I did 'Umrah, praise be to Allah, and I ask Allah to accept it. But
before I entered ihram I put on antiperspirant, and it was scented,
because I was unaware of the ruling on that. Do I have to do
anything?.
Praise be to Allaah.
It is not permissible for the muhrim (pilgrim in ihram) to use perfume
on his body or clothing, because of the hadeeth of Ibn 'Abbaas (may
Allahbe pleased with him) according to which a man's camel threw him
and broke his neck when we were with the Prophet (blessings and peace
of Allah be upon him) and he was in ihram. The Prophet (blessings and
peace of Allah be upon him) said: "Wash him with water and lotus
leaves, and shroud him in his two garments, but do not putany perfume
on him or cover his head, for Allah will raise him on the Dayof
Resurrection reciting the Talbiyah."
Narrated by al-Bukhaari (1267) and Muslim (1206).
Ibn Qudaamah (may Allah have mercy on him) said: The scholars are
unanimously agreed that the pilgrim in ihramis forbidden to use
perfume. End quote.
Al-Mughni, 3/147
The perfume that is forbidden to the pilgrim in ihram includes scented
antiperspirant.
But if a person did that out of forgetfulness or ignorance, he does
not have to do anything, because Allah, may He beexalted, says
(interpretation of the meaning):
"Our Lord, take us not to task if we forget and lapse into error inadvertently"
[al-Baqarah 2:186]
"And there is no sin on you if you make a mistake therein, except in
regard to what your hearts deliberately intend. And Allah is Ever
OftForgiving, Most Merciful"
[al-Ahzaab 33:5].
See also the answer to question no. 49026 .
And Allah knows best.
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Wednesday, October 10, 2012
He entered ihram for ‘umrah at the end of Sha’baan and performedit in Ramadan; will he have the reward of ‘Umrah in Ramadaan?
A man entered ihram for'umrah before the adhaan for Maghrib on the
last day of Sha'baan, and after Maghrib it wasannounced that Ramadan
had begun. Will his 'Umrah be counted for him as being in Ramadan or
not? In other words, he formed the intention to enter ihraam before
Maghrib, and he did 'Umrah that night, i.e., the first night of
Ramadan.
Praise be to Allaah.
'Umrah in Ramadan brings a great reward, which is the reward of Hajj.
It was narrated from Ibn 'Abbaas (may Allah be pleased with him) that
the Messenger of Allah (blessings and peace of Allah be upon him) said
to a woman of the Ansaar: "What kept you from performing Hajj with
us?" She said: We only have two camels and the father of her sonand
her son had gone for Hajj on one camel, and he left us the other camel
so that we could carry water on it. He said: "When Ramadaan comes, go
for 'Umrah, for 'Umrah in (that month) is equivalent to Hajj."
Narrated by al-Bukhaari (1782) and Muslim (1256).
In order for the Muslim to attain that great reward, he has to enter
ihram for 'umrah and perform the rituals in the month of Ramadan. He
cannot enter ihram for it on the last day of Sha'baan, even if he
performs its rituals in Ramadan, and he cannotenter ihram for it in
Ramadan and perform the rituals in Shawwaal.
There are two ways of performing 'umrah that do not bring the reward of Hajj:
1 – Entering ihram for 'umrah at the end of the month of Sha'baan and
performing the rituals after the month of Ramadan begins.
2 – Entering ihram for 'umrah before the sun sets on the last day of
Ramadan and performing the rituals on the night before Eid.
Shaykh Muhammad ibn Saalih al-'Uthaymeen (may Allah have mercy on him) said:
For the person who does'umrah in Ramadan it is essential that his
'umrah -- from entering ihram until the end of it -- should be in
Ramadan. Based on that, let us lookat another example:
If a man reaches the miqaat in the last hour of Sha'baan and enters
ihram for 'umrah, then the sun sets and Ramadan begins with the
setting of the sun, then he comes to Makkah and does tawaafand saa'i
and cuts his hair, can it be said that he did 'umrah in Ramadan?
The answer is: No, because he started his 'umrah before the month of
Ramadan began.
A third example: A man entered ihram for 'umrah before the sun set on
the last day of Ramadan, and he did tawaaf and saa'i for 'umrah on the
night before Eid. Can it be said that he did 'umrah in Ramadan?
The answer is: No, because he did not do 'Umrah in Ramadan, as part of
his 'umrah was done outside of Ramadan. 'Umrah in Ramadan is that
which lasts from the start of ihram to the end (in Ramadan). End
quote.
Majmoo' Fataawa al-Shaykh al-'Uthaymeen, 21/352, 353
And Allah knows best.
last day of Sha'baan, and after Maghrib it wasannounced that Ramadan
had begun. Will his 'Umrah be counted for him as being in Ramadan or
not? In other words, he formed the intention to enter ihraam before
Maghrib, and he did 'Umrah that night, i.e., the first night of
Ramadan.
Praise be to Allaah.
'Umrah in Ramadan brings a great reward, which is the reward of Hajj.
It was narrated from Ibn 'Abbaas (may Allah be pleased with him) that
the Messenger of Allah (blessings and peace of Allah be upon him) said
to a woman of the Ansaar: "What kept you from performing Hajj with
us?" She said: We only have two camels and the father of her sonand
her son had gone for Hajj on one camel, and he left us the other camel
so that we could carry water on it. He said: "When Ramadaan comes, go
for 'Umrah, for 'Umrah in (that month) is equivalent to Hajj."
Narrated by al-Bukhaari (1782) and Muslim (1256).
In order for the Muslim to attain that great reward, he has to enter
ihram for 'umrah and perform the rituals in the month of Ramadan. He
cannot enter ihram for it on the last day of Sha'baan, even if he
performs its rituals in Ramadan, and he cannotenter ihram for it in
Ramadan and perform the rituals in Shawwaal.
There are two ways of performing 'umrah that do not bring the reward of Hajj:
1 – Entering ihram for 'umrah at the end of the month of Sha'baan and
performing the rituals after the month of Ramadan begins.
2 – Entering ihram for 'umrah before the sun sets on the last day of
Ramadan and performing the rituals on the night before Eid.
Shaykh Muhammad ibn Saalih al-'Uthaymeen (may Allah have mercy on him) said:
For the person who does'umrah in Ramadan it is essential that his
'umrah -- from entering ihram until the end of it -- should be in
Ramadan. Based on that, let us lookat another example:
If a man reaches the miqaat in the last hour of Sha'baan and enters
ihram for 'umrah, then the sun sets and Ramadan begins with the
setting of the sun, then he comes to Makkah and does tawaafand saa'i
and cuts his hair, can it be said that he did 'umrah in Ramadan?
The answer is: No, because he started his 'umrah before the month of
Ramadan began.
A third example: A man entered ihram for 'umrah before the sun set on
the last day of Ramadan, and he did tawaaf and saa'i for 'umrah on the
night before Eid. Can it be said that he did 'umrah in Ramadan?
The answer is: No, because he did not do 'Umrah in Ramadan, as part of
his 'umrah was done outside of Ramadan. 'Umrah in Ramadan is that
which lasts from the start of ihram to the end (in Ramadan). End
quote.
Majmoo' Fataawa al-Shaykh al-'Uthaymeen, 21/352, 353
And Allah knows best.
The reason why it is prescribed for Muslims to perform Hajj once in alifetime
Why should Muslims atleast visit mecca once in their life time?
Praise be to Allaah.
We Muslims feel honoured and proud to be the slaves of Allaah, the
One, the Self-Sufficient Master, Who begets not nor was He begotten,
and there is none co-equal or comparable unto Him; He is our Lord and
we have no Lord besides Him. Hence we respond to the commands of our
Lord with the utmost humility and submit to His commands, for we know
that He is the All-Wise and no wisdom is greater than His. We know
that He is the Most-Merciful and there is none more merciful than Him,
may He be glorified and praised. Hence we love Him in a way that
demands that we obey His commands even if that is somewhat difficult
for us. We feel proud, happy and content when we do that which He
commands us to do.
For if a human loves another person, he lovesto serve him and that may
make him happy. Sowhat do you think aboutthe Almighty Lord Who created
us and grants us provision, and everything that we have is a blessing
from Him? And His is the highest description. We owe everything to our
Lord, so we must hasten to do all that He commands us to do, so that
we might give back some small thanks for His great blessings. We can
never thank Him enough, but by His grace Allaah the Most Generous
accepts our small efforts and rewards us for them greatly.
For example, Hajj or pilgrimage. If a Muslim does Hajj in the manner
required by his Lord, then Allaah has promised to forgive him his sins
and admit him toParadise, on condition that he does not spoil this
action by committing any major action that would invalidate it and
earn the anger of Allaah.
One of the great mercies that Allaah has bestowedupon this ummah
(nation, i.e., the Muslims), is that Allaah has made obedience to His
commands and the commands of His Messenger (peace and blessings of
Allaah be upon him) subject to thecondition that one be able to do
them. So long as a person is able to do them, then it is obligatory
for him to do what is required of him, otherwise he is not obliged to
do so and he is excused. Allaah says (interpretation of the meaning):
"Allaah burdens not a person beyond his scope"
[al-Baqarah 2:286] – i.e., He does not ask him to do more than he can bear.
Concerning Hajj in particular, Allaah says (interpretation of the meaning):
"And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that
mankind owes to Allaah, those who can afford the expenses (for one's
conveyance, provision and residence)"
[Aal 'Imraan 3:97]
By His mercy He has enjoined this upon His slaves once in a lifetime,
so that it will not be too difficult for them, but Heurges those who
are able to do Hajj and 'Umrah more than once to do so. The Prophet
(peace and blessings of Allaah be upon him) said: "Keep on doing Hajj
and 'Umrah, for theytake away poverty and sins as the bellows takes
away the impurity from iron." (Narrated by al-Nasaa'i, 2/4; this is a
saheeh hadeeth as was stated by al-Albaani in al-Silsilat al-Saheehah,
1200).
This great act of worshipwas prescribed by Allaahso that we might
praise Him and glorify Him, andthank Him for His great blessings and
bounty. The purpose of Tawaaf around the Ka'bah is notsimply to go
around these stones! No, rather the reason is that Allaah has
commanded us to goaround it seven times and we obey Allaah by going
around it seven times, no more and no less; rather we do what He has
commanded us and we feel that we are His slaves, humbling ourselves
before Him and praising Him and thanking Him for choosing us to be His
slaves out of all of mankind who worship various gods, and may even
worship themselves or their own desires.
The same applies to all the rituals of Hajj, and indeed to all the
acts of worship that Allaah has prescribed for us. Praise be to
Allaah, Who has honoured us with this great religion.
Moreover, your interest in asking about the Hajj at your young age
indicates that you are keen to learn and find out. We advise you to
learn more about Islam and to read about it, andto find out for
yourself that it is the religion thatsuits the natural inclinations of
man. This will set you on the path towards pleasing your Almighty
Lord, Who created you and Who provides for you, and Who deserves that
you should worship Him alone and none other.
Perhaps you know that our prophet Muhammad (peace and blessings of
Allaah be upon him) toldus that his fellow-Prophet 'Eesa (Jesus –
peace be upon him) will come down at the end of time and will perform
pilgrimage to this House,and he will declare his belief in Allah alone
(Tawheed). We believe that this will happen as the Prophet (peace and
blessings of Allaah be upon him) told us, just aswe believe that the
sun rises in the morning. TheProphet (peace and blessings of Allaah be
upon him) said: "By the One in Whose hand is mysoul, the son of Maryam
(the son of Mary, i.e. Jesus) will certainly pronounce the Talbiyah
for Hajj or for 'Umrah, orfor both in the valley of Rawha." (Narrated
by Muslim, 1252). The valleyof Rawha' is a place between Makkah and
Madeenah.
[Translator's note: The Talbiyah is a prayer recited by pilgrims going
to Makkah. It may be translated as follows: "Here I am at your
service, O Allaah, here I am. Here I am at Your Service, You have no
partner, here I am. All praise and blessings are Yours, and all
dominion. You have no partner."]
We ask Allaah to open your heart to true guidance… Ameen.
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
Praise be to Allaah.
We Muslims feel honoured and proud to be the slaves of Allaah, the
One, the Self-Sufficient Master, Who begets not nor was He begotten,
and there is none co-equal or comparable unto Him; He is our Lord and
we have no Lord besides Him. Hence we respond to the commands of our
Lord with the utmost humility and submit to His commands, for we know
that He is the All-Wise and no wisdom is greater than His. We know
that He is the Most-Merciful and there is none more merciful than Him,
may He be glorified and praised. Hence we love Him in a way that
demands that we obey His commands even if that is somewhat difficult
for us. We feel proud, happy and content when we do that which He
commands us to do.
For if a human loves another person, he lovesto serve him and that may
make him happy. Sowhat do you think aboutthe Almighty Lord Who created
us and grants us provision, and everything that we have is a blessing
from Him? And His is the highest description. We owe everything to our
Lord, so we must hasten to do all that He commands us to do, so that
we might give back some small thanks for His great blessings. We can
never thank Him enough, but by His grace Allaah the Most Generous
accepts our small efforts and rewards us for them greatly.
For example, Hajj or pilgrimage. If a Muslim does Hajj in the manner
required by his Lord, then Allaah has promised to forgive him his sins
and admit him toParadise, on condition that he does not spoil this
action by committing any major action that would invalidate it and
earn the anger of Allaah.
One of the great mercies that Allaah has bestowedupon this ummah
(nation, i.e., the Muslims), is that Allaah has made obedience to His
commands and the commands of His Messenger (peace and blessings of
Allaah be upon him) subject to thecondition that one be able to do
them. So long as a person is able to do them, then it is obligatory
for him to do what is required of him, otherwise he is not obliged to
do so and he is excused. Allaah says (interpretation of the meaning):
"Allaah burdens not a person beyond his scope"
[al-Baqarah 2:286] – i.e., He does not ask him to do more than he can bear.
Concerning Hajj in particular, Allaah says (interpretation of the meaning):
"And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that
mankind owes to Allaah, those who can afford the expenses (for one's
conveyance, provision and residence)"
[Aal 'Imraan 3:97]
By His mercy He has enjoined this upon His slaves once in a lifetime,
so that it will not be too difficult for them, but Heurges those who
are able to do Hajj and 'Umrah more than once to do so. The Prophet
(peace and blessings of Allaah be upon him) said: "Keep on doing Hajj
and 'Umrah, for theytake away poverty and sins as the bellows takes
away the impurity from iron." (Narrated by al-Nasaa'i, 2/4; this is a
saheeh hadeeth as was stated by al-Albaani in al-Silsilat al-Saheehah,
1200).
This great act of worshipwas prescribed by Allaahso that we might
praise Him and glorify Him, andthank Him for His great blessings and
bounty. The purpose of Tawaaf around the Ka'bah is notsimply to go
around these stones! No, rather the reason is that Allaah has
commanded us to goaround it seven times and we obey Allaah by going
around it seven times, no more and no less; rather we do what He has
commanded us and we feel that we are His slaves, humbling ourselves
before Him and praising Him and thanking Him for choosing us to be His
slaves out of all of mankind who worship various gods, and may even
worship themselves or their own desires.
The same applies to all the rituals of Hajj, and indeed to all the
acts of worship that Allaah has prescribed for us. Praise be to
Allaah, Who has honoured us with this great religion.
Moreover, your interest in asking about the Hajj at your young age
indicates that you are keen to learn and find out. We advise you to
learn more about Islam and to read about it, andto find out for
yourself that it is the religion thatsuits the natural inclinations of
man. This will set you on the path towards pleasing your Almighty
Lord, Who created you and Who provides for you, and Who deserves that
you should worship Him alone and none other.
Perhaps you know that our prophet Muhammad (peace and blessings of
Allaah be upon him) toldus that his fellow-Prophet 'Eesa (Jesus –
peace be upon him) will come down at the end of time and will perform
pilgrimage to this House,and he will declare his belief in Allah alone
(Tawheed). We believe that this will happen as the Prophet (peace and
blessings of Allaah be upon him) told us, just aswe believe that the
sun rises in the morning. TheProphet (peace and blessings of Allaah be
upon him) said: "By the One in Whose hand is mysoul, the son of Maryam
(the son of Mary, i.e. Jesus) will certainly pronounce the Talbiyah
for Hajj or for 'Umrah, orfor both in the valley of Rawha." (Narrated
by Muslim, 1252). The valleyof Rawha' is a place between Makkah and
Madeenah.
[Translator's note: The Talbiyah is a prayer recited by pilgrims going
to Makkah. It may be translated as follows: "Here I am at your
service, O Allaah, here I am. Here I am at Your Service, You have no
partner, here I am. All praise and blessings are Yours, and all
dominion. You have no partner."]
We ask Allaah to open your heart to true guidance… Ameen.
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
Pilgrim in ihraam for Hajj or ‘Umrah drinking coffee containing saffron
We were in ihraam, and on our way to Makkah we drank tea and
coffee,and there was saffron in the coffee. Do we have to do
anything?.
Praise be to Allaah.
If that was due to ignorance on your part, then you do not have to do
anything. If you werenot sure whether it was saffron or not, then you
do not have to do anything. If you were certain that it was saffron
and you knew that it is not permissible for the muhrim to drink coffee
in which there is saffron, then if there was a fragrance, then hedid
something wrong, but if there was nothing but the colour, then there
is no sin on him for that.
Shaykh Muhammad ibn 'Uthaymeen (may Allaah have mercy on him)
http://www.ibnothaimeen.com/all/noor/article_6040.shtml
Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) was
asked: A woman who was in ihraam for 'Umrah drank coffee with saffron
before completing 'Umrah. Is saffron a type of perfume? Did it spoil
the 'Umrah or not?
He replied:
The muhrim who drinks coffee containing saffron is doing wrong,
because saffron is a kindof perfume and should not be used in coffee
by the muhrim, just as he should not use it on his clothes or body
when heis in ihraam. If the man or woman in ihraam does that out of
ignorance or by mistake,then they do not have todo anything, but if
they do that deliberately, knowing that he is in ihraam, then it is
not permissible. He (the muhrim) should give charity, feeding six poor
persons, giving each onehalf a saa' of dates or wheat, or fast for
three days, or sacrifice a sheep.
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
coffee,and there was saffron in the coffee. Do we have to do
anything?.
Praise be to Allaah.
If that was due to ignorance on your part, then you do not have to do
anything. If you werenot sure whether it was saffron or not, then you
do not have to do anything. If you were certain that it was saffron
and you knew that it is not permissible for the muhrim to drink coffee
in which there is saffron, then if there was a fragrance, then hedid
something wrong, but if there was nothing but the colour, then there
is no sin on him for that.
Shaykh Muhammad ibn 'Uthaymeen (may Allaah have mercy on him)
http://www.ibnothaimeen.com/all/noor/article_6040.shtml
Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) was
asked: A woman who was in ihraam for 'Umrah drank coffee with saffron
before completing 'Umrah. Is saffron a type of perfume? Did it spoil
the 'Umrah or not?
He replied:
The muhrim who drinks coffee containing saffron is doing wrong,
because saffron is a kindof perfume and should not be used in coffee
by the muhrim, just as he should not use it on his clothes or body
when heis in ihraam. If the man or woman in ihraam does that out of
ignorance or by mistake,then they do not have todo anything, but if
they do that deliberately, knowing that he is in ihraam, then it is
not permissible. He (the muhrim) should give charity, feeding six poor
persons, giving each onehalf a saa' of dates or wheat, or fast for
three days, or sacrifice a sheep.
--
- - -
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http://translate.google.com/m?hl=en&twu=1/
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