There is a hadith narrated by 'Ata bin Abi Rabah:
Ibn 'Abbas once said to me, "Shall I show you a woman of the people of
Paradise?"
I said, "Yes."
He said, "This black lady came to the Prophet (peace be upon him) and
said, 'I get attacks of epilepsy and my body becomes uncovered; please
invoke Allah for me.' The Prophet said (to her), 'If you wish, be
patient and you will have Paradise; and if youwish, I will invoke
Allah to cure you.' She said, 'I will remain patient,' and added, 'but
I become uncovered, so please invoke Allah for me that I may not
become uncovered.' So he invoked Allah for her." - Bukhari :: Book 7
:: Volume 70 :: Hadith 555
This hadith was published recently on MuslimasOasis.com , and I was
fascinated by the many comments from readers who have epilepsyand have
been inspired or comforted by this hadith.
One sister wrote:
"(This hadith) was a comfort to me as an epileptic when I had a
seizure outside of a masjidon the pavement in Philadephia during a
busy Jumaah afternoon. When I came to, my niqab was removed, my hijab
loosened, and my husbandand a brother were helping the paramedics that
had arrived. Because of this hadith I felt comfortin spite of being
such a spectacle, alhamdulillah."
Another said:
"I too am an epileptic. When I first reverted to Islam over 3 years
ago, one of the sisters who witnessed my Shahada wrote this hadith out
and gave it to me. It is a HUGE comfort to know this. May Allah ease
the trials of all epileptics and those who suffer from any disease and
grant us all sabr. Ameen!"
And there were other similar comments, from men and women, ma-sha-Allah.
I don't have epilepsy or any other serious sickeness, Alhamdulillah
(praise God) for all His blessings. But as I read the comments of
people who do have some illness and have been tremendously comforted
by this hadith, all of a sudden I realized the huge wisdom of the
Prophet Muhammad (pbuh) in what he said to the epileptic woman. He
could have simply invokedfor her and she would have been cured, and
then all of us 1,400 years later would read the story and say,
"Ma-sha-Allah, anothermiracle to prove his Prophethood." But it would
have no lasting personal significance.
Instead, by asking the woman to be patient and promising her Jannah
(Paradise), the Prophet (pbuh) has sent a message of hope down through
theages to all the other sufferers in the world: Allah sees your
suffering. Your pain will be compensated, and your patience rewarded
with the greatest possible prize.
Even today epilepsy cannot be cured, though it can be controlled
somewhat through medication. So even now, all these years later, in
thisage of medical wonders, this hadith still has immediate
significance for people who suffer from this illness, and in fact from
people who suffer from any illness, from cancer to leprosy to bipolar
disorder.
Another point of note is that every Prophet was sent with certain
types of miracles appropriate to the understanding of their people.
Musa (Moses, peacebe upon him) was sent with the staff of power and
the white hand, because his mission was toa people steeped in sorcery.
"Medical miracles" – curing the sick, even bringing the dead back to
life – were the hallmark of the Prophet Isa ibn Maryam (Jesus son of
Mary,pbuh), because he was sent to a people who specialized in healing
arts.
If the Prophet Muhammad (pbuh) had made it his habit to cure the sick,
the Christians might say about us Muslims, "Oh, you are only taking
Biblical stories and applying them to yourProphet."
Instead, though the Prophet Muhammad (pbuh) performed his share of
wonders, he was given the greatest miracle of all, the Quran, a living
proof through the millenia,and a source of eternal guidance. This is
appropriate because his immediate mission was to a people of poetry,
of language and eloquence; while his greater mission was to all of
humanity.
"Say: 'If the whole of mankind and Jinns were to gather together to
produce the like of this Qur'an, they could not produce the like of
it, even if they backed up each other with help andsupport.'" (Quran
17:88)
Did the Prophet Muhammad (pbuh), a mereshepherd and trader living
almost one and a half thousand years ago in the lonely deserts of
Arabia, realize the lasting significance of his actions? Did he
perceive the way his words and deeds would echo down the annals of
history?
Sure he did. He was a man of great wisdom, courage and natural
intelligence. He did not do things randomly, especially in matters of
worship. And hewas guided by Allah in these matters, so that his
actions could serve as an example for humanity until the day of
resquetion.....
--
- - - - - - -
"GENERAL ARTICLES"
- Tamil -- Urdu -- Kannada -- Telugu --*-
Share
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!!
******** *****
*****
[All] praise is [due] to Allah, Lord of the worlds; -
Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite!
* Visit :-
"INDIA "- Time in New Delhi -
*- WHAT ISLAM SAYS -*
-
Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
-
''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) | | |
| | |
|
Share
Follow Me | |
**
Share
-
-*- *: ::->
*
Tuesday, July 24, 2012
The Wisdom of the Prophet: the Incident of the Epileptic Woman
Is it permissible to slaughter an animal with the intention of offering a sacrifice?
I have been married for four years and have not been blessed with
children. Praise be to Allaah, I have recently heard the news that my
wife is pregnant, and on my father's advice I slaughtered two animals
(as a sacrifice) and distributed the meat among needy Muslims, purely
for the sake of Allaah on behalf of myselfand my wife. What is the
Islamic ruling on that? May Allaah reward you with good.
Praise be to Allaah.
If this sacrifice and feeding the needy was done as an act of
thanksgiving to Allaah, then it is permissible, for feeding people is
a way ofdoing good to people, and Allaah loves those who do good.
But if your sacrifice was aimed at warding off evil and bringing about
good,then it is not permissible. This is what is well-known among
people when the word "sacrifice" (fadw) is used, because they think
that by doing this they will ward off evil and bring about good, so
they do this when accidents or sickness happen to them or their loved
ones.
In Islam, sacrifice is not a means of warding off thatwhich has been
decreed by Allaah, whether good or bad.
Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) was
asked about slaughtering an animal when a building is completed or
halfway through building. He said:
This action is subject to further examination. If the intention behind
the sacrifice is to protect oneself against the jinn orsome other
intention by which the owner of the house intends to achieve
something, such as keeping it or its occupantssafe, this is not
permissible, and it is a kind of bid'ah (innovation). If it is done
for the jinn then it is major shirk, because it is an act of worship
done forsomeone other than Allaah.
But if it is done as an act of thanksgiving for a blessing that Allaah
has bestowed, such as reaching the roof or completing the house, so
the person gathers his relatives and neighbours and invites them to
this feast, there is nothing wrong with this. This is what many people
do as an act of thanksgiving for a blessing from Allaah, as He has
enabled them to build a house and live in itinstead of renting.
Similar to this is what some people do when they come back from a
journey, and they invite their relatives and neighbours as an act of
thanksgiving to Allaah for their safe arrival. When the Prophet
(peace and blessings of Allaah be upon him) came back from a journey
he would sacrifice a camel and invite the people to eat. (Narrated by
al-Bukhaari, 3089).
Majmoo' Fataawa al-Shaykh Ibn Baaz, 5/388.
Shaykh Muhammad al-Saalih ibn 'Uthaymeen (may Allaah have mercy on him) said:
What some people do when they move into a new house and slaughter an
animal and invite their neighbours and relatives is fine so long as it
is not accompanied by any corrupt beliefs, as is done in some places
where, when a person moves into a new house, the firstthing he does is
to bring asheep and slaughter it on the threshold so that the blood
will fall onto it, and they say that this will prevent the jinn from
entering the house. This isa corrupt belief which has no basis in
Islam. But if a person slaughters it as an expression of joy and
happiness, there is nothing wrong with that.
Al-Sharh al-Mumti', 7/550,551.
And Allaah knows best.
--
- - - - - - -
children. Praise be to Allaah, I have recently heard the news that my
wife is pregnant, and on my father's advice I slaughtered two animals
(as a sacrifice) and distributed the meat among needy Muslims, purely
for the sake of Allaah on behalf of myselfand my wife. What is the
Islamic ruling on that? May Allaah reward you with good.
Praise be to Allaah.
If this sacrifice and feeding the needy was done as an act of
thanksgiving to Allaah, then it is permissible, for feeding people is
a way ofdoing good to people, and Allaah loves those who do good.
But if your sacrifice was aimed at warding off evil and bringing about
good,then it is not permissible. This is what is well-known among
people when the word "sacrifice" (fadw) is used, because they think
that by doing this they will ward off evil and bring about good, so
they do this when accidents or sickness happen to them or their loved
ones.
In Islam, sacrifice is not a means of warding off thatwhich has been
decreed by Allaah, whether good or bad.
Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) was
asked about slaughtering an animal when a building is completed or
halfway through building. He said:
This action is subject to further examination. If the intention behind
the sacrifice is to protect oneself against the jinn orsome other
intention by which the owner of the house intends to achieve
something, such as keeping it or its occupantssafe, this is not
permissible, and it is a kind of bid'ah (innovation). If it is done
for the jinn then it is major shirk, because it is an act of worship
done forsomeone other than Allaah.
But if it is done as an act of thanksgiving for a blessing that Allaah
has bestowed, such as reaching the roof or completing the house, so
the person gathers his relatives and neighbours and invites them to
this feast, there is nothing wrong with this. This is what many people
do as an act of thanksgiving for a blessing from Allaah, as He has
enabled them to build a house and live in itinstead of renting.
Similar to this is what some people do when they come back from a
journey, and they invite their relatives and neighbours as an act of
thanksgiving to Allaah for their safe arrival. When the Prophet
(peace and blessings of Allaah be upon him) came back from a journey
he would sacrifice a camel and invite the people to eat. (Narrated by
al-Bukhaari, 3089).
Majmoo' Fataawa al-Shaykh Ibn Baaz, 5/388.
Shaykh Muhammad al-Saalih ibn 'Uthaymeen (may Allaah have mercy on him) said:
What some people do when they move into a new house and slaughter an
animal and invite their neighbours and relatives is fine so long as it
is not accompanied by any corrupt beliefs, as is done in some places
where, when a person moves into a new house, the firstthing he does is
to bring asheep and slaughter it on the threshold so that the blood
will fall onto it, and they say that this will prevent the jinn from
entering the house. This isa corrupt belief which has no basis in
Islam. But if a person slaughters it as an expression of joy and
happiness, there is nothing wrong with that.
Al-Sharh al-Mumti', 7/550,551.
And Allaah knows best.
--
- - - - - - -
Is the fast invalidated by swallowing phlegm or sticking one’s finger in one’s ear?
When the blessed month of Ramadan is approaching, the scholars in our
country start to distribute pamphlets explaining how to fast and what
breaks the fast.
One of the things they sayis that the one who swallows phlegm or
mucus, or puts his finger in his ear, has broken his fast. Is this
correct?.
Praise be to Allaah.
Firstly:
The scholars (may Allah have mercy on them) differed concerning the
fasting person swallowingphlegm or mucus: does it invalidate the fast
or not? The correct view is that it does not invalidate it, because it
does not come under the same heading as food and drink.
Shaykh Ibn 'Uthaymeen (may Allah have mercy onhim) said: When the
scholars differ, the reference point is the Qur'aan and Sunnah. If
weare uncertain about a matter, as to whether it invalidates the act
of worship or does not, the basic principle is that it does not
invalidate it (unless there is evidence to the contrary). Based on
that, swallowing phlegm does not break the fast.
What matters is that one should leave phlegm and avoid trying to bring
it upto the mouth from the throat. But if it comes up to the mouth, he
should expel it, whether he is fasting or not. With regard to putting
drops inthe ears and whether thatbreaks the fast, that requires
evidence that will be proof for the individual before Allah, may He be
glorified and exalted, concerning breaking the fast.
End quote from Majmoo' al-Fataawa, 19/356
He also said: The more correct view is that phlegm does not break the
fast even if it reaches the mouth and one swallows it. It does not
break the fast but one should not swallow it, because the scholars
forbade that, because it is something off-putting and one should not
swallow it.
End quote from Liqa' al-Baab al-Maftooh, no. 152
Secondly:
As for putting one's finger in one's ear, that definitely does not
break the fast. In fact, even if one puts drops or medicine in the ear
and can taste it in the throat, that does not invalidate the fast
because there is no evidence to suggest that the fast is invalidatedby
that.
And Allah knows best.
--
- - - - - - -
country start to distribute pamphlets explaining how to fast and what
breaks the fast.
One of the things they sayis that the one who swallows phlegm or
mucus, or puts his finger in his ear, has broken his fast. Is this
correct?.
Praise be to Allaah.
Firstly:
The scholars (may Allah have mercy on them) differed concerning the
fasting person swallowingphlegm or mucus: does it invalidate the fast
or not? The correct view is that it does not invalidate it, because it
does not come under the same heading as food and drink.
Shaykh Ibn 'Uthaymeen (may Allah have mercy onhim) said: When the
scholars differ, the reference point is the Qur'aan and Sunnah. If
weare uncertain about a matter, as to whether it invalidates the act
of worship or does not, the basic principle is that it does not
invalidate it (unless there is evidence to the contrary). Based on
that, swallowing phlegm does not break the fast.
What matters is that one should leave phlegm and avoid trying to bring
it upto the mouth from the throat. But if it comes up to the mouth, he
should expel it, whether he is fasting or not. With regard to putting
drops inthe ears and whether thatbreaks the fast, that requires
evidence that will be proof for the individual before Allah, may He be
glorified and exalted, concerning breaking the fast.
End quote from Majmoo' al-Fataawa, 19/356
He also said: The more correct view is that phlegm does not break the
fast even if it reaches the mouth and one swallows it. It does not
break the fast but one should not swallow it, because the scholars
forbade that, because it is something off-putting and one should not
swallow it.
End quote from Liqa' al-Baab al-Maftooh, no. 152
Secondly:
As for putting one's finger in one's ear, that definitely does not
break the fast. In fact, even if one puts drops or medicine in the ear
and can taste it in the throat, that does not invalidate the fast
because there is no evidence to suggest that the fast is invalidatedby
that.
And Allah knows best.
--
- - - - - - -
A very strange village
I have heard the following story from a pious and knowledgeable
brother. Hopefully it will be beneficial for all of us.
Once a Scholar of Islam was travelling and came across a village where
he noticed a very strange thing. He saw a store where a man was
selling bread. What was strange is that the man was charging $1 for
the fresh bread and $2 for the bread that was made a day before.
However, all the people were buying yesterday's bread though they were
more expensive than the fresh bread. The Scholar approached the bread
salesman and asked why the people preffered the old bread over the
fresh bread. The man said "The people of this village love the Prophet
Muhammad (peace be upon him) so much, that they prefer to buy
yesterday's bread over today's fresh bread because yesterday was
closer to the time of Prophet Muhammad (peace be upon him)."
Today, most of our love for Prophet Muhammad ismuch less than the love
for a single dollar. May Allah give us the understanding of this
beautiful religion of Islam.Ameen.
--
- - - - - - -
brother. Hopefully it will be beneficial for all of us.
Once a Scholar of Islam was travelling and came across a village where
he noticed a very strange thing. He saw a store where a man was
selling bread. What was strange is that the man was charging $1 for
the fresh bread and $2 for the bread that was made a day before.
However, all the people were buying yesterday's bread though they were
more expensive than the fresh bread. The Scholar approached the bread
salesman and asked why the people preffered the old bread over the
fresh bread. The man said "The people of this village love the Prophet
Muhammad (peace be upon him) so much, that they prefer to buy
yesterday's bread over today's fresh bread because yesterday was
closer to the time of Prophet Muhammad (peace be upon him)."
Today, most of our love for Prophet Muhammad ismuch less than the love
for a single dollar. May Allah give us the understanding of this
beautiful religion of Islam.Ameen.
--
- - - - - - -
Subscribe to:
Posts (Atom)