QUR'AN AYATH EXPLANATION :- ~ Believers' hearts are with Allah at all times and in all places

Some people never consider the great blessings they enjoy throughout
their lives. Yet starting the day in good health every morning, being
able to breathe and see, being able to enjoy scents and food and all
beautiful things and beingable to appreciate love, respect and
friendship are all great blessings. In addition, possessing the
judgment with which to distinguish between good and evil, right and
wrong or beauty and ugliness is another great blessing bestowed by
Allah because that judgment enables one to avoid wickedness and the
evil whisperings of one's earthly desires and to choose goodness and
beauty instead. What one needs to do in return is properly appreciate
our Lord, to give proper thanks to Him and for one's heart to be full
of love and fear of Him at all times.
One's heart being with Allah at all times does not mean withdrawing
from all the preoccupations of the life of this world. "The heart
being with Allah at all times means";
Being aware of the greatness, might and power of our Lord at all times,
Knowing that He sees, hears and watches oneselfand all the other
entities one sees, and that He encompasses the entire universe,
Being aware that Allah is the sole judge and sole Lord of all things,
and thatHe is mighty enough to dowhat He wants when He wants,
And knowing that everything that happens in the life of this world,
whether it appears to be good or bad, is actually the functioning of
the destiny ordained by Allah.
A Person Whose Heart Is Always Full of Remembrance of Allah Has a
Clear Mind and Awareness
It is easy to recognize the clarity of mind of someonewhose heart is
always full of remembrance of Allah from his face and behaviorbecause
there is a great difference between the face of someone who believes
and knows that Allah sees him at all times and someone who is
heedless. No matter how attractive the face of someone who has
forgotten Allah, it will never reflect any spiritual beauty or an
expression full of love and meaning, humanity, humility and
intelligence. In contrast, the luminosity, beauty, intelligence and
nobility bestowed by faith and clarity of mind are strikingin someone
whose heart iswith Allah. In the Qur'an, Allah notes these features of
those who sincerely believe and exhibit an unsullied devotion to Him
and reveals it is easy to recognize them by "...the traces of
prostration" in their faces:
" Muhammad is the Messenger of Allah, and those who are with him
are fierce to the unbelievers, merciful to one another. You see
them bowing and prostrating, seeking Allah's good favor and His
pleasure. Their mark is on their faces, the traces of prostration.
That is their likeness in the Torah. And their likeness in the Gospel
is that of a seed which puts up a shoot and makes it strong so that
itthickens and grows up straight upon its stalk," (Surat al-Fath, 29)
In addition, when we look at the lives of those whosehearts are
heedless of Allah, we see that it is these people who suffer the worst
consequences oftheir heedlessness. These people, who do not believe in
our Lord, Who created them from nothing and has bestowedso many
blessings upon them, avoid everything that might remind them of their
responsibilities to Him. They try to ignore the way that they and the
universe were brought into being from nothing, they ignore the fact of
death and the Day of Reckoning afterward, the countless blessings of
paradise or the infinite torments of hell because they realize that
only by heeding their consciences, they will have to reflect onAllah
and come to faith. They know that if they think about the existence of
Allah, they will remember His commandments and prohibitions and
thereforebe unable to follow their own earthly desires and passions.
Hearts Only Find Peace and Ease through Remembrance of Allah
True peace, joy and happiness can only come when people believe in
Allah and their hearts are with Him. One can never attain true joy and
happiness so long as remains heedless of Allah. Contrary to popular
opinion, all pleasures flee away if one does not havefaith because
people cannot live by moral virtues in places where thefact that Allah
is closer to one than one's own jugular vein is ignored, and where
there is no fearof His wrath. Lack of fear of Allah brings with it
ignorance of all bounds and lawlessness, and thus a degenerate
structure. Everyone behaves as they please.

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ISLAMIC ARTICLE :- ~ Our Prophet's (pbuh)sincere, joyful, smiling and playful behavior is the finestmodel for all Muslims

How did the Companions describe our Prophet's (saas) joyful and smiling nature?
How did our Prophet (saas) joke with those around him?
What did the Companions say about our Prophet's (saas) sincerity and gentleness?
Our Prophet (saas) is a most worthy person of deep faith who burns
withlove and passion for Allah. The depth of our Prophet's(saas) faith
bestowed on him a great acuity, honesty and sincerity. The Prophet
Muhammad (saas)was influenced by none and feared Allah alone. He was
therefore punctilious over what is lawful and unlawful, and was well
acquainted with love, compassion and affection. Since the heart of our
Prophet (saas) rejoiced with love of Allah, this bestowed great joy
and fervor upon him.
Despite all our Prophet's (saas) responsibilities and all the
difficulties he faced,he was always lively and smiling because of the
joy of his faith and his moral values. This behavior of our Prophet
(saas), a role model for all Muslims, has come down to us through
accounts from our Prophet's (saas) Companions and wives.
Our Prophet (saas) Was Very Joyful and Smiling
Our Prophet (saas) alwaysspoke to the heart. With his joyful nature
and behavior, he told those around him of the love of Allah and the
joy of faith. Those who saw him were not only affected by his
knowledge; those who were present to hear him speak felt an easing and
relaxation in their hearts, and an ineffable joy. Our Prophet's (saas)
joyful and smiling nature produced a delight in and desire to worship
in all those who knew and saw him. Our Prophet's (saas) joyful,
smiling face and language and his spiritual depth are described as
follows by the Companions:
Hazrat Ali (r.a): "His smiling face and kind behavior to everyone made
him literally a father to the people. Everyone was equal in his sight
and presence." (Imam Muhammed Bin Muhammed bin Sulayman ar-Rudani, eat
Hadith Collection, Jam'ul-fawaid min Jami'il-usul wa Majma'ith-zawaid,
Vol. 5, İz Press, p. 33)
The Messenger of Allah was always smiling of face and pleasant
natured... (Imam Muhammed Bin Muhammed bin Sulayman ar-Rudani, Great
Hadith Collection, Jam'ul-fawaid min Jami'il-usul wa Majma'iz-zawaid,
Vol. 5, İz Press, p. 34)
The Messenger of Allah... was the most smiling and joyful of people."
( Hujjatj'l Islam Imam Gazali, Ihya'u Ulum'id-din, Vol. 2, Trans: Dr.
Sıtkı Gülle,Huzur Press, Istanbul 1998, p. 801)
Our Prophet (saas) also advised his people to havesmiling faces, and said:
"You cannot make people happy with your possessions, but you canplease
them with a pleasant face and good nature." ( Bezzar, Ebu
Yala,Taberani; Huccetu'l Islam Imam Gazali, İhya'u Ulum'id-din, Vol.
3, Trans. Sıtkı Gülle, Huzur Press, Istanbul 1998, p. 111 )
"Almighty Allah loves him who makes things easy and has a smiling
face." (Huccetü'l Islam Imam Gazali, İhya'u Ulum'id-din, Vol. 2,
Trans: Dr. Sıtkı Gülle, Huzur Press, Istanbul 1998, p. 444)
Our Prophet ( saas ) Was Very Vivacious and Pleasant-Natured
Our Prophet (saas) had a very special and profound sincerity, honesty
and closeness to Allah in his heart. This honesty meant that he
treated everyone he met with warmth and sincerity, and that he
responded to people's questions seriously and with close interest.
Hazrat Ali (r.a), one of the people closest to him, described the
climate in our Prophet's (saas) conversations and his relations with
the Companions as follows:
i. Those who took part in his conversations were hugely affected by
his honesty and sincerity.
" Rasulullah ( saas ) was the most generous of men, and had the
widestheart and most regular accent, he best discharged any task he
undertook and had the gentlest nature and finest conversations. Those
who knew him and were present at his conversations approached him with
love. One who describedhim said, 'I have never seen anyone like him,
neither before nor since.'Whenever he was asked for something, he
wouldalways give it." (Tirmidhi; Huccetü'l Islam Imam Gazali, Ihya'u
Ulum'id-din, Vol. 2, Trans: Dr. Sıtkı Gülle,Huzur Press, Istanbul
1998, p. 814)
"... He would speak of things that made peoplelove one another and
brought them close together. He would not alarm or put them off.
Heattached importance to the leader of every tribe; he would offer
food and drink ..." ( Imam Muhammed Bin Muhammed bin Süleyman
er-Rudani, Great Hadith Collection, Jem'ul-favaid min Jami'il-usul ve
Majma'iz-zevaid, Vol. 5, İz Press, p. 33)

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ISLAMIC ARTICLE :- ~ Allah Creates All Events Specially So That Islam Can ReignAcross the World

The Islamic world extends as far as Morocco and Mauritania, on the
Atlantic coast of Africa in the West.In the East, it stretches as far
as Indonesia on the shores of the Pacific. A great many of the 1.5
billion Muslims from different nations living in this vast expanse of
territory have over the last200 years been confrontedby various
assaults, persecution, terror and even slaughter, solely for being
Muslims, because many Muslims have been forced to live under the rule
of administrations that, whether or not they refer to themselves as
Muslim, in fact live far removed from Islamic moral values as a result
of Darwinist/ Materialist education. But Allah has created all these
events and difficulties in the Islamic world, that may appear to be
negative, in order for Islam to prevail across the world.
As revealed in the verse, " Allah loves those who fight in His Way in
ranks like well-built walls," (Surat as-Saff, 4), Allah regards
Muslims as a single nation or community. Under this command in the
Qur'an, allMuslims have a duty to form an alliance when anyharm
befalls a Muslim anywhere in the world. This obligation and judgment
is a verse of the Qur'an. The verse also notes the importance of
Muslims being united and of Islamic Union. When Muslims bind together
to establish an alliance to prevent the damage done by Darwinism and
Materialism, then by Allah's leave corruption will disappear. Allah
also reveals in a verse how there will be terrible corruption if
Muslims are not united:
" Those who are disbelievers are the friends and protectors ofone
another. If you do not act in this way there will be turmoil in the
land and great corruption." (Surat al-Anfal, 73)
It must not be forgotten that the verses in which Allah commands
Muslims to be united are clearly as obligatory as those commanding
"prayer or fasting." Allah does not sayin these verses (surely Allah
is beyond that) "some of you pray, while others do not" or "some ofyou
fast, while others do not." These verses apply toall Muslims. The
commandment to "be united" also applies to all Muslims. In addition,
Allah's commandment about union does not just refer to oppression and
persecution visited on Muslims. It is revealed thatMuslims also have a
responsibility to protect Christians and Jews, and even pagans, living
in their lands:
" If any of the idolators ask you for protection, give them protection
until they have heard the words of Allah. Then convey them to a place
where they are safe. That is because they are a people who do not
know." (Surat at-Tawba, 6)
Some people and Islamic countries ignore this commandment of Allah's.
Yet Allah always approves of Muslims coming together and acting as
one, as in the Friday and other prayers, evening iftar meals at
Ramadan and religious holidays. Small amounts of financialaid
collected for the poor by a very small number of Muslims, or a few
people fleeing oppression in their own countries being accepted as
refugees, doesnot fundamentally resolvethe problems. Approaching
problems in such a way is superficial and weak. But once we have
Turkish-Islamic Union, all problems will becompletely resolved. Allah
explicitly refers to the need for problems to be resolved
comprehensively in this verse:
" Fight them until there is no more disorder and the true religion is
Allah's alone. If they stop, Allah sees what they do," (Surat
al-Anfal, 39)
It is a great honor for Muslims to engage in an intellectual struggle
in unity. Our Prophet(pbuh)foretold that it is Hazrat Mahdi (pbuh) who
will initiate and conclude this honorable struggle in the End Times.
However, Hazrat Mahdi (pbuh) will bring the reign of Islam about
without bloodshed. Hazrat Mahdi (pbuh) willwage this campaign through
scientific means, love and reason. Responding to bloodshed with
reason, love, science and art will paralyze and neutralize perverse
ideas such as Darwinism, Marxism andcommunism that represent the
corruption of the dajjal. The climateof love, peace and tranquility
that Hazrat Mahdi (pbuh) will bring about will, insha'Allah, be
instrumental in Islam coming to reign across the world.
The Difficulties Muslims Will Experience in the End Times Will
Encourage Islamic Zeal and, Insha'Allah, Be Instrumental in the Reign
of Islam
Allah does not want people to be oppressed.

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HISTORY - ~ Our mother Hazrat Aisha's (ra) knowledge

Although Hazrat Aisha (ra) was still very young when our beloved
Prophet (saas)died, she was one of thosewho best knew, understood and
committed to memory the Holy Qur'an and the Sunna of our Prophet
(saas). Hazrat Aisha (ra) began memorizing the Qur'an from an early
age and made enthusiastic useof our Prophet's (saas) learning.
Leading members of the community in both the time of the Prophet's
(saas) Companions, and of those who had spoken to and learned from
them, sought Hazrat Aisha's (ra) advice on a great many matters. Many
jurists consulted with our motherHazrat Aisha (ra) in order to benefit
from her legal knowledge.
Hazrat Aisha (ra) used Arabic very well, and due to her clear and
accessible way of speaking and the way she preached in the manner most
suited to theperson concerned, she hada great impact on those towhom
she spoke.
In addition to being our Prophet's (saas) wife, Hazrat Aisha (ra) was
also a worthy student of his, and occupies a special place in the
field of learning. She corrected errors made by many scholars in the
field of canonical jurisprudence and issued perfect interpretations of
a number of hadiths. Hazrat Umar (ra) always sought the opinions of
Hazrat Aisha (ra) on legal issues regarding women. This learning on
the part of ourmother Hazrat Aisha (ra) isrelated as followes in
Islamic reference sources:
Abu Musa al-Ash'ari says:"When we had difficulty understanding a
hadith from Rasulullah (saas), we would ask Hazrat Aisha (ra) what it
meant and we always received an answerfrom her ". (www.beyan.com.tr)
Hazrat Urve says of Hazrat Aisha (ra) that, "I never saw a woman more
learned than Hazrat Aisha (ra) in the fields of canonical
jurisprudence, medicine and poetry."
Ata bin Abî Rebâh said,"Hazrat Aisha (ra) was one of the members of
the Ummah with the best knowledge of religious law and who held the
verysoundest opinions."
Because of her remarkable memory and her close attention to every move
made by our Prophet (saas), the information provided by our mother
Hazrat Aisha (ra) is of the greatest value. Hazrat Aisha (ra), one of
the Companions who related most hadiths, handed down a total of 2,210
hadiths from our Prophet (saas).
Hazrat Aisha's (ra) Contribution to the Spread of Islam
Following the death of theProphet Muhammad (saas), our mother Hazrat
Aisha's (ra) house in Medina became a center oflearning where many
people, great and small, would come to listen to her. In this way, she
had the opportunity to spread and transmit Islamic moralvalues in the
most effective way.
Hazrat Aisha's (ra) wise speech and her deep love of and devotion to
our Lord and our Prophet (saas) were instrumental in her having a
considerable impact on the people she spoke to.
Our mother Hazrat Aisha (ra) took a close interest inwomen's education
and schooling right from the time when our Prophet (saas) was still
alive. Thus she herself and the students she taught became clear
models showing that women needed to be actively involved in learning.
Our mother Hazrat Aisha (ra) died in Medina on Tuesday, the 17th day
of Ramadan, in the year 676.
Hadiths handed down from our mother Hazrat Aisha (ra)
"The Messenger of Allah (saas) preferred others' desires over his
own." (Muhammed Yusuf Kandehlevi, The Islamic Life of the Prophet
Muhammad and His People, Vol. 1, Sentez Press, Essential Works Series:
2/1, p. 297 (Targib, V/148; Bayhaqi from Hazrat Aisha (as))
"He did not speak his words fast and one after the other; his words
were few and to the point." (al-Fawaid, Hujjat al-Islam,Imam Gazali,
Ihya' Ulum al-Din, Vol. 2, Trans. Dr. Sittki Gulle, Huzur Press,
Istanbul 1998, p. 800)
"The blessed one's words were carefully chosen. Everyone who heard
themunderstood." (G. Ahmed Ziyauddin, Ramuz al-Ahadith, Vol. 2, Gonca
Press, Istanbul, 1997, 521/4)
"When Rasulullah (saas) saw a thing he liked, he said, "Thanks be to
Allah that pure things come from His blessing alone." ( The Six
Books/7095 )
"He was the gentlest, the most generous and the most smiling of faces
toward women."

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