When you choose Allah over everything else, He will most certainly
take care of you. So when you are given two choices, remember Allah
and choose wisely. Choose truth over falsehood, piety over desire,
mercy over harshness, justice over oppression, and choose Him over
yourself... then sitback and watch how beautifully Allah chooses for
you and runs the affairsof your life ever so beautifully.
--
:-:>
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Monday, May 7, 2012
''Advise'':-/:-/
Story -:->The Lottery
The morning of June 27th was clear and sunny, with the fresh warmth of
a full-summer day; the flowers were blossoming profusely and the grass
was richly green. The people of the village began to gather in the
square, between the post office and the bank, around ten o'clock; in
some towns there were somany people that the lottery took two days and
had to be started on June 2th. but in this village, where there were
only about three hundred people, the whole lottery took less than two
hours, so it could begin at ten o'clock in the morning andstill be
through in time to allow the villagers to get home for noon dinner.
The children assembled first, of course. School was recently over for
the summer, and the feeling of liberty sat uneasily on most of them;
they tendedto gather together quietly for a while before they broke
into boisterous play.and their talk was still of the classroom and the
teacher, of books and reprimands. Bobby Martin had already stuffed his
pockets full of stones, and the other boys soon followed his example,
selecting the smoothest and roundest stones; Bobby and Harry Jones and
Dickie Delacroix-- the villagers pronounced this
name"Dellacroy"--eventually made a great pile of stones in one corner
of thesquare and guarded it against the raids of the other boys. The
girls stoodaside, talking among themselves, looking over their
shoulders at the boys. and the very small children rolled in the dust
or clung to the hands of their older brothers or sisters.
Soon the men began to gather. surveying their own children, speaking
of planting and rain, tractors and taxes. They stood together, away
from the pile of stones in the corner, and their jokes were quiet and
they smiled rather than laughed. The women, wearing faded house
dresses and sweaters, came shortly after their menfolk. They greeted
oneanother and exchanged bits of gossip as they wentto join their
husbands. Soon the women, standingby their husbands, began to call to
their children, and the children came reluctantly, having to be called
four or five times. Bobby Martin ducked under his mother's grasping
hand and ran, laughing, back to the pile of stones. His father spoke
up sharply, and Bobby came quickly and took his place between his
father and his oldest brother.
The lottery was conducted--as were the square dances, the teen club,
the Halloween program--by Mr. Summers.who had time and energy to
devote to civic activities. He was a round-faced, jovial man and he
ran the coal business, and people were sorry for him.because he had no
children and his wife was a scold. When he arrived in the square,
carrying the black wooden box, there was a murmur of conversation
among the villagers, and he waved and called. "Little late today,
folks." The postmaster, Mr. Graves, followed him, carrying a three-
legged stool, and the stool was put in the center of the square and
Mr. Summers set the black box down on it. The villagers kept their
distance, leaving a space between themselves and the stool. and when
Mr. Summers said, "Some of you fellows want to give me a hand?" there
was a hesitation before two men. Mr. Martin and his oldest son,
Baxter. came forward to hold the box steady on the stool while Mr.
Summers stirred up the papers inside it.
The original paraphernaliafor the lottery had been lost long ago, and
the black box now resting on the stool had been put into use even
before Old Man Warner, the oldest man in town, was born. Mr. Summers
spoke frequently to the villagers about making a new box, but no one
liked to upset even as much tradition as was represented by the black
box. There was a story that the present box had been made with
somepieces of the box that had preceded it, the one that had been
constructed when the first people settled down to make a village here.
Every year, after the lottery, Mr. Summers began talking again about a
new box, but every year the subject was allowed to fade off without
anything's being done.
--
:-:>
a full-summer day; the flowers were blossoming profusely and the grass
was richly green. The people of the village began to gather in the
square, between the post office and the bank, around ten o'clock; in
some towns there were somany people that the lottery took two days and
had to be started on June 2th. but in this village, where there were
only about three hundred people, the whole lottery took less than two
hours, so it could begin at ten o'clock in the morning andstill be
through in time to allow the villagers to get home for noon dinner.
The children assembled first, of course. School was recently over for
the summer, and the feeling of liberty sat uneasily on most of them;
they tendedto gather together quietly for a while before they broke
into boisterous play.and their talk was still of the classroom and the
teacher, of books and reprimands. Bobby Martin had already stuffed his
pockets full of stones, and the other boys soon followed his example,
selecting the smoothest and roundest stones; Bobby and Harry Jones and
Dickie Delacroix-- the villagers pronounced this
name"Dellacroy"--eventually made a great pile of stones in one corner
of thesquare and guarded it against the raids of the other boys. The
girls stoodaside, talking among themselves, looking over their
shoulders at the boys. and the very small children rolled in the dust
or clung to the hands of their older brothers or sisters.
Soon the men began to gather. surveying their own children, speaking
of planting and rain, tractors and taxes. They stood together, away
from the pile of stones in the corner, and their jokes were quiet and
they smiled rather than laughed. The women, wearing faded house
dresses and sweaters, came shortly after their menfolk. They greeted
oneanother and exchanged bits of gossip as they wentto join their
husbands. Soon the women, standingby their husbands, began to call to
their children, and the children came reluctantly, having to be called
four or five times. Bobby Martin ducked under his mother's grasping
hand and ran, laughing, back to the pile of stones. His father spoke
up sharply, and Bobby came quickly and took his place between his
father and his oldest brother.
The lottery was conducted--as were the square dances, the teen club,
the Halloween program--by Mr. Summers.who had time and energy to
devote to civic activities. He was a round-faced, jovial man and he
ran the coal business, and people were sorry for him.because he had no
children and his wife was a scold. When he arrived in the square,
carrying the black wooden box, there was a murmur of conversation
among the villagers, and he waved and called. "Little late today,
folks." The postmaster, Mr. Graves, followed him, carrying a three-
legged stool, and the stool was put in the center of the square and
Mr. Summers set the black box down on it. The villagers kept their
distance, leaving a space between themselves and the stool. and when
Mr. Summers said, "Some of you fellows want to give me a hand?" there
was a hesitation before two men. Mr. Martin and his oldest son,
Baxter. came forward to hold the box steady on the stool while Mr.
Summers stirred up the papers inside it.
The original paraphernaliafor the lottery had been lost long ago, and
the black box now resting on the stool had been put into use even
before Old Man Warner, the oldest man in town, was born. Mr. Summers
spoke frequently to the villagers about making a new box, but no one
liked to upset even as much tradition as was represented by the black
box. There was a story that the present box had been made with
somepieces of the box that had preceded it, the one that had been
constructed when the first people settled down to make a village here.
Every year, after the lottery, Mr. Summers began talking again about a
new box, but every year the subject was allowed to fade off without
anything's being done.
--
:-:>
''Advise'':-/:-/
As for the phrase, 'by the ink of His words' this encompasses all
three types; the ink of His words have no end to their measure,
description or number. Allāh says, 'Say: If the sea were ink for
(writing) the words of my Lord, the sea would be exhausted before the
words of my Lord were exhausted, even if We brought the like of it as
a supplement. [3] Allāh also says, 'and if whatever treesupon the
earth were pens and the sea (was ink), replenished thereafter by seven
(more) seas, the words of Allāh would not be exhausted. Indeed,
Allāhis Exalted in Might and Wise. [4]
The meaning of the verse isthat if we were to imagine the seas to be
ink and add a further seven seas to extend it, all of them
representing ink and then all the plants of the earth were pens - this
includes any plant or vegetation that stands on a stem - andthe pens
draw from that ink, the seas and the pens would be exhausted whereas
the words of the Lord would not expire. How does this compare to one
who describes Him as He who has not spoken, does not speak and that
nospeech occurs from Him at all? Or one who describes His speech as
being a singlemeaning that is not distinctnor in parts; that it is not
described as being part or whole; nor is it sūrahs and āyāt or letters
and words?
The point is that this glorification includes descriptions of
perfection and attributes of grandeur that necessitate it to be better
than other forms of remembrance and that if other words were to be
weighed against it would measure against them and outweigh them. This
is a portion of what these words contain in relation to the
understanding of Allāh; praise of Him through exaltation and
veneration, along with the link to praising (ḥamd) thatcomprises of
three fundamentals. The first is the affirmation of perfect attributes
for Him subḥānahu, and praise of Him. The second is love of Him and
contentment withHim. When this praise (ḥamd) is added to this
glorification (tasbīḥ) and exaltation in the best possible manner;
with the greatest level, greatest quantity and greatest description,
and the servant recalls all of this when glorifying (Allāh) andsuch
understanding dwells in his heart; these words ofremembrance will
contain such merit and excellence that outstrip others forms, and with
Allāh lies all success. [5]
--
:-:>
three types; the ink of His words have no end to their measure,
description or number. Allāh says, 'Say: If the sea were ink for
(writing) the words of my Lord, the sea would be exhausted before the
words of my Lord were exhausted, even if We brought the like of it as
a supplement. [3] Allāh also says, 'and if whatever treesupon the
earth were pens and the sea (was ink), replenished thereafter by seven
(more) seas, the words of Allāh would not be exhausted. Indeed,
Allāhis Exalted in Might and Wise. [4]
The meaning of the verse isthat if we were to imagine the seas to be
ink and add a further seven seas to extend it, all of them
representing ink and then all the plants of the earth were pens - this
includes any plant or vegetation that stands on a stem - andthe pens
draw from that ink, the seas and the pens would be exhausted whereas
the words of the Lord would not expire. How does this compare to one
who describes Him as He who has not spoken, does not speak and that
nospeech occurs from Him at all? Or one who describes His speech as
being a singlemeaning that is not distinctnor in parts; that it is not
described as being part or whole; nor is it sūrahs and āyāt or letters
and words?
The point is that this glorification includes descriptions of
perfection and attributes of grandeur that necessitate it to be better
than other forms of remembrance and that if other words were to be
weighed against it would measure against them and outweigh them. This
is a portion of what these words contain in relation to the
understanding of Allāh; praise of Him through exaltation and
veneration, along with the link to praising (ḥamd) thatcomprises of
three fundamentals. The first is the affirmation of perfect attributes
for Him subḥānahu, and praise of Him. The second is love of Him and
contentment withHim. When this praise (ḥamd) is added to this
glorification (tasbīḥ) and exaltation in the best possible manner;
with the greatest level, greatest quantity and greatest description,
and the servant recalls all of this when glorifying (Allāh) andsuch
understanding dwells in his heart; these words ofremembrance will
contain such merit and excellence that outstrip others forms, and with
Allāh lies all success. [5]
--
:-:>
''Advise'':-/:-/ Let’s Love Ourselves First:
We can get so caught up intrying to fix other people's problems, that
we forget to fix ourselves. We can spend all our time helping family
members, running around, "sacrificing", while our own souls are weary,
discouraged and approaching despair. We can champion important causes,
or do vital work in our jobs, while we cover upor ignore wounds from
ourpast, until we cannot even look at ourselves with respect or love.
I suppose we all have our coping mechanisms. For me, it's martial
arts. When I'm troubled or unhappy, I tend to immerse myself in my
martial arts practice. It occupies my mind, allows me to forget my
problems, and wears out my body so I can sleep.
Others may plunge themselves into their work,or distract themselves
withbooks, music or television, or busy themselves with other people's
problems. But you can only keep this up for so long. If you don't face
what's going on internally, the darkness willeventually spread and
blot everything else out.
We have to come to terms with ourselves, or happiness will elude us forever.
--
:-:>
we forget to fix ourselves. We can spend all our time helping family
members, running around, "sacrificing", while our own souls are weary,
discouraged and approaching despair. We can champion important causes,
or do vital work in our jobs, while we cover upor ignore wounds from
ourpast, until we cannot even look at ourselves with respect or love.
I suppose we all have our coping mechanisms. For me, it's martial
arts. When I'm troubled or unhappy, I tend to immerse myself in my
martial arts practice. It occupies my mind, allows me to forget my
problems, and wears out my body so I can sleep.
Others may plunge themselves into their work,or distract themselves
withbooks, music or television, or busy themselves with other people's
problems. But you can only keep this up for so long. If you don't face
what's going on internally, the darkness willeventually spread and
blot everything else out.
We have to come to terms with ourselves, or happiness will elude us forever.
--
:-:>
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