Ahlus Sunnah Wal Jama'ah Mowlid History The basic earliest accounts for theobservance of Mawlid can be found in 8th century Mecca, whenthe house in which Prophet Muhammad was born was transformed into a place of prayerby Al-Khayzuran (mother of Harun al-Rashid, the fifth and most famous Abbasid caliph).[4]Thou ghpublic celebrations of the birth of Muhammad did not occur until four centuries after his death.The early celebrations included elements of Sufic influence, with animal sacrifices and torchlight processions along with public sermons and a feast.[5][6] The celebrations occurred during the day, in contrast to modern day observances, with the ruler playing a key role in the ceremonies.[7] Emphasis was given to the Ahl al-Bayt with presentation of sermons and recitations of the Qur'an. The event also featured the award of gifts to officials in order to bolstersupport for the ruling caliph.

* The Prophet S.A.W said Allah willgive shade to seven types of people under His Shade on the Day of Resurrection. One of them will be a person who remembers Allah and his eyes are then flooded with tears. [ Bukhari, Muslim]/

Never forget what sumeone say to you whaen they are angry.because that is when truth comes out Good Morning! 18.3.sun/INDIA

* best to consult Imaams' before follow? :-> Tahiyyatul Masjid (Greeting The Masjid) When you enter the Masjid, you should first perform two units of prayer, which are called Tuhiyyatul-Masj id (which literally means, greeting the Masjid). Although Tuhiyyatul-Masj id is not compulsory to perform, it is nonetheless a stressed Sunnah. Abu Qataadah As~Salamee(ra) related that the Messenger of Allah (saw) said, "When one of you enters the Masjid, then let him perform two Rak'ahs (units of prayer) before he sits down." Related by Bukhaaree (444),Muslim (714), Ahmad (22017), At-Tirmidhee (316), An·Nassaaee (730), Abu Daawood (467), Ibn Maajah (1013), and Ad-Daarimee (1393). The Prophet's command indicatesthat Tuhiyyutul-Masj id is obligatory, but when this Hadith iscombined with the meaning of other narrations, Tuhiyyutul-Masj id is reduced from the level of obligatory to the level of recommended. One of those narrations is related by Talhah Ibn 'Ubaidullah (ra). He (saw) said, "A man came to theMessenger of Allah from the people of Najd; his hair was ruffled, his voice roared, and whathe said was unintelligible. Then hecame near and asked about Islam.The Messenger of Allah (saw) said, "Five prayers in the day and night (i.e., five prayers a day) The man said, 'Is there anything else upon me?' He (saw) said, "No, unless you do something elsevoluntarily" Then at the end of the Hadith, Talhah(ra) said, "As the man turned to leave, he said, 'By Allah, Iwill neither do more nor less than this' The Messenger of Allah (saw)said, 'He will achieve success if he is true to his word' Related by Bukhaaree (46), Muslim(11), Ahmad (1393), An-Nassaaee (458), Abu Daawood (391), Maalik (425), and Ad-Daarimee (1578). Although the two units of Tuhiyyutul-Masj id are not compulsory, the people of Emaan should always perform them, for there is much good and virtue in them. . Allah(swt) knows the best/