'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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children. Praise be to Allaah, I have recently heard the news that my
wife is pregnant, and on my father's advice I slaughtered two animals
(as a sacrifice) and distributed the meat among needy Muslims, purely
for the sake of Allaah on behalf of myselfand my wife. What is the
Islamic ruling on that? May Allaah reward you with good.
Praise be to Allaah.
If this sacrifice and feeding the needy was done as an act of
thanksgiving to Allaah, then it is permissible, for feeding people is
a way ofdoing good to people, and Allaah loves those who do good.
But if your sacrifice was aimed at warding off evil and bringing about
good,then it is not permissible. This is what is well-known among
people when the word "sacrifice" (fadw) is used, because they think
that by doing this they will ward off evil and bring about good, so
they do this when accidents or sickness happen to them or their loved
ones.
In Islam, sacrifice is not a means of warding off thatwhich has been
decreed by Allaah, whether good or bad.
Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) was
asked about slaughtering an animal when a building is completed or
halfway through building. He said:
This action is subject to further examination. If the intention behind
the sacrifice is to protect oneself against the jinn orsome other
intention by which the owner of the house intends to achieve
something, such as keeping it or its occupantssafe, this is not
permissible, and it is a kind of bid'ah (innovation). If it is done
for the jinn then it is major shirk, because it is an act of worship
done forsomeone other than Allaah.
But if it is done as an act of thanksgiving for a blessing that Allaah
has bestowed, such as reaching the roof or completing the house, so
the person gathers his relatives and neighbours and invites them to
this feast, there is nothing wrong with this. This is what many people
do as an act of thanksgiving for a blessing from Allaah, as He has
enabled them to build a house and live in itinstead of renting.
Similar to this is what some people do when they come back from a
journey, and they invite their relatives and neighbours as an act of
thanksgiving to Allaah for their safe arrival. When the Prophet
(peace and blessings of Allaah be upon him) came back from a journey
he would sacrifice a camel and invite the people to eat. (Narrated by
al-Bukhaari, 3089).
Majmoo' Fataawa al-Shaykh Ibn Baaz, 5/388.
Shaykh Muhammad al-Saalih ibn 'Uthaymeen (may Allaah have mercy on him) said:
What some people do when they move into a new house and slaughter an
animal and invite their neighbours and relatives is fine so long as it
is not accompanied by any corrupt beliefs, as is done in some places
where, when a person moves into a new house, the firstthing he does is
to bring asheep and slaughter it on the threshold so that the blood
will fall onto it, and they say that this will prevent the jinn from
entering the house. This isa corrupt belief which has no basis in
Islam. But if a person slaughters it as an expression of joy and
happiness, there is nothing wrong with that.
Al-Sharh al-Mumti', 7/550,551.
And Allaah knows best.
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