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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Tuesday, June 26, 2012

pineapple juice is recommended for treating angina.

Pineapple juice is good for the kidney and liver function and has
bromelainthat is a natural fat burner and helps to rejuvenate your
body. Also, pineapple juice is recommended for treating angina.

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Commentary on the verse in which Allaah says: “Verily, Allaah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allaah)”

What is the meaning of the words of Allaah, may He be blessed and
exalted,in Soorat al-Ra'd (interpretation of the meaning): "Verily,
Allaah will not change the (good)condition of a people as long as they
do not change their state (of goodness) themselves (by committing sins
and by being ungrateful and disobedient to Allaah)" [al-Ra'd 13:11]?.
Praise be to Allaah.
This is an important verse which indicates that Allaah, may He be
blessed and exalted, in His perfect justice and wisdom does not change
the condition of the people from good to bad or from bad to good, from
ease to hardship or from hardship to ease, unless they change their
condition themselves. So if they are in a state of righteousness and
goodness and they change, Allaah will changethings for them with
punishment, calamities, hardship, drought, famine,disunity and other
kinds ofpunishments as appropriate requital. Allaah says
(interpretation of the meaning): "And your Lord is not at all unjust
to (His) slaves" [Fussilat 41:46].
Or He may give them respite and give them time so that they might
truen to the right path, but if they do not then they will be seized
unexpectedly, as He says (interpretation of the meaning): "So, when
they forgot (the warning) with which they had been reminded, We opened
for them the gates of every (pleasant) thing, until in the midst of
their enjoyment in that which they were given, all of a sudden, We
took them (in punishment), and lo! They were plunged into destruction
with deep regrets and sorrows" [al-An'aam 6:44]., meaningdespairing of
all goodness -- we seek refuge in Allaahfrom the punishment and wrath
of Allaah. Or they may be given respite until the Day of Resurrection,
when their punishment will be more severe, as Allaah says
(interpretation of the meaning):
"Consider not that Allaah is unaware of that which the Zâlimûn
(polytheists, wrongdoers) do, but He gives them respite up to a Day
when the eyes will stare in horror"[Ibraaheem14:42], meaning that they
are given respite until after death, and that will be a greater and
more severe punishment.
Or they may be in a state of evil and sin, then they repent to Allaah
and turn back to Him, and they regret their sins and adhere to
obedience, so Allaah changes their state of wretchedness, hardship and
poverty to ease, unity and righteousness becauseof their good deeds
and their repentance to Allaah,may He be glorified and exalted. It
says in another verse (interpretation of the meaning): "That is so
because Allaah will never change a grace which He has bestowed on a
people until they change what is in their ownselves" [al-Anfaal 8:53].
This verse tells us that if they are in astate of ease, comfort and
goodness, then they change and turn to sin, their situation will be
changed -- there is no power and no strength except with Allaah -- or
they may be given respite,as stated above. The opposite is also true:
if they were in a state of eviland sin, or disbelief and misguidance,
then they repent, regret their sin andadhere to obedience to Allaah,
Allaah will change their situation from bad togood; He will change
their disunity into unity and harmony; He will change their hardship
to ease, well being and plenty; He will change their situation from
draught, famine, , lack of water and so on to rainfall, fertile land
and other kinds of goodness. End quote.

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Good Morning tips

The tree does not with draw its shade from the woodcutter, so Forgive
theone who hurt u..They will realise Ur worth One day.. GUD MG
]
Success is the ability to go From One failure to another With no loss
of enthusiasm... Gud Morning N Have A Great Sunday =)
]
Between a 100 yesterdaysN a 100 2morrows,There is only 1 2day N I
would not let ths pass without saying thx 4 being such a lovely frnd
]
What is Trust?Trust is a feeling that a one year oldchild has, when u
throw him up in the air N catch him again..he still laughs nenjy
]
Hi..rght now i m coming near 2 u..in the form of Sunlight. in the form
of sweet breze.in the form ofgud wishes 2 greet u a great mrng

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1a] Will he be rewarded for listening to the Qur’aan without understanding it?

1a]
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) was asked:
Will a person be rewardedif he reads the Qur'aan, even if he does not
understand its meanings?
He replied:
The Holy Qur'aan is blessed, as Allah, may He be exalted, says
(interpretation of the meaning): "(This is) a Book(the Qur'aan) which
We have sent down to you, full of blessings, that they may ponder over
its Verses, and that men of understanding may remember" [Saad 38:29].
So man is enjoined to readit, whether he understands its meanings or
not. But the believer who is enjoined to act upon it should not read
Qur'aan without understanding its meanings. If a person wants to learn
medicine, for example, and studies the books of medicine, he cannot
benefit from them unless he understands their meanings and they are
explained to him; in fact he will be very keen to understand the
meanings so that he can apply them. So why do you think anyone should
read the Book of Allah, may He be glorified and exalted, which is a
healingfor what is in the hearts and exhortation to people,without
pondering and without understanding its meanings? For this reason the
Companions (may Allah be pleased with them) would not move onfrom ten
verses until they had learned them and learned the knowledge they
contained and how to act upon it. So they learned the Qur'aan and
knowledge and action all together.
A person will be rewarded for reading the Qur'aan whether he
understands its meanings or not, but he should be very keen to
understand its meanings and to learn these meanings from scholars who
are trustworthy in their knowledge. If he has no access to a scholar
whocan teach him the meanings, he may refer to the trustworthy books
of tafseer, such as Tafseer IbnJareer, Tafseer Ibn Katheer and others
which pay attention to the tafseer that is based on reports narrated
from the Sahaabah and the Taabi'een (may Allah be pleased with them).
End quote from Fataawa Noor 'ala al-Darb, tape 85, side A.
And Allah knows best.

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