Is it permissible to send blessings upon the angels because of their
virtue andhigh status?.
Praise be to Allaah.
It is prescribed to send blessings upon the angels by saying "
'Alayhim al-salaatu wa'l- salaam (upon them be blessings and peace)"
and " 'alayhimal-salaam (upon them be peace)", because they are
honourable, devoted worshippers and one of the creations of Allaah
whom Allaah, may He be glorified and exalted, favoured over others as
Hesays:
"They [whom they call children of Allaah i.e. the angels, 'Eesa
(Jesus) __ son of Maryam (Mary), 'Uzayr (Ezra)], are but honoured
slaves"
[al-Anbiya' 21:26]
"But verily, over you (are appointed angels in charge of mankind) to watch you,
11. Kiraaman (Honourable)Kaatibeen —writing down(your deeds)"
[al-Infitaar 82:10,11]
"In the hands of scribes (angels).
16. Honourable and obedient"
['Abasa 80:15, 16]
They have a particular status, virtue and honour, so it is prescribed
to send blessings upon them, and there is no reason not to do so,
rather it is prescribed.
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Saturday, October 20, 2012
Is it prescribed to send blessings upon the angels?G http://aydnajimudeen.blogspot.com
Click- http://aydnajimudeen.blogspot.com/ for detail|- When we are new at a university, amongst the many decisions
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When we are new at a university, amongst the many decisions we have to
make is the friends wewill allow into our circle.
At times this is done without much thought if any at all, yet this
decision can actually shape our whole future.
University life can make you or break you so always remain focus and
ensure that you are in the right company.
The worst of habits can be picked up so easily as we mix and interact
with all sorts of people.
In today's universities, the danger of falling intothe cheap lifestyle
is far greater than before and so is the pressure.
Whilst many have developed their spirituality in these crucial years
of life, some have lost themselves in the wilderness of their
surroundings.
Why should we follow the habits of those lower than us in morality,
modesty & spirituality whilst supposedly studying at university.
If we are to take anything let it be the bestand purest of habits in a
way that will leave us with no regrets and closer to the Almighty.
- - -
Translate:
http://translate.google.com/translate?hl=en&ie=UTF8&prev=_m&sl=auto&tl=ms&u=http://aydnajimudeen.blogspot.com/
- - - -
When we are new at a university, amongst the many decisions we have to
make is the friends wewill allow into our circle.
At times this is done without much thought if any at all, yet this
decision can actually shape our whole future.
University life can make you or break you so always remain focus and
ensure that you are in the right company.
The worst of habits can be picked up so easily as we mix and interact
with all sorts of people.
In today's universities, the danger of falling intothe cheap lifestyle
is far greater than before and so is the pressure.
Whilst many have developed their spirituality in these crucial years
of life, some have lost themselves in the wilderness of their
surroundings.
Why should we follow the habits of those lower than us in morality,
modesty & spirituality whilst supposedly studying at university.
If we are to take anything let it be the bestand purest of habits in a
way that will leave us with no regrets and closer to the Almighty.
Is it prescribed to send blessings upon the angels?
--
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Translate:
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- - - -
Is it permissible to send blessings upon the angels because of their
virtue andhigh status?.
Praise be to Allaah.
It is prescribed to send blessings upon the angels by saying "
'Alayhim al-salaatu wa'l- salaam (upon them be blessings and peace)"
and " 'alayhimal-salaam (upon them be peace)", because they are
honourable, devoted worshippers and one of the creations of Allaah
whom Allaah, may He be glorified and exalted, favoured over others as
Hesays:
"They [whom they call children of Allaah i.e. the angels, 'Eesa
(Jesus) __ son of Maryam (Mary), 'Uzayr (Ezra)], are but honoured
slaves"
[al-Anbiya' 21:26]
"But verily, over you (are appointed angels in charge of mankind) to watch you,
11. Kiraaman (Honourable)Kaatibeen —writing down(your deeds)"
[al-Infitaar 82:10,11]
"In the hands of scribes (angels).
16. Honourable and obedient"
['Abasa 80:15, 16]
They have a particular status, virtue and honour, so it is prescribed
to send blessings upon them, and there is no reason not to do so,
rather it is prescribed.
- - -
Translate:
http://translate.google.com/translate?hl=en&ie=UTF8&prev=_m&sl=auto&tl=ms&u=http://aydnajimudeen.blogspot.com/
- - - -
Is it permissible to send blessings upon the angels because of their
virtue andhigh status?.
Praise be to Allaah.
It is prescribed to send blessings upon the angels by saying "
'Alayhim al-salaatu wa'l- salaam (upon them be blessings and peace)"
and " 'alayhimal-salaam (upon them be peace)", because they are
honourable, devoted worshippers and one of the creations of Allaah
whom Allaah, may He be glorified and exalted, favoured over others as
Hesays:
"They [whom they call children of Allaah i.e. the angels, 'Eesa
(Jesus) __ son of Maryam (Mary), 'Uzayr (Ezra)], are but honoured
slaves"
[al-Anbiya' 21:26]
"But verily, over you (are appointed angels in charge of mankind) to watch you,
11. Kiraaman (Honourable)Kaatibeen —writing down(your deeds)"
[al-Infitaar 82:10,11]
"In the hands of scribes (angels).
16. Honourable and obedient"
['Abasa 80:15, 16]
They have a particular status, virtue and honour, so it is prescribed
to send blessings upon them, and there is no reason not to do so,
rather it is prescribed.
History of Islam|- Africa
http://translate.google.com/translate?hl=en&ie=UTF8&prev=_m&sl=auto&tl=ms&u=http://aydnajimudeen.blogspot.com/
As far as Africa is concerned, Islam entered into East Africa at the
very beginning of the Islamic period but remained confined to the
coast for some time, only the Sudanand Somaliland becoming gradually
both Arabized and Islamized.
West Africa felt the presence of Islam through North African traders
who travelled with their camel caravans south of the Sahara. By the
14th century there were already Muslim sultanates in such areas as
Mali, and Timbuctu in West Africa and Harar in East Africa had become
seats of Islamic leaming.
Gradually Islam penetrated both inland and southward. There
alsoappeared major charismatic figures who inspired intense
resistanceagainst European domination.
The process of the Islamization of Africa did not cease during the
colonial period and continues even today withthe result that most
Africans are now Muslims carrying on a tradition which has had
practically as long a history in certainareas of sub-Saharan Africa as
Islam itself.
In Africa also major countries with large or majority Muslim
populations such as Nigeria, Senegal and Tanzania began to gain their
independence in the 1950's and 1960's with the result that by the end
of the decade of the 60's most parts of the Islamic world were formed
into independent national states. There were, however, exceptions. The
Muslim states in the SovietUnion failed to gain their autonomy or
independence. The same holds true for Sinkiang (called Eastem
Turkestan by Muslim geographers) while in Eritrea and the southern
Philippines Muslim independence movements still continue.
As far as Africa is concerned, Islam entered into East Africa at the
very beginning of the Islamic period but remained confined to the
coast for some time, only the Sudanand Somaliland becoming gradually
both Arabized and Islamized.
West Africa felt the presence of Islam through North African traders
who travelled with their camel caravans south of the Sahara. By the
14th century there were already Muslim sultanates in such areas as
Mali, and Timbuctu in West Africa and Harar in East Africa had become
seats of Islamic leaming.
Gradually Islam penetrated both inland and southward. There
alsoappeared major charismatic figures who inspired intense
resistanceagainst European domination.
The process of the Islamization of Africa did not cease during the
colonial period and continues even today withthe result that most
Africans are now Muslims carrying on a tradition which has had
practically as long a history in certainareas of sub-Saharan Africa as
Islam itself.
In Africa also major countries with large or majority Muslim
populations such as Nigeria, Senegal and Tanzania began to gain their
independence in the 1950's and 1960's with the result that by the end
of the decade of the 60's most parts of the Islamic world were formed
into independent national states. There were, however, exceptions. The
Muslim states in the SovietUnion failed to gain their autonomy or
independence. The same holds true for Sinkiang (called Eastem
Turkestan by Muslim geographers) while in Eritrea and the southern
Philippines Muslim independence movements still continue.
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