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Sunday, July 15, 2012

Hadees

One of the companions of the Prophet (sallAllahu ályhi wasallam said:
'The people as long as theyare in good health, good shape, good
condition they are covered. You don't know their true character
because they arein good situation, they are in good circumstance. As
long as they are in a good circumstances they are covered. But if a
trial or difficulty or a hardship comes upon them, then you will see
their reality. They will go to their reality. The Mu'min will run to
his Imaan, the Mu'min will run to his belief, the believer will runto
his belief, his Imaan andthe hypocrite will run to his hypocrisy, and
the hypocrite will run to his hypocrisy. "Without being shaken, you
don't not know what comes to the top and what goes to the bottom.
Without being shaken you don't know a man from those who are faking;
you won't know women from those who are faking. You won't know those
who truly believe from those who don't. Those who make a claim o­n
their tongue andis not really in their hearts and from their limbs
from those who are willing to die for this matter. This can o­nly be
shown by trials, the tribulations and tests and difficulties."
Imam Ahmed brought it and Sheikh Nassir brings inhis Saheehah No. 147
: Suhaib said that,
'We were sitting with the Prophet (sallallaahu 'alayhiwa sallam) and
suddenly he laughed. Suddenly the Prophet (sallallaahu 'alayhiwa
sallam) laughed. He asked his companions: 'Won't you ask me what I am
laughing about?.' So they asked the Prophet (sallallaahu 'alayhi wa
sallam) 'what are you laughing about ?' So he said : 'I laughed
because I was astonished at the affair of a believer.' (Listen these
are words of Musthafa alaihi salam. He doesn't speak of his own
desires whatever he speaks it is revelation; Listen, these are words
of Rasulullah describing a believer.).
All of his affairs, all of his circumstances are good, allof it. If
something happensto him that he loves, if Allah blesses him with
something that he loves, then he praises Allaah and this is good. And
if something happens to him, if he is put into some difficulty, test
or tribulation or hardship or something that he hates, he is patient
and that is good for him. And no o­ne's situation is totally good
except the believer. And no o­ne else's affair, no o­ne else's
circumstance, no o­ne else's condition, no o­ne else's situation is
totally good except the mu'min, except the believer.'

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Does the hadeeth “I am not afraid that you will worship others along with Allah after my death” mean that shirk will never occur among this ummah?

Narrated 'Uqba bin 'Amir:
Bukhari - Volume 2, book 23, number 428: Narrated'Uqba bin 'Amir: One
day the Prophet went out andoffered the funeral prayers of the martyrs
of Uhud and then went up the pulpit and said, "I will pave the way for
you as your predecessor and will be a witness on you. By Allah! I see
my Fount (Kauthar) just now and I have been given the keys of all the
treasures of the earth (or the keys of the earth). By Allah! I am not
afraid that you will worship others along with Allah after my
death,but I am afraid that you will fight with one another for the
worldly things." This hadeeth is often used by those comitting bidah
as justification for some of the acts which can be labeled as "shirk"
(such as calling out on others besides Allah, grave worshipping,
etc.). The claim is that the Ummah of the Prophet (SAW) are not at
risk of comitting shirk. What is the correct interpretation of this
hadeeth.
Praise be to Allaah.
Firstly:
The hadeeth was narratedby al-Bukhaari (1344) andMuslim (2296) from
'Uqbah ibn 'Aamir, and says that the Prophet (blessings and peace of
Allah be upon him) came out one day and prayed for the people of Uhud
as he used to pray for the dead. Then he went to theminbar and said:
"I will bethere ahead of you, and I will be your witness. By Allaah, I
can see my Cistern now. I am given the keys to the treasures of the
earth, or the keys to the earth. By Allaah, I do not fear that you
will associate others with Allaah after I am gone, but I fear that you
will compete with one another for them (the treasures of the earth)."
What is meant by his praying for them (the people of Uhud) as he used
to pray for the dead is his offering supplicationfor them with the
du'aa' that is recited in the funeral prayer. This was seven years
after they were martyred (may Allahbe pleased with them).
There is nothing in the hadeeth to say that shirk (association of
others with Allah) will not happen in this ummah; rather it may be
understood that he did not fear it for the entire ummah, based on the
factthat it has occurred among some of them, as is indicated in other
texts in which he (blessings andpeace of Allah be upon him) stated
that some of his ummah would fall intoshirk.
An-Nawawi (may Allah have mercy on him) said in his commentary on
Muslim (Sharh Muslim): In this hadeeth we see the miracles of the
Messenger of Allah (blessings and peace of Allah be upon him), because
what it means is a foretelling thathis ummah would be given the
treasures of the earth, which did indeed come to pass; and that they
would not all apostatise because Allah, may He be exalted, protected
them from that;and that they would compete with one another for
worldly gain. And all of that came to pass. End quote.
Al-Haafiz Ibn Hajar al-'Asqallaani (may Allah have mercy on him) said:
The words "I do not fear that you will associate others with Allah"
mean: (I do not fear that you willdo that) en masse, because that
happened with some of them – may Allah protect us. This hadeeth is one
of the miracles of the Prophet (blessings and peace of Allah be upon
him), hencethe author narrated it under the heading of the signs of
Prophethood.
End quote from Fath al-Baari, 3/211
Secondly:
The saheeh Sunnah indicates that among this ummah will be some
whoassociate others with Allah, may He be exalted.
1.
al-Bukhaari (7116) and Muslim (2906) narrated from Abu Hurayrah (may
Allah be pleased with him) that the Messenger of Allah (blessings and
peace of Allah be upon him) said: "The Hour will not begin until the
backsides of the women of Daws wobble (as they go) around
Dhu'l-Khalasah."
Dhu'l-Khalasah was a falsegod of Daws that they used to worship during
the Jaahiliyyah.
2.
Muslim (2907) narrated that 'Aa'ishah said: I heardthe Messenger of
Allah (blessings and peace of Allah be upon him) say: "Night and day
will not cease until al-Laat and al-'Uzza are worshipped.".....

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When everything seems togo wrong ............... ............... .... just P.U.S.H! When the job gets you down ............... ............... ............... .. just P.U.S.H!

A man was sleeping at night in his cabin when suddenly his room filled
with light, and the Angel told the man he had work for him to do, and
showed him a large rock in front ofhis cabin.
The Angel explained that the man was to push against the rock with all
his might. So, this the man did, day after day.
For many years he toiled from sun up to sun down; his shoulders set
squarely against the cold, massive surface of the unmoving rock,
pushing with all of his might.
Each night the man returned to his cabin sore and worn out, feeling
that his whole day had been spent in vain.Since the man was showing
discouragement, the Adversary (Satan) decided to enter the picture by
placing thoughts into the weary mind: "you have been pushing against
that rock for a long time, and it hasn't moved."
Thus, giving the man the impression that the task was impossible and
that he was a failure. These thoughts discouraged and disheartened the
man. Satan said, "Why kill yourself over this?
"Just put in your time, giving just the minimum effort; and that will
be good enough."
That's what he planned to do, but decided to make it a matter of
prayer and take his troubled thoughtsto the Lord. "Lord," he said,"I
have labored long and hard in your service, putting all my strength to
do that which Angel have asked. Yet, after all this time, I have not
even budged that rock by half a millimeter.
What is wrong? Why am I failing?" The Angel responded compassionately
, "My Servant, when I asked you to serve Me and you accepted, I told
you that your task was to push against the rock with all ofyour
strength, which you have done.
Never once did I mention to you that I expected you to move it. Your
task was to push. And now you come to Me with your strength spent,
thinking that you have failed. But, isthat really so? Look at
yourself. Your arms are strong and muscled, your back sinewy and
brown, your hands are callused from constant pressure, your legs have
become massive and hard.
Through opposition you have grown much, and your abilities now surpass
that which you used to have. Yet you haven't moved the rock. But your
calling was to be obedient and to push and to exercise your faith and
trust in My wisdom. This you have done. Now I, my servant, will move
the rock."
At times, when we hear a word from Angel, we tend to use our own
intellect to decipher what He wants, when actually what God wants is
just a simple obedience and faith in Him. By all means,exercise the
faith that moves mountains, but know that it is still God who moves
mountains.

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is the kingdom today?

When the Samanid ruler, Nasr bin Ahmad ( 301 - 331 A.H), entered
Nishapur, he held a court. After ascending the throne, he wanted the
proceedings to be started with the recitation from the Holy Qur'an. At
this anelderly pious man came forward and recited a section of the
surah Al- Mu'min. When he came tothe verse (On that Day it will be
asked:) "Whose is the Kingdom today?"
Nasr was struck with awe;he descended the throne trembling, took off
the crown and fell down in prostration, saying: "O myLord, Kingdom is
Yours, not mine!"

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