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Saturday, October 13, 2012

Quiet the Noise and Weep Before Allah

Road repair! Televisions blaring! Radios playing, phones ringing,
appliances beeping, traffic roaring, horns honking, commercials, mall
music, elevator music… That's the external noise.
Then there is shame, worrying about the bills, frustration over
relationships, guilt, anger, resentment… That's the internal noise.
There's so much clamor in our lives, outside and inside, that we can't
hearour own hearts anymore.We can't hear Allah's guidance, or we don't
recognize it when we do.
We need to find moments of total silence to pray, make dua', read
Quran, contemplate Allah… We need periods of uninterrupted calm to get
back in touch with our fitrah , that pure nature given to us by Allah.
We need to confesseverything to Allah, lay ourselves bare before him
and beg forgiveness,then forgive ourselves for what we've done, and
pardon others who have harmed us, so that we can get rid of the
baggage of bitterness and anger.
We must open our eyes to the clear light of Allah's huda (guidance),
and have tranquility in our hearts, and quiet in our minds, so we can
recognize the guidance when it comes.
We cannot silence the modern world. But we can make personal changes.
It's okay to haveperiods of silence in our lives. We don't
constantlyhave to have our phones or MP3 players with us, orbe
listening to lectures… We don't have be doing something every momentof
the day.
So many of us are afraid to be alone and silent because that's when
the disturbing thoughts come: resentment over the way someone
treatedus, regret over a lost love,shame over things we've done in the
past, anxiety about the future. Believe me, I know exactly what that's
like.
It's okay to feel those things. In fact we need to feel those things,
to deal with them and confront them. When those feelings come we can
turn to Allah and say, "Ya Allah, I have made mistakes, forgive me. I
am lost, please guide me. I am worried, help me." Let the tears come.
Weep before Allah. Those tears are precious to Him. Allah, the
Exalted, says:
"And they fall down on their faces weeping and it increases their
humility." (17:109)
Abu Umamah Sudaiy bin `Ajlan Al-Bahili (May Allah be pleased with him)
reported: The Prophet (sallallaahu 'alayhi wa sallam) said:
"Nothing is dearer to Allah than two drops and two marks: A drop of
tears shed out of consciousness of Allah, and a drop of blood shedin
Allah's way. Regarding the two marks, they are: Marks left in the
Cause of Allah and a mark left in observing one of the obligatory acts
of worship of Allah, the Exalted." [At-Tirmidhi].
And if tears do not come, that's okay too. As long asyou are honest
with yourself and with Allah, and turn to Him with sincerity and
humility, that's what matters.
Find a place that is your special place, a refuge where you can be
alone to pray, recite Quran, do dhikr, meditate and think. Amid the
chaos and noise of modern life, take time to be alone with your Lord.
For me that place is in mybedroom with the door closed and the lights
dimmed, late at night when everyone is asleep. I sit on the floor on a
musalla and confess everything to Allah. But I also want to find an
outside refuge, someplace in nature.
Do you already have a special place like that? Tell me about it. And
if you don't, then your mission is to find such a place, then comment
here and tell me about it Insha'Allah.

A Gate in Paradise Called Ar-Rayyaan

The holy month of Ramadan is a time of sacrifice, purification,
worship, charity and forgiveness, all to bring us closer to our
Creator.
There are so many blessings and benefits to fasting in Ramadan. Some
are physical, some are spiritual, and some relate purely to our
aakhirah.
Among these blessings is the right to enter through Bab Ar-Rayyaan:
Narrated Sahl (ra) : The Prophet (sws – peace be upon him) said,
"Indeed, there is a gate in Paradise called Ar-Rayaan . On the Day of
Resurrection, those who fasted will enter it and none except them will
enter. It will be said, 'Where are those who used to fast?' They will
arise and none except them will enter it. After their entry, the gate
will be closed and none will enter it."
[Sahih Bukhari, Volume 3,Book 31, Number 120]
Many Muslims have heardthis hadith, but most don't know the meaning of
this name, "Ar-Rayyaan" . In fact I was at the masjid recently for a
Ramadan class and I asked the Imam this question and he did not know.
So when I got home I looked it up: the linguistic meaning of
Ar-Rayyaan is something that is well-watered, and therefore lush,
succulent and beautiful…
Doesn't it sound lovely? I imagine it surrounded bywater, maybe a
river, stream, or a waterfall… A tall and shining gate, beautifully
decorated, silver or golden… Allah knows best.
I want to walk through that gate, and I want the same for my daughter
Salma. At this moment, I want that more than anything else I can
imagine… if I achieve that, then I will have succeeded in life.
Fasting is a Key
Why should there be a gateway to Jannah only for those who fast? What
is so special about fastingfor only month every year, as opposed to
praying every day, or making the great effort of Hajj, or giving one's
hard-earned money in charity, or any other important Islamic deed?
Actually we know from various saheeh hadeeth (authentic narrations of
the Prophet) that there are many gates to Jannah. Some will reward
people who perform specific actions, and according to the Prophet
(sws), certain individuals willed be called to all the gates, and may
enter from whichever they choose. SubhanAllah. This is a fascinating
subject in its own right. However, Bab Ar-Rayyaan has been mentioned
quite prominently in the narrations. It is clearly an important and
privilegedgate.
Why is that?
Fasting is designed to putus into a state of hyper-awareness of Allah.
Hasanal-Basri said,
"By Allah, in the last twenty years, I have not said a word or taken
something with my hand or refrained to take something with my hand or
stepped forth or stepped back, except thatI have thought before I have
done any action, 'Does Allah love this action? Is Allah pleased with
this action?'"
This is how we should be when fasting. The fast is a highly personal
act of worship between the servant and the Creator. It's an invisible
act. Whenyou pray or perform tawaaf, you can be seen by others, so
there is always the risk of one's intention being tainted by the
desire to be seen or admired. However, when we are fasting, no one can
look at us and know that we are fasting. Even in Ramadan,a person
could eat or drink secretly. It is an honor system. That is why Allah
said in a hadithqudsi, "Fasting is for Me and I reward it."
(al-Bukhari)
Another truth is that fasting is difficult. It is more arduous than
salat, or giving sadaqah. When done properly, fasting can be very
hard, especially in summer or in hot climates. For me personally,
fasting at the height of summer is the most punishing physical
experience I go through, particularly on the days when I have martial
arts classes scheduled.
The greatest mistake would be to think that fasting is only about
hunger, thirst and abstinence. It seems to me that fasting is a
physical experience that opens the doorway to a spiritual state of
being. The hardship of fasting isa key that unlocks a tremendous
reservoir of strength, and that plunges one into a state of humility,
and an extreme awareness of one's actions before Allah.
That's ultimately what fasting is about. It is about being conscious
of Allah, sacrificing for Him, being humbled before Him, growing
closer to Him, and pleasing Him.
Fasting is a key that opens a door. And the door is called Ar-Rayyaan.
May Allah make us amongthose who enter throughAr-Rayyaan.

Allah Will Make a Way Out

Are you stressed? Take a deep breath, and as you release it, let your
heart slow down and be calm. Step back and look at your situation
objectively. It's almost never as bad as you think. Just do your best,
and trust Allah. He will show you a way forward,and bring you through.
He will bring you relief from a direction you did not expect. This is
true. I have experienced it over and over in my life, and itis a
promise from Allah:
"And whoever is conscious of Allah, He willmake for him a way out, And
will provide for him from where he does not expect. And whoever relies
upon Allah – then He is sufficient for him. Indeed, Allah will
accomplish His purpose. Allah has already set for everything a
[decreed] extent." (Quran 65:2-3)
Here is a true story that illustrates this point in anamazing way:
The Hotel Manager
Recently, a Muslim man was caught in a dilemma,where he faced two
choices, both of which were onerous. This man was the manager of one
of the largest hotels in Egypt. The hospitality industry in Egypt is
one of the most competitive in the world so this manager always
strived to provide the best possible service in his hotel. He paid
attention to the smallest details, setthe budget priorities, observed
his staff, and got personally involved whenever a problem occurred. He
was very good at his job. Because of this he was highly valued by his
superiors.
However, there was one element of the job that galled him. A duty that
hefelt ashamed over. In any large hotel in Egypt, serving alcoholic
drinks isa must, and that duty waskilling him inside. He knew that
serving alcohol is haram. It is forbidden by Allah, and whatever money
comes from it is not blessed but haram; but it was part of the job and
had to be taken care of, regardless of how he felt towards it.
Time went by and he performed his job admirably, but this business of
selling alcohol was eating him up inside. Finally he decided to go to
one of the well- known Egyptiansheikhs and ask his advice. After
arranging for an appointment to meet this sheikh, he met him and
explained the problem. The sheikh without hesitation said, "You must
leave this job."
That was not enough of an answer for the manager. He explained tothe
sheikh, "This is the only job I know. I've been working in this field
all my life. I don't know what else to do. I have a wife and children
to take care of. I can't just leave the job and be unemployed and
penniless like so many others in Egypt."
The sheikh replied, "Did you come to me thinking that I might give you
permission to do what Allah forbids? Leave this job for the sake of
Allah."
The man, not knowing what to do, said, "But I have family to take care
of. I'm their only source of money. How will I feedmy children? If I
leave thejob, I won't be able to provide them with the simplest needs
of life. What shall I do?"
The sheikh reminded the manager of a verse from the Quran:
"And whoever is conscious of Allah, He willmake for him a way out, And
will provide for him from where he does not expect. And whoever relies
upon Allah – then He is sufficient for him."
The man returned to the hotel, knowing that he had to make the most
difficult decision of his life. He knew now that this job would not
satisfy Allah. As frightened as he was for his future, he was not
willing to lose his faith and lose the hereafter because of a job; but
he trembled when he thought of the risk he was taking, and the fear of
what the future might hold for himand his family.
At the hotel the manager went about his job, looking normal on the
outside. But inside he was thinking furiously, considering. Then he
made his decision. He decided to quit the job with no regrets. He
became convinced that this was the right thing to do. With a strong
faith and an absolute trust in Allah, he made a plea to the heavens:
"O Allah, I trust You, and I'm doing this only for You. I know you
will make for me away out, so please help me."
He headed directly to his office, sat at his desk, andbegan writing
his resignation.
As he was writing, the phone in front of him rang. It was his superior
at the corporation office, calling with news. The manager was stunned
and could hardly believe the news he heard, but it was true. The man
was informed that he had been promoted and would no longer be
responsible for managing this hotel but instead he would manage a new
hotel located in Al-Madinah, the holy city of our Prophet (peace be
upon him), and right next to the Masjid of the Prophet. Of course,
beingin Saudi Arabia, this new hotel sold no alcohol.
His dua had been answered in a heartbeat, from one moment to the next,
before he even finished the letter of resignation.
Till this day, the man is still the manager of the hotel in Madinah.
Subhan'Allah…
"Our Lord, do not impose blame upon us if we haveforgotten or erred.
Our Lord, and lay not upon usa burden like that which You laid upon
those before us. Our Lord, and burden us not with that which we have
no ability to bear. And pardon us; and forgive us; and have mercy upon
us. You are our protector, so give us victory over the disbelieving
people." (Quran 002.286)

Invite Allah’s Power and Wisdom Into Your Life

Allah's power and wisdom are limitless and beyond our comprehension.
But guess what? There is a key that brings Allah's infinite wisdom
into play in your life. That key is prayer. Salat and dua' arelike a
special hotline that transcends the veils of space and time and goes
directly to Allah. Prayer is the means and the voice that Allah has
given us to speak to Him, ask His forgiveness, and request His
assistance and wisdom in any situation that we are dealing with.And it
works.
"And when My servants ask you, [O Muhammad], concerning Me – indeed I
am near. I respond to theinvocation of the supplicant when he calls
upon Me. So let them respond to Me and believe in Me that they may be
guided." Quran, Al-Baqarah 2:186
Miracles happen every day. Do you not believe that miracles can happen
in your life as well? Do you think that you are too insignificant for
that?SubhanAllah. Allah sees and knows every fallen leaf, every grain
in the darkness of the earth; and He knows your innermost thoughts. He
iscloser to you than your jugular vein. (Quran 50:16)
Do you think that Allah's nearness to you is because He mistrusts you?
No! Allah has nothing to fear from you,and therefore nothing to
mistrust. Allah is near to you because He loves you. He is near to you
because He cares about you and understands your pain. He is near to
you so that He can help you. You matter, as much as the ocean, the
trees and the stars. You are important to Allah, not asa general
concept, but you, as an individual person with your own private needs
and fears. You only have to turn to Him, and call upon Him; and His
wisdom, power and guidance will manifest in your life.
I personally went through a very difficult period when I was younger.
At the time I feltthat I had failed in life. I was beginning to feel
some despair. But I kept my faith in Allah, and I prayed to Him in the
day and the dark of the night. I trusted Allah, and I knew that He
would notabandon me. And then the last person I would expect, an
acquaintance who I hardly knew and who had no reason to care about me
or my situation, suddenly took an interest and began helping me.
Within a short period of time I hada job, and was able to get my own
apartment, and my life had changed completely. It was literally a
miracle. Even now it blows my mind. Allah stepped into that situation,
and He made the impossible possible, because I believed in Himand I
prayed.
Miracles happen every day. Allah hears you. You matter.
"O You the Ever Living Who sustains all that exists! O You Who
createdthe heavens and the earth without precedence. O You, Who Owns
the glory and the honor, none has the rightto be worshipped except
You. We seek refuge withYour mercy. Grant Us success in all of our
matters. Please, do not abandon us to rely on ourselves even for an
instant nor on any of Your creation." – (dua' mentioned in Tafsir ibn
Kathir)

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