during the year of the conquest (of Makkah) and prayed two
rak'ahs inside it. The soundness of this hadith is agreed upon; the
hadeeth was narrated from Ibn 'Umar and Bilaal (may Allah be pleased
with them).
It is proven that the Prophet (blessings and peace of Allah be upon
him) said to 'Aa'ishah when she wanted to enter the Ka'bah: "Pray in
al-Hijr," because it is part of the House (the Ka'bah).
With regard to obligatory prayers, it is better not to offer them
inside the Ka'bah or in Hijr Ismaa'eel, because the Prophet (blessings
and peace of Allah be upon him) did not do that, and because some of
the scholars said that it (obligatory prayer) is not valid inside the
Ka'bah or in al-Hijr, because al-Hijr is part of the Ka'bah.
Thus it is known that what is prescribed is to offer obligatory
prayers outside the Ka'bah and outside al-Hijr, followingthe example
of the Prophet (blessings and peace of Allah be upon him), and so as
to avoid differing from those scholars who say that obligatory prayer
offered inside the Ka'bah or in al-Hijr is notvalid.
And Allah is the source ofstrength.
End quote from Fataawa al-Shaykh Ibn Baaz (11/389)
To sum up: prayer inside al-Hijr is mustahabb, but it should be
limited to naafil prayers.
And Allah knows best.

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Is it prescribed to send blessings upon the angels?G http://aydnajimudeen.blogspot.com

Is it permissible to send blessings upon the angels because of their
virtue andhigh status?.
Praise be to Allaah.
It is prescribed to send blessings upon the angels by saying "
'Alayhim al-salaatu wa'l- salaam (upon them be blessings and peace)"
and " 'alayhimal-salaam (upon them be peace)", because they are
honourable, devoted worshippers and one of the creations of Allaah
whom Allaah, may He be glorified and exalted, favoured over others as
Hesays:
"They [whom they call children of Allaah i.e. the angels, 'Eesa
(Jesus) __ son of Maryam (Mary), 'Uzayr (Ezra)], are but honoured
slaves"
[al-Anbiya' 21:26]
"But verily, over you (are appointed angels in charge of mankind) to watch you,
11. Kiraaman (Honourable)Kaatibeen —writing down(your deeds)"
[al-Infitaar 82:10,11]
"In the hands of scribes (angels).
16. Honourable and obedient"
['Abasa 80:15, 16]
They have a particular status, virtue and honour, so it is prescribed
to send blessings upon them, and there is no reason not to do so,
rather it is prescribed.

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