4a.
I chastised her roughly (verbally only) andshe cried. I immediately
felt deeply guilty and I hugged her and told her it was okay. I still
regret that moment and I wish I could take it back. It would have been
enough for me to tell her once, kindly, that she should not do that
again. Instead I made my beautiful child cry because of a meaningless
possession. I don't ever want to do that again. One moment of
happiness with my child is more precious to me than a thousand stupid
headphones.
I want to divorce myself as much as possible from the desire for
needless possessions.
When I was a bicycle messenger in San Franciscomany years ago, I had a
colleague, Jennie, who could pack all her possessions in a pair of
bicycle saddlebags. Anything that wouldn't fit in the bags, she'd give
away. She had a small flat in the Mission district, and when later she
was moving to a little place up on 2nd Avenue, she called me and a few
friends over to help. It turned out she called us not to help her
pack, but so she could give away to us whatever possessions she had
accumulated that wouldn't fit in her saddlebags. I had another
messenger friend, Ben, who lived in a small travel van. He was a
kayaker and sailor. When not working, Ben spent much of his time on
the sea or the bay. Interestingly, Jennie and Ben were both
non-Muslims, yet they livedmore simply than any Muslim I have known.
I can't live that simply, or I'm not willing to, but I do envy those
who can. They have discovered somethingdeep and true about the nature
of the world. Life is not about stuff that costs too much, takes up
space, wears out, breaks, and contributes nothing to the world.
Rather, life is about experiences, family, learning, worshiping, and
leaving a legacy of compassion and love. All those things last beyond
our lifetimes, and beyond the veil of this life.
May Allah help us to live simply, and to be generous,and to value
'ibadah, family and love more than "stuff"./
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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Saturday, September 29, 2012
4a. Your “Stuff” is Not a Part of You
4. Your “Stuff” is Not a Part of You
4.
You are not defined by the stuff you own. Your "stuff" is not a part
of you. Your "stuff" will break, disappear, or be left behindone day.
In fact what truly defines our character is how we react to loss. If
we were stripped of all the possessions we love, who would we be in
that moment? Would we still be grateful to Allah, patient, trusting?
Hopefully it never comes tothat. But seriously, those times of
greatest sadness and joy are when our thoughts must turn to Allah, The
Eternal, The Merciful, The Wise.
Allah says, "Never will you attain the good until you spend from that
which you love. And whatever you spend – indeed, Allahis Knowing of
it." [Quran 3: 92]
Think about that. Allah is telling us to give away the things that we
love the most! SubhanAllah! Why does Allah ask this of us? Is it to
liberate us from slavery to material possessions? To f0cus our minds
on Allah and the aakhirah (hereafter)? To prevent the evil that
results from the love of money? To benefit the poor?
Yes, for all of those reasons. Excessive attachment to any
materialthing is misguidance. The love of possessions is a spiritual
trap.
I have at times given away things that were precious to me, thinking
they wouldmean as much to the otherperson as they do to me. Sometimes
they do, and sometimes they don't, and yes it hurts my feelings when
the other person doesn't value my gift; but eventually I get over it,
because the point is the actof giving. And maybe – Insha-Allah – I'll
have something to show Allah on Yawm Al-Qiyamah (the Day of
Resurrection), maybe I'll be able to say, "O Allah, I gave away
thesethings that I loved," and maybe that will earn me some
forgiveness, Allah knows.
There is a powerful spiritual lesson in taking anobject that you love,
and giving it away. I remembera middle-aged brother named AbdulKareem
(Damis-Salaam, for those ofyou who know him). He worked hard,
supported a family, and got by on a tight budget. One time he got a
nice brown leather coat, the long kind that comes down to the knees.
It looked good on him. Then a younger brother, a teenager with poor
manners, said, "Man, that's a cool coat. Can I have it?" Without a
word, AbdulKareem took off the coat and gave it to the teenager.
There's such a strength of character, such freedom from attachment, in
being able to do that. That was 27 years ago and I imagine that
AbdulKareem (who is an old man now) has forgotten all about it. But
Allah sees and remembers.
This deep generosity was one of the qualities of the Prophet Muhammad
(peacebe upon him). It's said that he never refused anyone who asked
him for anything, if it was his to give.
Narrated Ibn 'Abbas: "Allah's Messenger (peace be upon him) was the
mostgenerous of all the people, and he used to reach the peak in
generosity in the month of Ramadan when Gabriel met him. Gabriel used
to meet him every night of Ramadan to teach him the Qur'an. Allah's
Messenger was the most generous person, even more generous than the
strong uncontrollable wind." [Sahih Bukhari, Volume 1, Book 1, Number
5]
Aside from being generous,the Messenger of Allah (sws) had no
attachment to"stuff". The extreme simplicity of his lifestyle was
astounding. He never ate lavish food (not even soft bread), never ate
on a dining cloth, and never filled his belly even with barley bread.
His household often went many days with no cooking fire in the oven,
living on dates and water, and occasionally a glass of milk donated by
the neighbors. His mattress was a piece of tanned skin filled with
rough palm fibers.
Once Umar Ibn al-Khattab (radhi allahu anhu) enteredupon the Messenger
of Allah (sws) when he was lying on a mat of palm fibers that had left
marks on his side. Umar (ra) said: "O Messenger of Allah, why do you
not get something more comfortable than this?" He (sallallahu alaihi
wa-sallam) said: "What do I have to do with this world? My
relationship with this world is like that of a traveler on a
hotsummer's day, who seeksshade under a tree for an hour, then moves
on." [Musnad Ahmad and al-Hakim. Saheeh al-Jamee (5545)]
So you see, he lived like this not out of necessity, but out of
choice. Money often came into his household (especially later in his
life when Islam has spread to all of Arabia) but he would give it all
to the poor, retaining nothing.
Excessive possessions are anchors that drag us down.The hunger for
material goods is a kind of sickness. It causes us more stress than
happiness, and in the end we gain nothing genuine.
I once got angry with my daughter when she was nomore than four years
old, because she pulled the softcover off my headphones and tore
it.:->
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
You are not defined by the stuff you own. Your "stuff" is not a part
of you. Your "stuff" will break, disappear, or be left behindone day.
In fact what truly defines our character is how we react to loss. If
we were stripped of all the possessions we love, who would we be in
that moment? Would we still be grateful to Allah, patient, trusting?
Hopefully it never comes tothat. But seriously, those times of
greatest sadness and joy are when our thoughts must turn to Allah, The
Eternal, The Merciful, The Wise.
Allah says, "Never will you attain the good until you spend from that
which you love. And whatever you spend – indeed, Allahis Knowing of
it." [Quran 3: 92]
Think about that. Allah is telling us to give away the things that we
love the most! SubhanAllah! Why does Allah ask this of us? Is it to
liberate us from slavery to material possessions? To f0cus our minds
on Allah and the aakhirah (hereafter)? To prevent the evil that
results from the love of money? To benefit the poor?
Yes, for all of those reasons. Excessive attachment to any
materialthing is misguidance. The love of possessions is a spiritual
trap.
I have at times given away things that were precious to me, thinking
they wouldmean as much to the otherperson as they do to me. Sometimes
they do, and sometimes they don't, and yes it hurts my feelings when
the other person doesn't value my gift; but eventually I get over it,
because the point is the actof giving. And maybe – Insha-Allah – I'll
have something to show Allah on Yawm Al-Qiyamah (the Day of
Resurrection), maybe I'll be able to say, "O Allah, I gave away
thesethings that I loved," and maybe that will earn me some
forgiveness, Allah knows.
There is a powerful spiritual lesson in taking anobject that you love,
and giving it away. I remembera middle-aged brother named AbdulKareem
(Damis-Salaam, for those ofyou who know him). He worked hard,
supported a family, and got by on a tight budget. One time he got a
nice brown leather coat, the long kind that comes down to the knees.
It looked good on him. Then a younger brother, a teenager with poor
manners, said, "Man, that's a cool coat. Can I have it?" Without a
word, AbdulKareem took off the coat and gave it to the teenager.
There's such a strength of character, such freedom from attachment, in
being able to do that. That was 27 years ago and I imagine that
AbdulKareem (who is an old man now) has forgotten all about it. But
Allah sees and remembers.
This deep generosity was one of the qualities of the Prophet Muhammad
(peacebe upon him). It's said that he never refused anyone who asked
him for anything, if it was his to give.
Narrated Ibn 'Abbas: "Allah's Messenger (peace be upon him) was the
mostgenerous of all the people, and he used to reach the peak in
generosity in the month of Ramadan when Gabriel met him. Gabriel used
to meet him every night of Ramadan to teach him the Qur'an. Allah's
Messenger was the most generous person, even more generous than the
strong uncontrollable wind." [Sahih Bukhari, Volume 1, Book 1, Number
5]
Aside from being generous,the Messenger of Allah (sws) had no
attachment to"stuff". The extreme simplicity of his lifestyle was
astounding. He never ate lavish food (not even soft bread), never ate
on a dining cloth, and never filled his belly even with barley bread.
His household often went many days with no cooking fire in the oven,
living on dates and water, and occasionally a glass of milk donated by
the neighbors. His mattress was a piece of tanned skin filled with
rough palm fibers.
Once Umar Ibn al-Khattab (radhi allahu anhu) enteredupon the Messenger
of Allah (sws) when he was lying on a mat of palm fibers that had left
marks on his side. Umar (ra) said: "O Messenger of Allah, why do you
not get something more comfortable than this?" He (sallallahu alaihi
wa-sallam) said: "What do I have to do with this world? My
relationship with this world is like that of a traveler on a
hotsummer's day, who seeksshade under a tree for an hour, then moves
on." [Musnad Ahmad and al-Hakim. Saheeh al-Jamee (5545)]
So you see, he lived like this not out of necessity, but out of
choice. Money often came into his household (especially later in his
life when Islam has spread to all of Arabia) but he would give it all
to the poor, retaining nothing.
Excessive possessions are anchors that drag us down.The hunger for
material goods is a kind of sickness. It causes us more stress than
happiness, and in the end we gain nothing genuine.
I once got angry with my daughter when she was nomore than four years
old, because she pulled the softcover off my headphones and tore
it.:->
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
Embodying the Grace of Peace
The World As It Is. . .
Having been invited to speak about "World Peace and Harmony," I ask
myself: What is the cause and nature of conflict in today's world?
Does religion contribute to conflict as so many people assert? And can
the idealistic calls for world peace by religious leaders produce any
real effect? How can I speak anything more than truisms, sentimental
clichés, and ideas we've all heard before? Can the teachings of the
world's great mystics effect any real change on the societal level or
are these teachingsmeant only for personal transformation?
Without a doubt spiritual teachings can bring more peace into one's
own heartand increase peace between people, perhaps, even, among
different communities. But peace ona global level? If we are to work
toward peace and harmony at the global level, we must hope to
understand the world as it is.
The more I study the situation at the global level—a subject that
interests me because I routinely travel among countries involved in
serious conflicts—the moreI am convinced that there is a behind the
scenes competition over the resources of the world and this leads to
long term strategies aimed at regional domination. The world is a
game-board andthe players conceal their identities and their purposes.
Let's be realistic: we live in a world where war is a profitable
racket, not a noble endeavor. My heart feels compassion and pity for
the young people who enlist because they actuallybelieve they are
"defending our freedom." This is a world where many people are in
love with war. Surely, if they actually knew war, they would not love
it. One day, we can hope, the atrocity of war will be seen for what it
is: a crime against humanity. We do not need to be pacifists to
recognize this. It is our job to make war inconceivable.
Neither Islam, nor any religion is the primary problem, but religions
maybe used by the powers thatbe to control a suggestible population.
Religion is used to manipulate the population because it has apowerful
effect on the emotions and opinions of sleeping people.
Consciousness is the best corrective for this suggestibility, and it
is the responsibility of practical mystics to help people wake up, to
become conscious in their own livesand thus to be less manipulated and
controlled.
After human beings have become minimally self-aware, they can move on
to compassion, justice, and truth—the foundation on which a lasting
peace can be built. Peace withoutcompassion, justice, and truth is an
illusion, a hoax.
Truth is essential to peace, but the Great Lie governs much of public
life. The Lie is needed to obscure the lack of justice and compassion.
But it is a principle that truth will in the end prevail. The Quran
says: God hurls the Truth against falsehood. When Truth comes
falsehood must wither.
While the Lie may temporarily drown out the voices of the oppressed,
it is a spiritual law that the cries of the innocent and oppressed
reach to the high throne of heaven.
Meanwhile almost everything in the media is a combination of
performance, spectacle, and entertainment designed to distract us from
what is really going on and what we should really be paying attention
to. We are all subjects in a vast program of mind-control. The
deception is far more extensive than the averageperson could imagine.
Human beings' suggestibility is easily exploited because the great
majority of human beings are living without a spiritual center capable
of withstanding the weapons of mass distraction. The power of
suggestion, whennot balanced by conscious thought, can lead us to be
programmed to believe almost anything.
The principle means of control are the desire for pleasure which keeps
us interested in sensuality, the need to belong which may be satisfied
through sectarianism and patriotism, the need to winapproval and
attention which makes us manipulatable by authorities.
Under Islamic Law it is not allowable to kill indiscriminately, or
even touse fire as a weapon. Weapons of mass destruction are haram ,
forbidden, according to theteaching of the Prophet Muhammad, peace and
blessings be upon him, though I am not aware of any so-called Islamic
government that honors this.
The Urgency of Consciousness
The conscious human being can witness, be aware of the contents of the
mind and the drives of the ego. This is the beginning of spiritual
freedom. This can lead us out of our enslavement to fear and the
endless desires of the false self, theselfish human ego.
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
Having been invited to speak about "World Peace and Harmony," I ask
myself: What is the cause and nature of conflict in today's world?
Does religion contribute to conflict as so many people assert? And can
the idealistic calls for world peace by religious leaders produce any
real effect? How can I speak anything more than truisms, sentimental
clichés, and ideas we've all heard before? Can the teachings of the
world's great mystics effect any real change on the societal level or
are these teachingsmeant only for personal transformation?
Without a doubt spiritual teachings can bring more peace into one's
own heartand increase peace between people, perhaps, even, among
different communities. But peace ona global level? If we are to work
toward peace and harmony at the global level, we must hope to
understand the world as it is.
The more I study the situation at the global level—a subject that
interests me because I routinely travel among countries involved in
serious conflicts—the moreI am convinced that there is a behind the
scenes competition over the resources of the world and this leads to
long term strategies aimed at regional domination. The world is a
game-board andthe players conceal their identities and their purposes.
Let's be realistic: we live in a world where war is a profitable
racket, not a noble endeavor. My heart feels compassion and pity for
the young people who enlist because they actuallybelieve they are
"defending our freedom." This is a world where many people are in
love with war. Surely, if they actually knew war, they would not love
it. One day, we can hope, the atrocity of war will be seen for what it
is: a crime against humanity. We do not need to be pacifists to
recognize this. It is our job to make war inconceivable.
Neither Islam, nor any religion is the primary problem, but religions
maybe used by the powers thatbe to control a suggestible population.
Religion is used to manipulate the population because it has apowerful
effect on the emotions and opinions of sleeping people.
Consciousness is the best corrective for this suggestibility, and it
is the responsibility of practical mystics to help people wake up, to
become conscious in their own livesand thus to be less manipulated and
controlled.
After human beings have become minimally self-aware, they can move on
to compassion, justice, and truth—the foundation on which a lasting
peace can be built. Peace withoutcompassion, justice, and truth is an
illusion, a hoax.
Truth is essential to peace, but the Great Lie governs much of public
life. The Lie is needed to obscure the lack of justice and compassion.
But it is a principle that truth will in the end prevail. The Quran
says: God hurls the Truth against falsehood. When Truth comes
falsehood must wither.
While the Lie may temporarily drown out the voices of the oppressed,
it is a spiritual law that the cries of the innocent and oppressed
reach to the high throne of heaven.
Meanwhile almost everything in the media is a combination of
performance, spectacle, and entertainment designed to distract us from
what is really going on and what we should really be paying attention
to. We are all subjects in a vast program of mind-control. The
deception is far more extensive than the averageperson could imagine.
Human beings' suggestibility is easily exploited because the great
majority of human beings are living without a spiritual center capable
of withstanding the weapons of mass distraction. The power of
suggestion, whennot balanced by conscious thought, can lead us to be
programmed to believe almost anything.
The principle means of control are the desire for pleasure which keeps
us interested in sensuality, the need to belong which may be satisfied
through sectarianism and patriotism, the need to winapproval and
attention which makes us manipulatable by authorities.
Under Islamic Law it is not allowable to kill indiscriminately, or
even touse fire as a weapon. Weapons of mass destruction are haram ,
forbidden, according to theteaching of the Prophet Muhammad, peace and
blessings be upon him, though I am not aware of any so-called Islamic
government that honors this.
The Urgency of Consciousness
The conscious human being can witness, be aware of the contents of the
mind and the drives of the ego. This is the beginning of spiritual
freedom. This can lead us out of our enslavement to fear and the
endless desires of the false self, theselfish human ego.
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
3a. Beyond Time and Space: 揥here is Allah?
3a.
In conclusion, one must have the Aqidah that Allah Most High is pure
from space and time. It is wrong to say that He is everywhere and it
is also wrong to believe that He ison something, as all these are
limited whereas Allah Almighty is limitless. However, we must believe
that His knowledge encompasses everything, and he knows, sees and
listens to everything.
And Allah Knows Best/
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
In conclusion, one must have the Aqidah that Allah Most High is pure
from space and time. It is wrong to say that He is everywhere and it
is also wrong to believe that He ison something, as all these are
limited whereas Allah Almighty is limitless. However, we must believe
that His knowledge encompasses everything, and he knows, sees and
listens to everything.
And Allah Knows Best/
--
- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -
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