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Monday, September 3, 2012

Natural Health and Environmental Research

Natural Health and Environmental Research
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Why We Shout In Anger
"Why We Shout In Anger"
A Hindu saint who was visiting river Ganges to take bath found a group
offamily members on the banks, shouting in anger at each other. He
turned tohis disciples smiled 'n asked.
'Why do people shout in anger shout at each other?'
Disciples thought for a while, one of them said, 'Because we lose our
calm, we shout.'
'But, why should you shout when the other person is just next to you?
You can as well tell him what you have to say in a soft manner.' asked
the saint
Disciples gave some other answers but none satisfiedthe other disciples.
Finally the saint explained,.
'When two people are angry at each other, their hearts distance a lot.
To cover that distance they must shout to be able to hear each other.
The angrier they are, the stronger they will have to shout to hear
each other to cover that great distance. What happens when two people
fall in love? They don't shout at each other but talk softly, Because
their hearts are very close. The distance between them is either
nonexistent or very small...'
The saint continued, 'Whenthey love each other even more, what
happens? Theydo not speak, only whisper'n they get even closer to each
other in their love. Finally they even need not whisper, they only
look at each other 'n that's all. That is how close two people are
when they loveeach other.'
He looked at his disciples 'n said.
'So when you argue do notlet your hearts get distant, Do not say words
that distance each other more, Or else there will come a day when the
distance is so great that you will not find the path to return.'

Islamic Marriage Khutbah (Wedding Speech)

Women celebrating at an Egyptian open air wedding
This is a typical Muslim nikah khutbah (wedding speech) that would be given by an Imam at a Muslim wedding. This particular speech was translated from Arabic, I believe. I do not know theauthor's name:
Wedding Khutbah
"Thanks be to Allah that we praise Him, pray to Him for help; ask Him for pardon; we believe in Him, We trust Him; and ask Him to guard us from the evil of our own souls and from the evil consequences of our own deeds. Whomsoever He leaves straying no one can guide him. I bear witness that there is no God save Allah, who has no partner, and I bear witness that Muhammad is His servant and messenger, whom He has sent with truth as a bringer of good news anda warner.
The best word is the bookof Allah, and the best wayis that of Muhammad, on whom be peace. The worst of all things are innovations and every innovation leads astray, and every thing that leadsastray leads to Hell.
Whosoever obeys Allah and His messenger will beguided aright and whosoever disobeys will cause loss to his own self (and thereafter). Hereafter, I ask the refugeof Allah from Shaytan, theoutcast.
O mankind! Be careful ofyour duty to your Lord who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. be careful of your duty towards Allah in whom you claim (your rights) of one another, and toward thewombs (that bear you). Lo, Allah hath been a watcher over you. [SurahAl Nisa' 4:1]
O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him). [Surah Ali 'Imran 3:102]
O ye who believe! Guardyour duty to Allah, and speak words straight to the point; He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory. [Surah Al Ahzab 33:70-71]"
Marriage is one of the most important acts of worship in Islam. The Prophet Muhammad (Sallallaahu layhi Wasallam) has told us how to live as Muslims. One of the branches of faith is marriage. It has been thus narrated in a Hadeeth that when a person marries, he has complete half of his religion and so he should fear Allah regarding the remaining half.
Shame, modesty, moral and social values and control of self desire are just a few of the many teachings of Islam. Furthermore, these are just a few of the many worships that a person can complete by performing the ritual of marriage. Through marriage a person can be saved from many shameless and immoral sins and through marriage he has is more able to control his desire. Therefore, the Prophet (Sallallahu Alayhi Wa Sallam) has said:
"O young men! Whoeveris able to marry should marry, for that will help him to lower his gaze and guard his modesty." [Sahih al-Bukhari]
Marriage is a strong oath that takes place between the man and women in this world, but its blessings and contract continues even in Jannah. It is the way of our beloved Prophet (Sallallahu Alayhi Wa Sallam), and whosoever goes against this practice has been reprimanded.
Hadhrat Anas ibn Malik narrates:
A group of three men came to the houses of thewives of the Prophet (Sallallaahu layhi Wasallam) asking how the Prophet worshipped (Allah), and when they were informed about that, they considered theirworship insufficient and said:
"Where are we compared to the Prophet as his past and future sins have been forgiven?"
Then one of them said: "I will offer the prayer throughout the night forever."
The other said: "I will fast throughout the year and will not break my fast."
The third said: "I will keepaway from the women and will not marry forever."
Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (from myfollowers)." [Sahih al-Bukhari]
Therefore, Islamically, we are all encouraged to get married and not turn away from the ways of our beloved Prophet (Sallallahu Alayhi Wa Salaam). It should be remembered that this duty of marriage is for both men and women. Just as men complete half their religion through thisact, it is also the same for women. However, in today's time, there are many marriage-related issues which arise in people's lives, as today we see many people abusing the laws of marriage in Islam.

The Heart of the Matter

Sometimes we have a problem with a Muslim or Muslims, and we get
frustrated and we think, "I don't want to be around those people
anymore." Orsomething happens at the Masjid (the mosque) that we don't
like, maybe the Imam says something we don't agree with, or we don't
like the Masjid policies, and we feel offended and we stop going.
Maybe we pray at home, and stop associating with Muslims, then maybe
over time we become slack in our prayers, but we tell ourselves it's
okay becausewe're still Muslim "in our hearts".
That's one kind of trap.
On top of that it's hard to represent this deen amongnon-Muslims. It's
hard to carry yourself as a Muslim at work when you're the only one
there and you're aware that some of your co-workers are bigots or are
operating on negative stereotypes. It's hard to wear the hijab when
somepeople look at you as if you're a terrorist.
So maybe we give up the outer trappings of Islam, telling ourselves
that we have to survive in this society.
That's another trap.
And if you're a convert andyour family is opposed to your conversion
to Islam, that's another weight to carry. If they are openly hostile,
and if you still live with them as they mock your deen (maybe in front
of your children) and try toundercut your childrens' practice of Islam
by feeding them pork or letting them have "a little taste" of wine… or
something comes on the news about a conflict in the Muslim world and
yourfamily says, "Look, those Muslims are at it again…" And you don't
know how to respond, or you don't want to start another fightso you
keep your mouth shut, but inside you feel humiliated and confused…
And if you are isolated from the Muslim community for racial reasons
(this is not supposed to happen but it does) or for simple
culturalreasons, because you can't speak Arabic or Urdu and you don't
fit in, and you haven't been able to makeany Muslim friends, or you
feel that the Masjid crowd don't regard you in the same way as
so-called "born Muslims"… instead they look at you as an oddity, or a
child, or a trophy of some kind, as if your conversion somehow
validates their faith…
Well, then, you might startto say to yourself, "What's the point? Is
it really worth it? Is it even really true?"
That's obviously a huge, deadly trap.
Okay, if you're a "born Muslim" you might not reach the point of that
laststatement ("Is it even true?") because for most ofus who were
raised Muslim, Islam is bred into us from childhood, and it's a part
of us even when wedon't understand it or appreciate it. But you still
might feel that identifying as a Muslim is too much trouble… it's
easier to associate with non-Muslims, abandon your prayers, drink wine
atthe company dinner, have relationships with non-Muslims, and not
haveto battle against society every day, not to mention battling
against your own nafs (desires). This is an easy trap to fall into if
you are a professional living alone.
We fall into these traps because we forget what this deen is. Shaytan
(Satan) isolates us just as awolf isolates a sheep, driving it away
from the herd; then he plays games with our minds so that we become
reactive, responding emotionally tocircumstances in our environments.
("That Muslim cheated me, so I don't trust Muslims anymore.") Shaytan
gives us pathetic rationalizationsthat we latch onto as if they really
mean something. ("I'm a single Muslim alone in a non-Muslim
environment. It's not practical for me to live an Islamic lifestyle
right now.")
Or whatever.
We fall into these spiritual traps because we forget what Islam is all
about. Weforget the heart of the matter, the core, the fulcrum upon
which the universe turns, the foundation of reality itself:
Laa ilaha il-Allah.
There is no God but Allah.

1a] Righteous deeds do notexpiate transgressions against the rights of others

1a]
if he accepts that, all well and good, but if he objects and demands
his money, then he should give it to him, and the money he gave in
charity becomes an act of charity on his own behalf. He alsohas to ask
Allaah for forgiveness and repent to Him, and pray for the other
person.

And Allaah knows best.