Islamic Jokes

Here is the story of an Imam who got up after Friday prayers and
announced to the people:"I have good newsand bad news. The good news
is, we have enough money to pay for our newbuilding program. The bad
news is, it's still out there in your pockets."

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So fond of meeting his Lord

Someone asked Junaid Baghdadi (may Allah havemercy on him), "How was
it that Abu Sa'eed Khazzaz(he was a very pious man)was in such a joy
at the point of death?" Junaid replied, "He was so fond of meeting his
Lord that one could expect his soul to fly to heavens even before the
time of death to meet his Lord." Source:"Fadhail-e-sadaqaaPart II",
translated by Prof. Abdul Karim.
My dear friends, today we are so involved with the worldly affairs
that meeting Allah is the last thing we consider.

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Fasting on the day of doubt

On the night of the thirtieth of Sha'ban we went out to sight the
crescent, but the weather was cloudy so we could not see it. Should we
fast the thirtieth day of Sha'baan, because it is a day concerning
which there is some doubt?.
Praise be to Allaah.
This is what is called the "day of doubt", because there is doubt
concerning it – is it the last day of Sha'baan or the first day of
Ramadaan? Fasting on this day is haraam because the Prophet (peace and
blessings of Allaah be upon him) said, "Fast when you see the new moon
and break your fast when you see the new moon, and if you are not
sure, then complete the number of Sha'baan as thirty days." (Narrated
by al-Bukhaari, 1909).
'Ammaar ibn Yaasir said: "Whoever fasts on the day concerning which
there is doubt has disobeyed Abu'l-Qaasim (peace and blessings of
Allaah be upon him)." Thiswas narrated by al-Tirmidhi and classed as
saheeh by al-Albaani in Saheeh al-Tirmidhi, 553.
Al-Haafiz ibn Hajar said: "It was understood from this that it is
haraam to fast the day of doubt, because the Sahaabah would not say
such a thing based on personal opinion, so a report such as this has
the same status as a marfoo' hadeeth.
The scholars of the Standing Committee said concerning the day of
doubt, "The Sunnah indicates that it is haraamto fast this day."
(Fataawaal-Lajnah, 10/117)
Shaykh Muhammad ibn 'Uthaymeen (may Allaah have mercy on him) said,
after mentioning the difference of opinion concerning the ruling on
fasting the day of doubt: "The most correct of theseviews is that it
is haraam, but if it is proven to the ruler that it is obligatory to
fast this day and he commands the people to fast, then no one should
go against his opinion, and that means that no one should show that he
is not fasting on that day, rather a person (who has a different
opinion) may not fast, but he should do so secretly."
Al-Sharh al-Mumti', 6/318.

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WOMEN'S LIBERATION THROUGH ISLAM

Published by: The Instituteof Islamic Information and education
Today people think that women are liberated in the west and that the
woman's liberation movement began in the 20 th century. Actually,
thewomen's liberation movement was not begun by women but women butwas
revealed buy god to a man in the seventh century by the name of
Muhammad (peace be upon him) who is known as the last prophet of
Islam. The Qur'an and the traditions of the prophet (Hadith or Sunnah)
are the sources from which every Muslim women derives herrights and
duties.
I. HUMAN RIGHTS:
Islam, fourteen centuries ago, made women equallyaccountable to God in
glorifying and worshipping Him setting no limits on her moral
Progress.
Also, Islam established a woman's equality in her humanity with men,
in theQur'an in the first verse of the chapter entitled"women" God
says
"O mankind! Be careful of your duty to your Lord who created you from
a single soul and from it its mate and from them both have spread
broad a multitude of men and women. Be careful of your duty toward
Allah in whom you claim (your rights) of one another and towards the
wombs (that bore you) LO! Allah has been a watcher over you"(4:1)
Since men and women both come from the same essence, they are equal in
their humanity. Women cannot be by nature evil (as some religions
believe) or them men would be evil, also. Similarly, neither gender
can be superior because it would be a contradiction of equality.
II. CIVIL RIGHTS:
In Islam, a woman has the basic freedoms of choice and expression
based on recognition of her individual personality. First, she is free
to choose her religion. The Qur'an states;
"there is no compulsion in religion. Right has been made distinct from
error". (2:256)
Women are encouraged in Islam to contribute their opinions and ideas,
There are many traditions of the Prophet (p) which indicate women
would pose questions directly to him and offer their opinions
concerning religion, economics and social matters.
A Muslim woman chooses her husband and to keep her name after
marriage. AMuslim woman's testimony is valid in legal disputes. In
fact, where women are more familiar, their evidence is conclusive.
III. SOCIAL RIGHTS:
The Prophet (s) said,"seeking knowledge is a mandate for every Muslim
(male and female )''. This includes knowledge of the Qur'an and the
Hadith as well as other knowledge. Men and women both have the
capacity for learning and understanding. Since it is also their
obligation to promote good behavior and condemn bad behavior in all
spheres of life Muslim women must acquire the oppropriate education to
perform this duty in accordance with their own natural talents and
interests.
While maintenance of a home, providing support to her husband and
bearing, raising and teaching of children are among the first and very
highly regarded roles for a women, if she has the skills to work
outside the home for the good of the community, she may do soas long
as her family obligations are met.
Islam recognizes and fosters the natural differences between men and
women despite their equality. Some types of work are more suitable
formen and other types for women. This in no way diminishes either's
effort nor its benefit. God will reward both sexes equally for the
value of their work though it may not necessarily be the same
activity.

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