Muslims, Christians and Jews believe in the same Allah

The three revealed faithssent down as a blessing by our Lord through
trueprophets and true scriptures, Islam and the uncorrupted, genuine
forms of Christianity and Judaism, share many common beliefs. Although
the Torah and the Injil were gradually corrupted over the course of
time, the essence and moral values of the true faith are still to a
large extent preserved in these bookssent down from the Presence of
Allah. These uncorrupted parts can clearly be seen when looked at
using the Qur'an and the hadith asa guide. These three revealed faiths
all believe in the absolute existence of Allah, that He is eternal,
that He created the universe from nothing and that He rules all matter
with His almighty power. Muslims, Christians and Jews also oppose the
same intellectual errors. They share the same intellectual struggle
against atheism, irreligion, racism, fascism and moral degeneration.
All three faiths strive to preach the existence of Allah in the same
way. Members of all three faiths aim fora world full of justice in
which everyone will know Allah, sincerely believe in and submit to
Him, and live in peace and compassion. Members of all three faiths act
out of a fear and love of Allah, follow in the path of His messengers
and abide by His revelation.
In essence, the members of these three faiths believe in and worship
the same, one Allah. Our Almighty Lord has revealed His power and
might, His creative artistry, His sublimity, that He is the Lord of
theworlds, that He is All-Powerful and the soleCreator of all things
in allthree faiths. He is the Lord of the heavens and the earth and
all things belong to Him, He knowsall, is Almighty and is thePossessor
of all. His might, sublime power and majesty pervade all things and
all places. He is unfettered by any flawor deficiency, though He is
needed by all beings.
Our Almighty Lord revealed His faith with the religion of the Prophet
Abraham (peacebe upon him):
We revealed to you: "Follow the religion of Abraham, a man of pure
natural belief. He was not one of the idolaters." (Surat an-Nahl, 123)
The word "haneef" means "someone who believes in and serves only
Allah." This is the attribute of the Prophet Abraham (pbuh) that is
emphasized in the Qur'an as being "haneef," for he believed in and
submitted to Allah as theone and only. This devout servant of Allah
distanced himself from his tribe's superstitious beliefs and turned
solely to Him. He also called on his tribe to abandon their pagan
beliefs and idolatry, and to believe in Allah.
The true religion revealed by Allah to the Prophet Abraham (pbuh)was
kept alive by other prophets from his line and by true believers. This
is revealed in the Qur'an as follows:
Who would deliberately renounce the religion of Abraham except someone
who reveals himself to be a fool? We chose him in the world and in the
Hereafter he will be one of the righteous. When his Lordsaid to him,
"Become a Muslim!" he said, "I am a Muslim who has submitted to the
Lord of all the worlds." Abrahamdirected his sons to this, as did
Jacob: "My sons! Allah has chosen this religion for you, so do not die
except as Muslims." Or were you present when death came to Jacob and
he said to his sons, "What will you worship when I have gone?" They
said, " We will worship your God, the God of your forefathers,
Abraham, Ishmael and Isaac – one God. We are Muslims submitted to Him.
" (Surat al-Baqara, 130-133)
The Prophet Abraham's (pbuh) "haneef" religionis common to Muslims,
Jews and Christians. He was a sincere prophet who believed in one
Godalone, Allah, who praised Him, and who served Him genuinely and
with all his heart. Our Lord praises those who follow the pure faith
of the Prophet Abraham (pbuh) in the Qur'an:
Who could have a betterreligion than someone who submits himself
completely to Allah and is a good-doer, and follows the religion of
Abraham, a man of pure natural belief? Allah tookAbraham as an
intimate friend. (Surat an-Nisa', 125)
The pure faith of the Prophet Abraham (pbuh), whom Allah praised and
sent as a guide for mankind, and the belief in the one Allah that
forms the basisof that faith are commonvalues shared by true faiths
that were sent down later—Islam, Judaism and Christianity.Therefore,
the members of all three faiths have a responsibility to worshipAllah,
the one Lord of all,He Whose All-Powerful might pervades all things
and all places, theCreator of all things.
This common value requires the members ofall three revealed faiths to
come together in a single monotheistic belief and to act together for
a common purpose. People with true faith, who abide by the religion of
the Prophet Abraham (pbuh)and believe in the one Allah must combine
theirstrengths, grow deeper in faith and grow even stronger in unity
in order to wage an intellectual struggle against the atheist,
Darwinist system that is trying to rule the world. Rather than waging
an artificial struggle againstone another, they must be aware of the
real danger, that is the atheistic, Darwinist system of the antichrist
(dajjal), and must not ignore those forces that are striving to set
believers against one another. They must act together to spread
beliefin Allah across the world and must preach the religion of the
Prophet Abraham (pbuh) together. By Allah's leave, that will lead to
the greatest force that will totally eradicate the system of the
antichrist that now rules the worldand will cause atheism to collapse
entirely.
Almighty Allah will bestow a great reward from His Presence on those
who genuinely strive in His name, who unite and praise monotheistic
belief and who combine forces in order for belief in Allah to rule the
world. And Hewill make His religion rule the world. By His leave, that
powerful dominion will definitely come about in the time of the coming
of the Prophet Jesus and HazratMahdi (peace be upon them). That time
is now imminent. The coming ofHazrat Mahdi (pbuh), as revealed in
hadith by our Prophet (may Allah bless him and grant him peace) and in
the statements by religious scholars, has already happened. Hazrat
Mahdi (pbuh) is currently unrecognized, but he is among us. As for the
second coming of the Prophet Jesus (pbuh), according to the
information in the hadith, the indications in the verses of the Qur'an
and statements by Islamic scholars, this will take place in the next
10 to 20 years. This will be the Golden Age, when the system of the
antichrist is completely defeated and when well-being, peace,
security, brotherhood, wealth and friendship rule the world entirely.
In that time, belief in Allah will rule the world and people will live
by the "haneef" faith of theProphet Abraham (pbuh)in all its majesty
and beauty. All believers have a duty to prepare for this age, when
Muslims, Jews and Christians will live together as brothers under the
leadership of the Prophet Jesus and Hazrat Mahdi (peace be upon them).
For that reason, all believers in the world must seek to praise the
name of Allah together, in feelings of love and brotherhood, and
establish a fine and powerful union against irreligion.
Belief in the One Allah Was Gradually Misinterpreted in Christianity
ACCORDING TO THE TRUE INTERPRETATION OF THE INJIL, belief in Allah in
Christianity is the same as that in Islam and Judaism. However,
certain passages in the Injil have been interpreted differently from
their genuine meanings, and certain descriptions and ideas stemming
from a failure to properly appreciate the might of our Lord have
entered Christian belief. That false belief isthe error of the
trinity.
The error of the trinity adopts a false view of our Almighty Lord and
is a totally mistaken and corrupt belief that ascribes divine status
(surely Allah is beyond that) to the Prophet Jesus (pbuh), whom Allah
sent to mankind as a prophet. Despite its many internal contradictions
and anti-monotheistic nature, it assumed a veryimportant place in
Christian belief. So much so that someone who does not believe in the
error of the trinity, therefore who does not believe that the Prophet
Jesus (pbuh) is the son ofAllah (surely Allah is beyond that) is not
regarded as a true Christian by those who espouse trinitarian belief.
Although the trinity is a false belief in total opposition to the
monotheistic belief, the true one in the Presence of Allah, and
preached by the Prophet Jesus (pbuh), and EVEN CONTRADICTS VARIOUS
PASSAGES IN THE INJIL, it gradually came to be an obsession that
Christians must never deny. Historyshows that those people and
communities who rejected this erroneous belief and maintained that the
Prophet Jesus (pbuh) was merely a human being and a prophet of Allah
have been dealt with harshly. The evidence that such people produced
from the Injil and the life of the Prophet Jesus (pbuh)was always
ignored, andpeople were forbidden to discuss such matters. For that
reason alone, the proponents of monotheistic belief werebranded
"infidels," "heretics," or "enemies of the faith" by the Christians in
question, and those who supported them elicited the same reactions.
Some were exiled for that very reason, and others were hanged or burnt
alive by the Inquisition's courts within the history. Through this
repression, BASED NOT ON THE INJIL BUT ON MISINTERPRETATIONS, the
artificial belief in the trinity came to reign supreme through force
and imposition and became a component of Christianity. Many sincere
Christians, unaware of this policy ofimposition, are still blindly
devoted to belief in the trinity, imagining that they are abiding by
the Injil. They are unaware of their error. They do not know this
belief is a total contradiction of the belief in Allah revealed in the
Qur'an, Torah and the Injil. This is a most grave error.
One of the most noteworthy aspects of this subject is that TRINITARIAN
BELIEF DOES NOT APPEAR IN THE BIBLE ITSELF. It appears neitherin the
Old Testament, theholy book of the Jews, nor in the Injil, the
Christian holy text. Rather, it is based on misinterpretations of a
few Injil passages, and the word itself was only used for the first
time byTheophilus of Antioch at the end of the second century.
Acceptance of the belief took place much later. Therefore, NO BELIEF
THAT IS NOT PRESENT IN THE INJIL, ANDWHICH WAS THUS UNKNOWN TO THE
EARLY CHRISTIANS, CAN REPRESENT THE BASIS OF CHRISTIANITY. This is a
grave error that came about after the Prophet Jesus (pbuh) and under
the influence of the established Greek culture.
The Prophet Jesus (pbuh) is completely unfettered by this false belief
artificially developed in Christianity. Like all the prophets, the
Prophet Jesus (pbuh) is a servant created by Allah. He is a sincere
and noble prophet who worships Allah with all his heart and seeks to
earn His approval. He is a chosen, honored messenger of high esteem
(Surah Al 'Imran, 45). Allah reveals the following about the Prophet
Jesus (pbuh):
The Messiah would never disdain to be a servant to Allah nor would the
angels near toHim . If any do disdain toworship Him, and grow
arrogant, He will in any case gather them all to Him. (Surat an-Nisa',
172)
As revealed in the verse, the Prophet Jesus (pbuh)is a very genuine
humanbeing eager to discharge the duty of being a servant to Allah and
who has completely submitted to Him. All the statements made about his
supposed claim to divinity are all nonsense produced subsequently. Our
Lord has absolute sovereignty over all beings. APART FROM OUR LORD
HIMSELF, EVERYTHING ELSE NEEDS HIM IN ORDER TO EXIST AND SURVIVE. The
Prophet Jesus (pbuh) of course appreciated this reality and spent his
life striving with all his heartto be the servant of Almighty Allah.
In the verses of the Qur'an, Allah reveals thatthere is no other Deity
but Him using very wise clarifications:
Everyone in the heavens and the earth belongs toHim. Those in His
Presence do not consider themselves too great to worship Him and do
not grow tired ofit. They glorify Him by night and day, without ever
flagging. Or have they taken deities out of the earth who can bring
the dead to life? If there had been any deities besides Allah in
heaven or earth, they would both be ruined. Glory be to Allah, Lord of
the Throne, beyond what they describe! He will not be questioned
aboutwhat He does, but they will be questioned. Or have they taken
other deities besides Him? Say:"Produce your proof! This is the
message of those with me and the message of those before me." But most
of them do not know the truth, so they turn away. (Suratal-Anbiya',
19-24)
It Is Stated in the Injil that Allah Is One
While the error of the trinity ascribes divine status (surely Allah
is beyond that) to the Prophet Jesus (pbuh), the oneness of Allah and
His infinite dominion over all things is set out in great detail in
the Injil. People are called tomonotheistic faith in both the message
of the Prophet Jesus (pbuh) to his people and followers, and in the
words of his disciples. In the Injil, THE PROPHET JESUS (pbuh)
constantly makes it clear that EVERYTHING HE DOES IS THE RESULT OF
ALLAH'S INFINITE POWER AND MIGHT, THAT IT IS ALLAH WHO CAUSES HIM TO
SAY EVERYTHING HE SAYS, AND THAT HE PERFORMS THESE MIRACLES ONLY
BECAUSE ALLAH WILLS THEM TO OCCUR. He also invites those who elevate
him to elevate Allah instead, remember His infinite might, and submit
to Him.
Such statements by the Prophet Jesus (pbuh) calling people to belief
in the one Allah are still to be found in the otherwise corrupted
Gospels of the New Testament. For instance, according to the Gospel of
Saint Mark, the Prophet Jesus (pbuh) gave the following reply to a Jew
who asked him which commandment was the most important:
"The most important one," answered Jesus, "isthis: ' Hear, O Israel,
the Lord our God, the Lord isone . Love the Lord your God with all
your heart and with all your soul and with all your mind and with all
your strength."(Mark 12:29-30)
The following passage again from the Gospel ofSaint Mark shows that
far from ascribing divinestatus to himself, the Prophet Jesus (pbuh)
even prevented himself being praised:
As Jesus started on his way, a man ran up to him and fell on his
kneesbefore him. "Good teacher," he asked,"what must I do to inherit
eternal life?""Why do you call me good?" Jesus answered. "No one is
good—exceptGod alone." (Mark 10:17-18)
By refusing praise and emphasizing that only Allah is worthy of it,
the Prophet Jesus (pbuh) makes it clear he is just aservant of Allah.
Those who set up other deities together with Allah are called on to
accept monotheism in many passages of the Injil. Some of these read as
follows:
… answered Jesus, "the Lord our God, the Lord isone" … "Well said,
teacher," the man replied. "You are right insaying that God is One and
there is no other butHim ." (Mark 12: 29-32)
… God is one . (Galatians 3:20)
And exchanged the gloryof the immortal God for images made to look
like mortal man and birds and animals and reptiles.T hey exchanged the
truth of God for a lie, and worshiped and served created things rather
than the Creator —Who is forever praised. ... (Romans 1:23-25)
… for us there is but One God, from Whom all things came and for Whom
we live ... (1 Corinthians 8:6)
We know that an idol is nothing at all in the world and that there is
no God but One. (1 Corinthians 8:4)
And the twenty-four elders, who were seated on their thrones before
God, fell on their faces and worshiped God, saying: " We give thanks
to You, Lord God Almighty, the One Who isand Who was, …" (Revelation
11:16-17)
Now to the King eternal, immortal, invisible, the only God, be honor
and glory for ever and ever .... (1 Timothy, 1/17)
For there is one God … (1Timothy 2:5)
You believe that there is One God. Good! … (James2:19)
… to the only God our Savior be glory ... (Jude:24)
How can you believe if you accept praise from one another, yet make no
effort to obtain the praise that comes from the only God ? (John 5:44)
For nothing is impossiblewith God . (Luke 1:37)
It is also described in theInjil how the followers of the Prophet
Jesus (pbuh) went from town to town and from villageto village,
preaching the word and calling on people to be Christians believing in
Allah, the one and only:
But when the apostles Barnabas and Paul heardof this, they tore their
clothes and rushed out into the crowd, shouting: "Men, why are you
doing this? We too are only men, human like you. We are bringing you
good news, telling you to turn from these worthless things to ... God,
Who made heaven and earth and sea and everything in them… He has shown
kindness by giving you rain from heaven and crops in their seasons; He
provides you with plenty of food and fills your hearts with joy.
"(Acts 14:14-17)
"The God Who made the world and everything in it is the Lord of heaven
and earth and does not live in temples built by hands. And He is not
served by human hands, as if He needed anything, because He Himself
gives all men life and breath and everything else. From one man He
made every nation of men, that they should inhabit the whole earth;
and He determined the times setfor them and the exact places where
they should live. God did this so that men would seek Him … though He
is not far from each one of us. For in Him we live and move and have
our being…" (Acts 17:24-28)
The Prophet Jesus (pbuh) always praised the glory of Allah and said
that all power belongs to Allah, in such passages as, "I do
exactlywhat God has commanded me," (John 14:31); "The words I say to
you are not just my own," (John 14:10) and "Itell you the truth, the
apostle can do nothing by himself" (John 5:19).
Some passages from the Injil that refer to the infinite might and
power of Allah are as follows:
For from Him and through Him and to Him are all things. To Him be the
glory forever! ... (Romans 11:36)
Are not five sparrows sold for two pennies? Yet not one of them is
forgotten by God. Indeed, the very hairs of your head are all numbered
…. (Luke 12:6-7)
Jesus looked at them and said: "With man this is impossible, but with
God all things are possible. "(Matthew 19:26)
… Who is God over all, forever praised! (Romans9:5)
Oh, the depth of the riches of the wisdom and knowledge of God! (Romans 11:33)
Fear [and respect] God and give Him glory, because the hour of His
judgment has come. Worship Him Who made the heavens and earth, the sea
and the springs of water. (Revelation 14:7)
Great and marvellous areYour deeds, Lord God Almighty. Just and true
are Your ways, King of the ages. Who will not fear [and respect] You,
O Lord, and bring glory to Your name? For You alone are holy. All
nations will come and worship before You, for Your righteous acts
havebeen revealed. (Revelation 15:3-4)
Everything comes from God. (1 Corinthians 11:12).
Salvation and glory and power belong to our God, for true and just are
His judgments… For our Lord God Almighty reigns. (Revelation 19:1-6)
There is no authority except that which God has established. The
authorities that exist have been established by God. (Romans 13:1)
…"As surely as I live," saysthe Lord, "every knee will bow before me;
every tongue will confess to God." (Romans14:11)
… God, the blessed and only Ruler, the King of kings and Lord of
lords, Who alone is immortal and Who lives in unapproachable light,
Whom no one has seen or can see. To Him be honor and might forever. (1
Timothy 6:15-16)
It is revealed in the Qur'an that the Prophet Jesus (pbuh) sought
shelter in Allah from the claims of divinity that some people
heretically made regarding him andCALLED ON PEOPLE TO BELIEVE IN THE
ONE AND ONLY ALLAH:
And when Allah says, ''Jesus son of Mary! Did you say to people, "Take
me and my mother as deities besides Allah?" hewill say, "Glory be to
You! It is not for me to say what I have no right to say! If I had
said it, then You would have known it. You know what is in my self but
I do not know what is in Your Self . You are the Knower of all unseen
things. I said to them nothing but what You ordered me to say: '
Worship Allah, my Lord and your Lord. ' I was a witness against them
as long as I remained among them, but when You took me back to You,
You were the One watching over them. Youare Witness of all things. If
You punish them, they are Your servants. If you forgive them, You are
the Almighty, the All-Wise." (Surat al-Ma'ida: 116-118)
... Tribe of Israel, worship Allah, your Lord and my Lord... (Surat
al-Ma'ida, 72)
The Injil clearly contains a great many true passages that praise our
Almighty Lord as the oneand only and that perfectly express His might
and sublimity. Thecorrupt belief in the trinity, which was addedon to
Christianity subsequently, was developed many years after the Injil
had been sent down and consists of an utterly false misconception.
The essential point is of course this: even if someone who can
properly appreciate the sublimity and greatness of Allah has no
knowledge of the history of Christianity, his own conscience should
still make him strongly doubt the idea of trinity. That is becausethis
false belief fails to properly appreciate the might of Allah, and is
an expression of a failure torecognize Allah and His sublimity. It is
revealed in the Qur'an, sent downconfirming the Injil and the Torah,
that this erroneous belief spread among Christians is actually
"polytheism" and sincere Christians are warned on the subject.
They say, "Allah has a son." Glory be to Him! No, everything in the
heavens and earth belongs to Him . Everything is obedient toHim, the
Originator of the heavens and earth. When He decides on something, He
just says to it, "Be!" and it is. (Surat al-Baqara, 116-117)
They say, "The All-Merciful has a son." They have devised a monstrous
thing. The heavens are all but rent apart and the earth split open and
the mountainsbrought crashing down, at their ascription of a son to
the All-Merciful. It is not fitting for the All-Merciful to have a
son. There is no one in the heavens and earth who will not come to
theAll-Merciful as a servant . He has counted them and numbered them
precisely. Each of them will come to Him on the Day of Rising all
alone. (Surah Maryam, 88-95)
Allah Is Praised As the One and Only God in the Torah
The Judaism described inthe Torah sent down to the Prophet Moses
(pbuh) is a monotheistic faith, just like Islam. TrueJews praise our
Lord as the one and only God, genuinely believe that Allah is the Lord
of all, that there is no other Creator but Him and thatall beings are
in need of Him.
Almighty Allah is praised in the Old Testament andreverenced as the
sole Possessor of power, strength and sublimity, the one and only God.
Christians, who believe in the Old Testament as well as the New
Testament must not ignore this fact:
The Lord is God; besides Him there is no other … Acknowledge and take
to heart this day that theLord is God in heaven above and on Earth
below. There is no other.(Deuteronomy 4:35-39)
… Before Me no God was formed, nor will there be one after Me. I, even
I, am the Lord, and apartfrom Me there is no savior... (Isaiah,
43:10-11)
For this is what the Lord says—He Who created the heavens, He is God;
He Who fashioned and made the earth, He founded it; He did not create
it to be empty, but formed it to be inhabited—He says: "I am the Lord,
and there isno other." (Isaiah 45:18)
And there is no God apart from Me, a righteous God and a Savior; there
is none but Me. (Isaiah 45:21)
... The Lord our God, the Lord is one. Love the Lord your God with all
your heart and with all your soul and with all your strength.
(Deuteronomy 6:4-5)
… I am God, and there is no other; I am God, and there is none like Me
. (Isaiah 46:9)
So that all the peoples ofthe earth may know thatthe Lord is God and
that there is no other. (1 Kings, 8:60)
This is what the Lord says: " … Surely God is with you, and there is
noother; there is no other God. "(Isaiah 45:14)
The Lord our God, the Lord is one. (Deuteronomy 6:4)
... O Lord; no deeds can compare with Yours. All the nations You have
made will come and worship before You, O Lord; they will bring glory
to Your name. For You are great and do marvelous deeds; You alone are
God. (Psalms 86:8-10)
O Lord Almighty ... You alone are God over all the kingdoms of the
earth. You have made heaven and earth. (Isaiah 37:16)
… so that all kingdoms on earth may know that You alone, O Lord, are
God. (Isaiah 37:20)
This is what the Lord says—your Redeemer, Who formed you in the womb:
I am the Lord, Who has made all things,Who alone stretched outthe
heavens, Who spread out the earth by Myself . (Isaiah, 44:24)
Since ancient times no one has heard, no ear has perceived, no eye has
seen any God besides You, who acts onbehalf of those who wait for him.
(Isaiah 64:4)
… Was it not I, the Lord? And there is no God apart from Me, a
righteous God and a Savior; there is none but Me . (Isaiah 45:21)
"See now that I myself am He! There is no God besides Me. I put to
death and I bring to life, I have wounded and I will heal …
(Deuteronomy 32:39)
"… so that you may know there is no one like the Lord our God." (Exodus 8:10)
O Lord ... there is no God like You in heaven aboveor on earth below
…. (1 Kings 8:23; 2 Chronicles 6:14)
Then Asa called to the Lord his God and said, "Lord, there is no one
like You to help the powerless against the mighty…" (2 Chronicles
14:11)
You can access detailed explanations on the subject from here .
True Believers in the OneAllah Must Unite in Order to Spread the Glory
of Our Almighty Lord
Muslims, Christians and Jews are all believing descendants of the
Prophet Abraham (pbuh)and they all believe in the same Allah, strive
to spread the Sublime Gloryof our Lord and eliminate irreligion
fromthe world. At this time when atheism, degeneration, Darwinism,
anarchy, oppression and war are so widespread, it is a great blessing
and support from Allah that there are believers who believe in the one
and only Allah and who eagerly strive to praise Him by adhering to the
"haneef" faith of the Prophet Abraham (pbuh). At this blessed time,
that of the coming of the Prophet Jesus and Hazrat Mahdi (peace be
upon them), we must actbefitting this blessing bestowed on us by our
Almighty Lord and establish an intellectual union to praise His name.
If true believers fall for the traps set by masonic Evangelicals or
masonic Muslims and fallout with one another, if they strive against
one another rather than against atheists and Darwinists, that could
mean their failing to properly appreciate this blessing from Allah.
Our Lord tells all believers to be united, and any efforts to disunite
believers may hinder Allah's bounty. Instead ofbestowing blessings
andvictory, Allah may hold blessings back from believers because of
this attitude. We must act in the knowledge of this and praise His
faith with all our hearts. The most essential condition for this is
not to be deceivedby the snares of the masons, to find the truthby the
use of conscience,reason and faith and to act accordingly.
Almighty Allah is the Lord of all beings, and absolute power and
victory belong to Him alone. Every effort to praise His name is an act
of worship the believers need to draw closer to Him and gain Paradise.
Itis certain that Allah has the power to cause His religion to prevail
without the need for any natural causes.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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It is revealed in the Qur'an that the Prophet Jesus (pbuh) did not die and was not killed in any way

Some people maintain that although the Prophet Jesus (pbuh) was not
martyred by the unbelievers of his time, he still died, and that Allah
first caused the Prophet Jesus (pbuh) to pass on and then raised him
into His Presence. This claim is incompatible with the Qur'an and the
belief of ahl al-Sunnah.
They use the term "I will take you back" from verse 55 of Surah Al
'Imran as evidence, at least in their own eyes, to support this claim.
The verse reads:
[Allah said:] "Jesus, I will take you back [mutawaffeeka] and raise
you up [wa raafi`uka] to Me and purify you of those who are
unbelievers. And I will place the people who follow you above those
who are unbelievers until the Dayof Resurrection..." (SurahAl
'Imran:55)
The words "... I will take you back... " means that the Prophet Jesus
(pbuh)was put in a state resembling sleep and raised into the Presence
of Allah. The Prophet Jesus (pbuh) did not die, but merely departed
thisdimension by Allah's choosing.
The word translated intoEnglish as " to die" is the Arabic verb
tawaffaa derived from the root waffaa . This verb does not imply
death, but rather taking the soul, orsurrender. Allah also reveals in
the Qur'an that taking a person's soul does not always imply death.
For instance, Allah uses tawaffaa in another verse to refer not to a
person's death, but to taking his or her soul while asleep:
Allah takes the souls [of people] at death [yatawaffaa] , and those
who do not die [lam tamut] during their sleep. Those on whom He has
passed the decreeof death [al-mawt] , He keeps back [from returning to
life], but the rest He sends [to their bodies] for a term appointed.
Verily in this are signs for those who reflect. (Surat az-Zumar:42)
The word here translated as "taking back" is the same as thatused in
Surah Al 'Imran:55: yatawaffaa . Since a person does not actually die
during the night, the word yatawaffaa here refers not to death, but to
taking the soul at night. If tawaffaa were being used in the sense of
death, then that would mean that all people would be biologically dead
during sleep . Thus, the Prophet Jesus (pbuh)would have died every
night of his life. Such an assertion is both irrational and illogical.
Another instance in which sleep is regarded as a kind of death, but
which does not refer to biological death, is the following hadith:
"'All praise is for Allah, Who has made us alive after He made us die
[sleep] (Al-hamdu li Allah illadhi ahyana ba'da maa amatana; wa ilayhi
al-nushoo)' Our Prophet (may Allah bless him and grant him peace)
often said this after he woke up." No doubt, he used these wise words
not to refer to biological death when one is asleep, but rather to a
sleeping person's soul being"taken."
STATEMENTS ON THE SUBJECT BY AHL AL-SUNNAH SCHOLARS
Great ahl al-Sunnah commentators on the Qur'an are also agreed when
interpreting the word tawaffaa that the Prophet Jesus (pbuh) didnot
die, but was raised into the Presence of Allah and will return to
Earth before the Day of Judgment. These Islamic scholars include:
Ibn Kathir, the famous Islamic scholar and commentator, used this
hadith, along with manyother proofs in his commentary on Surah Al
'Imran, to explain that tawaffaa refers to sleep :
Ibn Abi Hatim says that:"My father told us … from Hassan that the
meaning of the verse 'I will take you back...' is this: Here it means
that 'Ishall kill you with the death of sleep; in other words, I shall
cause you to sleep.' So Allah raised the Prophet Jesus (pbuh)to the
heavens while he was asleep … As an incontrovertible truth, Allah
caused the ProphetJesus (pbuh) to die the death of sleep and then
raised him to the sky, rescuing him from some of the Jews, who were
inflicting suffering upon him at the time. ( Ibn Kathir, Tafsir
al-Qur'an al-'Azim , 1:573-76.)
Imam Muhammad Zahid al-Kawthari , another Islamic scholar who examined
the meaning of tawaffaa , stated that it did not mean death, and drew
attention to the use of mawt in Surat az-Zumar:42:
Had the Prophet Jesus (pbuh) died [which is not the case], then the
word mawt revealed in the verse: "Allah takes the souls [of people] at
death" (Surat az-Zumar:42), would not have been revealed… This is
because if, as has been claimed, Allah had referred to normal death[in
the biological sense], then this would have been clearly stated.
SinceAllah refers to the fact that the Jews did not kill the Prophet
Jesus (pbuh), but that he was taken and raised to the sky, then one
must think of a meaning beyond that of ordinary death… (Imam Muhammad
Zahidal-Kawthari, Nazra 'Abirafi Maza'im Man Yankur Nuzul 'Isa 'alyhi
al-Salam aabla al-Akhira (A Cursory Look at the Claims of Those Who
Deny Jesus' Descent before the Next Life) (Egypt: 1980), 34-37.)
Sheikh al-Islam Mustafa Sabri, a contemporary ofal-Kawthari, cites
this verse as evidence and offers the following interpretation: "If we
were to take the word tawaffaa as meaning 'killing,' then souls would
also have to die ." (Sheikh al-Islam Mustafa Sabri, Mawqif al-'Aql
(Beirut: 1992), 4:177-79)
In his commentary on the Qur'an, the Islamic scholar Mawlana Sayyid
Abul A'la Mawdudi makesthe following statement about mutawaffeeka ,
which appears in Surah Al 'Imran:55 (the same word is also used in
Surat al-Ma'ida:117):
The word mutawaffeeka , in the Arabic text comesfrom the word tawaffaa
,meaning "to take the surrender of" and "take the soul," although here
it is used in a figurative sense. Here, it means"relieving from duty."
(Mawlana Sayyid Abul A'la al-Mawdudi, Tafhim al-Qur'an , 1:230-31)
Abu Mansur Muhammad al-Maturidi , regarded as one of the first
Qur'anic commentators, also stated that the verse does not refer to
the Prophet Jesus (pbuh) dying in the familiar biological sense:
The thing being referredto in the verse is not passing on in the sense
of death , but in the sense of the body being taken from this world .
( Abu Mansur Muhammad al-Maturidi, Kitab Tawilatal-Qur'an (Beirut),
67)
The famous commentator and scholar al-Tabari stated that mutawaffeeka
is used in the sense of"removing from Earth" and interpreted the verse
in the following terms:
In my opinion, the soundest thing is to takethis word in the sense
of"to take into one's possession," "draw [away] from Earth." In that
case, the meaning of the verse is: "I shall take you from Earth and
into the heavens." The rest of the verse emphasizes the [believers']
victory over unbelievers in the End Times, which confirms the above
idea. ( Tafsir al-Tabari, 3:290-91. )
Further on in his commentary, al-Tabari included other interpretations
of mutawaffeeka . Islamic scholars are in general agreement that its
correct interpretation is"a kind of sleep." According to Imam
Hasanal-Basri, the Egyptian scholar Muhammad Khalil Herras stated that
the verse means: "I shall put you to sleep and raise you to My
Presence as you sleep ." In his commentary, al-Suyuti said, based on
reliable hadith, that the Prophet Jesus (pbuh) did not die, and then
continued:
In that case, the Prophet Jesus (pbuh) was raised to the skies and
will return before the Day of Judgment . (Jalal al-Din al-Suyuti, Durr
al-Manthur , 2:225-27.)
Mehmed Vehbi, a commentator who lived during the final years of the
Ottoman Empire , interpreted the verse in the following manner:
O Jesus, I shall put you tosleep and raise you to the skies, the place
of plenty and My sanctity. I shall rescue you from theJews' wickedness
and cleanse you of the unbelievers' impure actions, rescuing you from
their wickedness by drawing you up awayfrom them . (Mehmed Vehbi
Hadimli, Hulasatu'l Beyan-i fi Tefsiri'l Kuran (Tafsir al-Qur'an)
(Istanbul: 1979), 2:613. [emphasis added by the author])
The great Islamic scholarImam Ibn Taymiyya stated that Surah Al
'Imran:55 indicates that the Prophet Jesus (pbuh)did not die, but most
likely experienced a kindof "sleep death." He thenwrote:
This verse is proof that the death of the ProphetJesus (pbuh) is not
beingreferred to … The word al-tawaffi [the infinitive form of the
word mutawafeeka used] in the verse requires the death of the soul
without that of the body, or of both, but with the existence of
another piece of evidence explaining the circumstances in this sense.
The meaning may be the death of sleep (as in Surat al-An'am:60). The
words at the end of the verse, to the effect that: "I shall separate
you purified from the unbelievers," are also along these lines. Had
the Prophet Jesus' (pbuh) body been separated from his soul, then his
body would be in the ground, as with the other prophets. (Imam Ibn
Taymiyya, Majmu' Fatawa (The Collected Fatwas), trans. by Abdurrahman
ibn Muhammad ibn Qasim al-Asimi an-Najdi, (Riyadh: 1991), 4:322-23.
[emphasis added by the author])
In his commentary, Hamdi Yazir of Elmali stated that the verse in
question means :
... In my view, a summaryof this interpretation and belief is as
follows: The soul of the Prophet Jesus (pbuh), described as a "word
from Allah" and reinforced with the"Purest Spirit", has not yet been
taken. His soul has not come to the hour of death . "The Word" has not
yet returned to Allah. He still has work to do in this world. (Elmali
Hamdi Yazir, Hak Din Kuran Dili (The True Religion, the Language of
the Qur'an),2:1112-13.)

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Why is the trinity creed dangerous?

The creed of trinity and trinitarianism advocated by some Christians
in ourday is a very serious delusion. Apart from being a great slander
against God and the Prophet Jesus (pbuh), it is also a serious threat.
In our previous articles, we dwelled on how this creed that Christians
call trinity or trinitarianism contradicts with the creed of unity of
God explained in the Gospel, and that the trinity creedbecame
widespread dueto the misinterpretationsmade after the Prophet Jesus
(pbuh).
We also explained that that the Prophet Jesus (pbuh) being a
manifestation of God does not mean that he isthe Self of God, and God
is beyond this . This is certainly contrary to God's ruling, His
might, His attributes, wisdom and rationale. (You can read the other
related articles here and here )
In these articles we show and express that this false creed is a
greatthreat. It is of great importance for our Christian brothers to
be aware of these dangers that the creed of trinity brings forth and
that it may bring forth in the future. Some of these dangers are as
follows:
1. The danger of ascribing partners to God:
According to both the Gospel and the Torah ascribing partners to God
means polytheism. Consequently with the creed of trinity , genuine
Christians inadvertently fall into this great danger of ascribing
partners to God by ascribing the Prophet Jesus (pbuh) to God (Surely
God is beyond that). This danger of ascribing partners to God is not
an issue that should be ignored. All-Mighty God states in the Qur'an,
regarding this dangerous idea as follows: " The heavens are all but
rent apart and the earth split open" (Surah Maryam, 90). Ascribing
partners to God is a great sin in God's Sight. In the Qur'an God
expresses Histhreat against those who commit this sin:
God does not forgive anything being associated with Him but He
forgives whoever He wills for anything other than that. Anyone who
associates something with God has committed a terrible crime. (Surat
an-Nisa', 48)
In the Gospel, Christians are forbidden from ascribing partners to God:
And [they] exchanged the glory of the immortal God for imagesmade to
look like mortal man and birds and animals and reptiles. [Surely God
is beyond that]… They exchanged the truth of God for a lie,and
worshiped and served created things rather than the Creator . [Surely
God is beyond that] — Who is forever praised. (Romans, 1:23-25)
Jesus answered, "It is written: 'Worship the Lord your God and serve
Him only .'" (Luke, 4:8)
The oneness of God is also clearly and comprehensively stated in the
Gospel. Indeed, in one part of the Gospel, the Prophet Jesus
(pbuh)states that one of the most important commands of God is to
remember God as the One and Only:
One of the teachers of the law came and heard them debating. Noticing
that Jesus had given them a good answer, he asked him, "Of all the
commandments, which is the most important?". "The most important one,"
answered Jesus, "isthis: 'Hear, O Israel, the Lord our God, the Lord
isOne. "Well said, teacher,"the man replied. "You are right in saying
that God is One and there is no other but Him. (Mark, 12:28-32)
(You can read the Gospel sections in which faith is preserved for God
as the One and Only and without ascribing partners to Him here .)
In light of these explanations, some Christians may gloss this stating
that they, in fact, have faith in God as the One and Only God; but
that they do not accept the Prophet Jesus (pbuh)as a separate being;
(Surely God is beyond that) since that One Being manifests itself in
three different forms as the body, spirit and consciousness. However,
in its essence, this explanation harbors a very serious contradiction
and error. You can read our explanations related to this here .
2. The danger of all endeavors coming to naught
Another great danger our genuine Christian brothers will face with the
error of trinity is the possibility of all effort they claim to make
in the name of God to come to naught. This is agreat danger for
Christians who, disregarding reminders and warnings, continue to
ascribe partners to God only because of this delusion, and do not
resort to their conscience, but assume themselves to be on the true
path. Such a dangershould not be underestimated. In the Qur'an, God
warns:"Some faces on that Day will be downcast, laboring, toiling
endlessly" (Surat al-Ghashiyya, 3). In the Torah, on the other hand,
the prayers of those who sincerely believe is as follows: Maythe favor
of the Lord ourGod rest upon us; establish the work of our hands for
us—yes, establish the work of our hands. (Psalms 90:17).
Consequently there will be people whose endeavors will come to naught
in the hereafter. A devout believer shouldnot see this danger far from
himself and should resort to his conscience. Right now, God calls our
Christian brothers who were inculcated with thecreed of trinity for
years to search their hearts with these reminders and warnings.
3. The danger of hidden disbelief and atheism
Another danger broughtby the creed of trinity is that it causes hidden
disbelief or that it drifts people into atheism. It isno doubt and not
difficult for any person who is well acquainted with the Gospel to
grasp the irrationality of the creed of trinity . In fact almost all
Christians are aware of this fact. But they make themselves believe in
it putting forth many pretexts or remain silent under the threat that
otherwise "they will abandon the religion."
Some of them, on the other hand, are drifted into disbelief because
consciously and logically they cannot accept this creed and they
inwardly do not believe. This is a great threat. There are hidden
unbelieving people in Christianity who appear devout although they are
awareof the invalidity of the trinity. The hidden unbelievers who lose
their religion due to this superstitious creed constitute the danger
of hypocrisy in Christianity. Hypocrites, on the other hand, are the
main reason of conflict and separation in religion. They are the
source of brand new innovations and superstitious beliefs developed to
render Christians weak and draw them away from worshipping.
Apart from this, growingnumber of Christians totally divert from the
true path and become atheists because they feel that the idea of the
trinity opposes sound logic and rationale. The atheists in question
also openly express their arguments. Our Christianbrothers are, no
doubt, aware of this situation. Of course just because these people
cannot be convinced about the truth of trinity does not justify their
drifting into disbelief, hypocrisy, or atheism. If a person is truly
sincere, he is obliged to turn to God by heart, strive to see and
understand the truth, and abide by whathis conscience guides him
towards. However, no matter how mistakenthese people may be, one
should not ignore that the source of danger from hidden disbelief and
atheism is the idea of trinity .
From the history of Christianity, it is also possible to understand
the great ideological and actual conflicts brought by the idea of
trinity, which have been carried forward to our day. It is impossible
for arighteous creed to be the source of such great conflicts and
tribulations. It is possiblethat until now, some Christians have not
assessed the dimensions of this danger. It is likely that, they try to
uphold afalse belief inherited from their forefathers, assuming that
it is a provision of the Gospel. However, this is a belief definitely
contrary to God's command. When they consider the Gospel in a rational
way and see the tribulations brought by a superstitious belief,
theywill understand this better. Consequently, wecall genuine
Christians totake refuge in God, to think without being under the sway
of inculcations, and to make their decision withtheir purest of
conscience.
It is important for genuine Christians to understand the true
purpose behind the articles about Christianity on this site

God definitely has the power to protect the Book of Truth which He has revealed

The Gospel revealed to the Prophet Jesus (pbuh)is a true Book that is
guidance and light as revealed in the Qur'an. However, some parts of
the Gospel were either lost in time or corrupted.Despite this, many
truthful statements which belong to the truereligion have been
preserved in the Gospel. Muslims appraise the Gospel in the guidance
of the Qur'an and hold good opinion of those accounts that conform
with the verses and the hadiths, considering these passages were not
corrupted. Therefore, Muslims may benefit from the statements in the
Gospel which are consistent with the Qur'an and the hadiths.
One may surely understand why some Christians do not want
toacknowledge the possibility that the Gospel, the Book of truth,
which God revealed as a light, was changed and misinterpreted over
time. They may get discontent when they learn that they are abiding by
a book that has been corrupted, when all along they thought it was a
true book. Yet, sincere Christians should take a fact into
consideration: Most parts of the Gospel represent the Truth. The
original Gospel sent down to the Prophet Jesus (pbuh) is revelation by
God and has deep and profound meaning and exquisite wording that is
esteemed in the Qur'an. However, each and every Christian who holds
sincere judgment may clearly recognize those parts either incorporated
later in theGospel or wrongly expounded. In order to comprehend this,
sincere Christians should take the following facts in consideration
and assess these points with wisdom:
Besides consisting of the truthful revelation sent down to the Prophet
Jesus (as), the Gospel also includes practices of the Prophet Jesus
(pbuh), his sayings narrated from one to another over time, as well as
information on various historical events and letters belonging to the
apostles. Therefore, claiming that these are "unchangeable and
absolute commands of God" is not going to be the right approach. There
are passages annexed to the Gospel later on as words of the prophets,
but their veracity is controversial as they bear qualities of hearsay.
Some parts were appended to the Gospel centuries later after the time
of the Prophet Jesus (pbuh) and those passages were based on
information that was accepted and put into effect by selection of a
council. The truthfulness and objectivity of these messages is highly
questionable. In fact, due to this, opposing sects in Christianity
appeared, and these disagreements caused controversies and
disputation. The drastic segmentation of the Christian world in the
3rd century was based on these polemical passages in question.
The four gospels that constitute the Gospel were selected among the
many other texts at the Council of Nicea by a majority vote. Just as
anyperson with plain good sense would admit, the authenticity of a
book written in various versions and in differentcontext is open to
dispute. Besides, there isuncertainty as to how the decision was made
to select these different 4 Gospels. There isn't anycertainty as to
which one of these canonized four gospels, that are in serious
conflict with oneanother, provides the exact truth.
There is substantial discrepancy among the Gospels, of which the
number has been reduced to four. While synoptic Gospels (Mark, Matthew
and Luke) accommodate substantive inconsistencies with the Gospel of
John, even those incorporate significant deviation from one another.
If we are to accept the message of one of the Gospels as true, then we
are required to ignore the contradictory information given in another.
If only one of the two messages is factual, then it is not possible to
claim that theGospel is a non-corrupted book, and every word of it is
based on revelation. Indeed, only this instance is adequate as clear
proof that the Gospel was indeed corrupted.
In the Gospel, information is given on the (so-called) crucifixion of
the Prophet Jesus (pbuh) and the Holy Scripture is proceeded with
happenings after his (so-called) death. There is again a very serious
contradiction at this point. For example, how come the Holy Gospel,
which was revealed to the Prophet Jesus (pbuh)and is the greatest
verityfor him, include events that take place after his (so-called)
death? Obviously, those passages in question were comprised,
historically compiledby people who witnessed that period. Eventually,
itis not possible to call these texts revelations by God.
Almighty God surely has the power to protect thetrue Books which He
revealed to humanity as guidance. Christians, however, bring this
superior attribute of ourLord as evidence in order to deny the
statements in regard to the corruption of the Gospel. As a matter of
fact, there is wisdom hidden here that needs to be appreciated:
To emphasize once again, surely God is supreme and all-powerful to
preserve His book. Almighty God isomnipotent over all creation in the
universe. Yet, not everything in the universe is flawless and there is
a specific wisdom behind the creation of weaknesses.
The corruption which has taken place in the Holy Gospel and made
evident with clear proofs has occurred by the will of God and His
ordinance. This has come to happen with wisdom and ultimately created
for a special test that God decreed. Since God manifests the
prevailing circumstancesthis way and shows the proofs on this matter
in plain sight, one should not be obsessed with a fixed idea but try
to see and understand the insight behind all this. Obviously, the
Christian world is being tested by means of this fact. They are
summoned to use their conscience. It is apparent that this situation
is a particular requirement for the coming of the Prophet Jesus
(pbuh). By means of this trial, false beliefs will obviously be
widespread throughout the world and people will fall into turmoil,
dispute and bloodshed because of this, and eventually the signs
foretold in the Torah, Gospel and Qur'an as well as the hadiths in
regard to the End Times will take place. On account of this, the
primary responsibility ofsincere Christians is to seek the true
commands of the Gospel and hold steadfast to these.
In fact, it is to be stated that the Gospel, the book of truth, has
really been preserved in conformity to the assertions of our Christian
brothers. However, the Gospel which has been preserved is hidden and
not found yet. By the will of God, the original Torah and Gospel will
befound with the return ofthe Prophet Jesus (pbuh)and both Jews and
Christians will be judged according to these books of truth.
At the same time, our Christian brothers shouldacknowledge the fact
that the Qur'an comprises and reveals the entirity of true commands of
the Gospel.The righteous decrees ofthe Gospel have their place in the
Qur'an and therefore Muslims are also obliged to observe the true
Gospel. The Qur'an is the book of truth which confirms theGospel and
this way discerns the flaws and affirms the truth. In this respect,
Muslims are followers of the Prophet Muhammad (may God bless him and
grant him peace), and followers of the Prophet Jesus (pbuh)who
observed the true Gospel, also followers of the Prophet Moses (pbuh)
who abide by thetrue Torah. For that reason, if a true Christianis
willing to adhere to the true Gospel and judge according to the true
commands of the Gospel, then he will be able to find the totality of
these decrees in the Qur'an. The Gospel that is the book of truth is
our holy book which God praises in the Qur'an. God reveals how the
Gospel was a book ofguidance for humanity at the time of its
revelation in the Qur'an in the following verses:
He has sent down the Book to you with truth, confirming what was there
before it. And He sent down the Torah and the Gospel before this, as a
guide to mankind… (Surah Al 'Imran, 3)
And We sent Jesus son ofMary following in their footsteps, confirming
the Torah that came before him. We gave him the Gospel containing
guidance and light, confirming theTorah that came before it, and as
guidance and admonition for those who have taqwa. (Surat al-Ma'ida,
46)
Then We sent Our Messengers following in their footsteps and sent
Jesus son of Mary after them, giving him the Gospel. We put compassion
and mercy in the hearts of those who followed him. They invented
monasticism – We did not prescribe it for them – purely out of desire
to gain the pleasure of God, but even so they did not observe it as it
should have been observed.To those of them who had iman We gave their
reward but many of them are deviators. (Surat al-Hadid, 27)
Finally, before our Christian brothers reject the Qur'an through a
prejudiced outlook, theyshould refer to the Qur'an based on this
viewpoint. Every person,who asks for an understanding of judgment
between rightand wrong in sincerity, will be granted this superior
blessing of God.
It is important for genuine Christians to understand the true purpose
behind the articles about Christianity on this site .

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The Prophet Jesus (pbuh) is a manifestation of God like every living being,however He is not the Self of God (God is beyond that)

As we have expressed, the fact that some Christians idolize the
Prophet Jesus (pbuh) –God is beyond that- is basically because some
words of the Gospel are wrongly interpreted. (You can read the
detailsabout this subject from here and here .) The Prophet Jesus
(pbuh) surely carries the soul of God and surely God manifests in him.
However, the concept of "manifestation" has been misinterpreted by
some Christians for hundreds of years and turned into a false belief,
which holds that the Self of God manifestsin the Prophet Jesus (pbuh).
This is the main reason that today some Christians are mistaken about
this issue.
In order to avoid this indecent and false point of view, our Christian
brothers should understand what is meant with "manifestation" very
well:
God created the universefrom nothing and has absolute dominion over
it. Everything in the Earth and sky belongs to Him alone. God is
everywhere. All mothers and fathers are manifestations of God. All
children are manifestations of God. All butterflies, birds, trees,
roses and fruits are manifestations of God. The planets, suns and
giant universe are manifestations of God. The Presence of God is
manifested in many places and forms. This is the creative artistry of
God. God has the power to show His infinite might and power in the
manner He chooses in the entity He chooses. When God called for the
Prophet Moses (pbuh) through the bush, God has manifested in the bush.
God is not separate fromHis creations. All beings and everything in
the universe are images of Him. People can never see Almighty God in
person, but they are in constant contact with manifestations of Him. A
person is himself a manifestation of God. Almighty God pervades all
things in the universe. God reveals this truth in the Gospel:
He is before all things, and in Him all things hold together . (Colossians 1:17)
Nothing in all creation is hidden from God's Sight. Everything is
uncovered and laid bare before the eyes of Him to Whom wemust give
account . (Hebrews 4:13)
God reveals the fact that He encompasses all places and all things in
the Qur'an as follows:
God, there is no god but Him, the Living, the Self-Sustaining. He is
notsubject to drowsiness or sleep. Everything in the heavens and the
earth belongs to Him. Who canintercede with Him except by His
permission? He knows what is before them andwhat is behind them
butthey cannot grasp any ofHis knowledge save what He wills. His
Footstool encompasses the heavens and the earth and their preservation
does not tire Him. He is the Most High, the Magnificent. (Surat
al-Baqara, 255)
God reveals His closenessto the manifestations of Him:
We created man and We know what his own self whispers to him. We are
nearer to him than his jugular vein. (Surah Qaf, 16)
Our Lord reveals how HisPresence pervades all places:
Both East and West belong to God, so wherever you turn, the Face of
God is there. Godis All-Encompassing, All-Knowing. (Surat al-Baqara,
115)
To claim that something is not a manifestation of God means calling
that a being independent fromGod and this is openly polytheism and
distortion of faith. This isthe same thing as claiming that God is not
infinite (God is beyond that). The infinite existence of God
encompasses all. There isno being independent of Him. God shows His
own existence in all things. Therefore, it is not possible to talk
about a being that is nota manifestation of God or that is independent
ofGod.
The Prophet Jesus' (pbuh) strong fear and love of God, superior moral
values, his exemplary behavior, the miracles bestowed on him by our
Lord and all the extraordinary attributes He was blessed with by God
are all special manifestationsof our Lord. He is a beloved servant of
God, a holy prophet who is anintense manifestation of His title of
ar-Rahman. The fact that he was someone who, by God's leave, displayed
the same moral values as theangels and behaved in a holy and superior
manner and the statements as "son of God" in the Gospel have taken the
love for the Prophet Jesus (pbuh) to a dangerous dimension in time.
Christians in question may be thinking that when they accept the
Prophet Jesus (pbuh) as a holy servant and prophet of God and as a
manifestation of ourLord just like all His other manifestations, they
will be betraying him and they will harm the love they have for him.
However, this is notan expression of love. Love is not idolizing the
Prophet Jesus (pbuh) (God is beyond that.) This is a serious
misconception, which results from not being able to understand love of
God. One has to take refuge with God from such an understanding. Love
is only directed at God Who is Creator and the Sole Owner of all
things. This is why the manifestations of our Lord are loved very
much. Our love for the Prophet Jesus (pbuh) is asacred and great love,
which results from our love of God and the fact that we know the
Prophet Jesus (pbuh) is also a beautiful manifestation of God.
The fact that the ProphetJesus (pbuh) is a manifestation just like all
manifestations created by God would surely not decrease his value. He
is a beautiful and sincere servant of God and His beautiful Prophet
chosen by our Lord. It is more valuable and beautiful to love him with
this superior attribute, for the good pleasure of God. This is the
form of love that must be shown.
By God's leave, in the End Times that we are in,the Prophet Jesus
(pbuh)will come to earth again with all of his beauty and light, and
explain allof these truths to our Christian brothers and sisters
himself. In that time, all Christians will believe in him and in what
he tells by God's leave and all of these false beliefs will be
eradicated. Our purpose here is to be able to prepare an
environmentfor him before the coming of the Messiah (pbuh) and to
remind the importance of these facts to our Christian brothers and
sisters.

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1a] The Christian belief that the Prophet Jesus (pbuh) is the son of Allah (Allah is beyond this) is a grave error - 2

1a]
:-> For there is nothing hidden that will not be disclosed, and
nothing concealed that will not be known or brought out into the open
[in God's Presence] . (Luke 8:17)
Almighty Allah also knowseverything inside us, everything we kept
hidden within us. Allah is He Who knows the most secret things. He
sees and hears all our thoughts, intentions and desires at every
single moment. Nothing is hidden from Allah. Allah states this in the
Qur'an, "... I see what you make known and what you hide." (Surat
al-Baqara, 33) Almighty Allah also makes this fact explicit in the
Gospel:
… things in heaven and onearth, visible and invisible,whether thrones
or powers or rulers or authorities; all things werecreated by Him and
for Him. He is before all things, and in Him all things hold together.
(Colossians 1:16-17)
But when you pray, go into your room, close the door and pray to your
God, Who is unseen. Then your God, Who sees what is done in secret,
will reward you. (Matthew 6:6)
Are not five sparrows sold for two pennies? Yet not one of them is
forgotten by God. Indeed, the very hairs of your head are allnumbered…
(Luke 12:6-7)
It is therefore sufficient to pray with sincerity to make contact with
Allah. Wherever one may be, Allah will hear and see oneand will heed
that prayer as He sees fit. Allah enfoldsall things and all places.
Heis with us at every moment. Therefore, the Christian claim in
question – that Allah is in the sky, may He forbid, and that Allah
draws close to people by manifesting Himself in the Prophet Jesus
(pbuh) – is a serious error stemming from a failure to properly
appreciate His might.
We have our Lord Who creates all things and rulesover all things and
all places. By Allah's leave, thereturn to Earth of the Prophet Jesus
(pbuh) is close at hand. The prophetJesus (pubuh) will return to earth
and all Christians will love and embrace him. What need is there for
ostensible accounts when everything is in Christians' favor? What
candescribing Allah as a human being add to Christianity? On the
contrary, Allah describes this ascription as follows in the Qur'an, "
The heavens are all but rent apart and the earth split open and the
mountainsbrought crashing down." (Surah Maryam, 90)
Christians must look at matters rationally and adopt a conception of
religion that befits the infinite might of Allah. They must see the
invalidity of ideas that are not in the Gospel, that have been imposed
on societies through duress and pressure and that are incompatible
with the glory of Allah. Allah has noneed for a son or to createan
instrument by which tocommunicate with humanbeings (surely Allah is
beyond that). Allah stands between a person and his heart, and is
closer to him than his own jugular vein. Allah is in the sky, on the
earth, wherever human life exists. Sincere Christians must properly
appreciate the glory of Allah and know that Allah will not permit such
illogical and unnecessary conceptions.
It is important for genuine Christians to understand the true purpose
behind the articles about Christianity on this site
The Christian belief that the Prophet Jesus (pbuh)is the son of Allah
(Allah is beyond this), is a grave error – (1)

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1] The Christian belief that the Prophet Jesus (pbuh) is the son of Allah (Allah is beyond this) is a grave error - 2

1] The term "son" in Christianity is used in the sense of being a
servant ofAllah, just as it is in the Torah and the Qur'an. Of course
the Prophet Jesus (pbuh) is a beloved servant of Allah, but he is
still a human being, who becomes hungry and eats, drinks water, rests
when tired, who sleeps and whohas needs, like all created entities. It
is a fact that this is set out in a great many passages in the
Gospels. (You can read about the Prophet Jesus' (pbuh) human
characteristics in the Gospel and how he is a Messenger who transmits
the revelation of Allah from here .) In the same way, Allah has
revealed in the Qur'an that the Prophet Jesus (pbuh) is a human being,
tested and with needs, like everyone else:
The Messiah, the son of Mary, was only a Messenger, before whom other
Messengerscame and went. His mother was a woman of truth. Both of them
ate food. See how We make the signs clear to them! Then see how they
are perverted! (Surat al-Ma'ida, 75)
Devout Christians must behave honestly on this subject and realize
that to ascribe divinity to a human being is a violationof the law of
Allah, the Christianity brought by theProphet Jesus (pbuh) and of the
pronouncements in the Gospels and the Torah,as well as of reason and
logic. They must admit thepossibility that such a belief, added on to
the true and genuine Gospels hundreds of years later, may represent a
serious danger and reflect deeply upon it. What can be the possible
meaning or use intrying to ascribe the sublime attributes of Allahto a
human being and to regard a human being as divine? Almighty Allah
certainly has no need of that (surely Allah is beyond that). Such an
ideaSIGNIFIES A FAILURE TO PROPERLY APPRECIATE ALLAH'S MIGHT AND
GREATNESS.
Above and beyond this, Christians themselves must reject the idea of
Almighty Allah appearing on earth in the form of a human being. This
is disrespect for the glory of Almighty Allah. Allah's might,
greatness, glory, might and infinite power are a blessing for
Christians. Is it better to believe in an all-powerful Allah or to
take as one's god a human being who sleeps, eats and has needs? All
Christians will of course at once see the answer to this. Allah has no
need to appear on Earth as a mortal and needy entity in order to
reveal His sublime Presence to human beings.(Surely Allah is beyond
that.) Our Christian brothers must consider the Gospels rationally and
evaluate all these things ina manner compatible withthe glory of
Allah.
The fact that the Prophet Jesus (pbuh) has human characteristics is
not, of course, a state of affairs that will in any way reduce his
value as a prophet. Jesus (pbuh) is a greatly valued and most holy
prophet of our Almighty Lord. Like all other prophets, he occupies the
loftiest and holiest position in Allah's Sight. He is Allah's friend,
agreat prophet.
The important thing is to believe in Allah – our One and only Creator.
Allah wants people to believe inand serve Him, without engaging in
idolatry. There is no need for Allah to appear on Earth in human form
for people to be able to serve Him. If our Christian brothers wish to
approach this subject from a genuinely honest perspective they should
ask themselves thisquestion: What would Allah lose from any of His
attributes by not manifesting His Presence in the Prophet Jesus
(pbuh)? (Surely Allah is beyond that) Allah not manifesting His
Presence in a human being would take nothing away from His attributes,
sublimity and beauty. Indeed, this will increase His beauty and make
His sublime qualities better and more properly appreciated. Howcould
it be possible to appreciate the sublime qualities of Allah by
imagining that He manifested His Presence ina mortal, weak and needy
human being who sleeps and eats? Of course, it could not.
Some Christians maintain that Allah's manifesting Himself as God in a
humanbeing (may He forbid) is a means whereby people can reach, draw
closer to and pray to Him. But this stems from a failure to properly
appreciate Allah'sgreatness and might. Almighty Allah has no needs for
instruments for the human beings He creates to reach Him. ALLAH IS
EVERYWHERE , "We are nearer to him than his JUGULAR VEIN (Surah Qaf,
16). Allah also makes this clear in the Gospel:
Do not be like them, for your God knows what you need before you ask
Him . (Matthew 6:8)
Nothing in all creation is hidden from God's Sight.Everything is
uncovered and laid bare before the eyes of him to whom wemust give
account. (Hebrews 4:13)

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The Christian belief that the Prophet Jesus (pbuh) is the son of Allah (Allah is beyond this), is a grave error - 1

The Christianity that was born among the Jews living in the Holy Land
developed as devout Jews who lived according to thelaw of the Prophet
Moses (pbuh) came to follow theProphet Jesus (pbuh). One
characteristic of these Jews who followed the Prophet Jesus (pbuh) was
that they believed in Allah as the one and only.
However, this monotheistic belief changed following the Prophet Jesus'
(pbuh) ascension into heaven andas Christianity spread into the pagan
world, and the monotheistic belief that represented the basis of the
law of the Prophet Moses (pbuh) underwent amajor alteration. Because
of the belief in the trinity that was subsequently made part of
Christianity, the Prophet Jesus (pbuh) began to be regarded as divine
(surely Allah is beyond that). The Christians in question began
claiming that Almighty Allah appeared in the Prophet Jesus (pbuh) as a
human body, and this belief spread widely.
Belief in the trinity is used in the sense of a belief in atripartite
Allah they maintain consists of "the Father, Son and Holy Ghost"
(surely Allah is beyond that). (You can find further detail on the
subject from here .) Led and supported by Constantine, the Roman
emperor of the time, various people who wanted to alter Christian
belief took passages from the Torah and the Gospels that mentioned
"the son of God" and began using these as supposed evidence. The fact
is, however, that the references to "the son of God" in the Torah and
the Gospels are an excellent expression of the fact that all believers
are beloved servants of Allah. This fact is made clear in the
Gospelaccording to Matthew in the words,"Blessed are thepeacemakers,
for they will be called sons of God" (Matthew, 5:9). This reference to
the Prophet Jesus (pbuh) has the same meaning. The word "son" in the
Gospels means a beloved servant of Allah, and not that the person is
in fact the son of Allah (surely He is beyond that). This false and
exceedingly dangerous belief that was made part of Christianity
subsequently and was intended to destroy monotheistic belief gradually
became the most important article of faith and precondition of
Christianity, and those who rejected it were regarded as people who
had abandoned the faith. Efforts were made, under the leadership of
priests who espoused the trinity, to impose this mistaken belief on
society by the use of force and pressure, and it was made part of
Christianity by force. Anyone opposing belief in the trinity faced
severe sanctions, and might be exiled or even killed. (You can read
the historical details of how belief in thetrinity was imposed on
Christianity from here .)
The belief in the trinity that was subsequently included in
Christianity, or the belief of the three in one as some Christians
putit, appears nowhere in the Torah or the Gospels. There are no
references to the trinity on the Gospels. Belief in the trinity, which
grew as a superstition in this climate of duress and oppression, and
the resulting description of the Prophet Jesus (pbuh) as the son of
God, is a grave danger and serious error that some Christians are
living alongside even today. In the Qur'an, Almighty Allah describes
this claim as a monstrous thing and sets out the scale of the danger
as follows:
They say, 'The All-Merciful has a son.'
They have devised a monstrous thing.
The heavens are all but rent apart and the earth split open and the
mountains brought crashing down,
at their ascription of a son to the All-Merciful!
It is not fitting for the All-Merciful to have a son.
There is no one in the heavens and earth who will not come to the
All-Merciful as a slave. (Surah Maryam 88-93)
Genuine Christians must see this terrible danger. They must realize
that the belief in the trinity that was added to the Gospels hundreds
of years later and despotically imposed despite all resistance in a
terrible climate of corruption is in fact in total conflict with the
Gospels. You can find other statements on the subject in our
subsequent articles.
It is important for genuine Christians to understand the true purpose
behind the articles about Christianity on this site
Christian belief that the Prophet Jesus (pbuh) is the son of Allah
(Allah is beyond this) is a grave error – (2)

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It is important for genuine Christians tounderstand the true purpose behind the articles about Christianity on this site

Our site frequently carries statements concerning various Christian
beliefs and practices and will be continuing to do so. These articles
discuss false beliefsin Christianity and additions that have entered
the faith at a laterdate that are incompatiblewith the Qur'an and stem
from misinterpretation of the Gospel. It also sets out the true
aspects of these. However, in reading and examining the articles in
question it is very important for our Christianbrothers to fully grasp
their true purpose and wisdom.
The aim behind these articles is not to run disparage Christians, to
invalidate the whole of the Gospel or to do away with Christianity
entirely. The true Gospel is praised in the Qur'an and confirmed as a
holy book given to the Prophet Jesus(pbuh). As revealed in verse 136
of Surat al-Baqara, Muslims say, " Say, 'We believe in Allah and what
has been sent down to us and what was sent down to Abraham and Ishmael
and Isaac and Jacob and the Tribes, and what Moses and Jesus were
given, and what all the prophets were given by their Lord. We do not
differentiate between any of them. We are Muslims submitted to Him '."
For that reason, and just like Christians, Muslims have a
responsibility to abide by the true provisions in the Gospel and to
praise the wise contents thereof. In that sense, these articles
aimedat Christians are a call to honesty, to the truth, to the true
Gospel. IT IS TO ENABLE CHRISTIANS to be freed from the false
practices and superstitioussubsequent additions that are nowhere in
the true Gospel revealed to the Prophet Jesus (pbuh) AND TO ENABLE
THEM TO BECOME TRUE CHRISTIANS WHO LIVE BY THE PROVISIONS OF THE TRUE
GOSPEL.
WE MUSLIMS WILL ALSO WANT CHRISTIANS TO BE TRULY DEVOUT. But, as
required by Allah's commandment in the Qur'an to "enjoin the right and
forbid the wrong" (Surah Al 'Imran, 104), we also have a
responsibility to lead Christians away from the errors they have
unwittingly fallen into andto show them the truth. For that reason,
and like all believers, it is of the greatest importance for
Christians to be warned against these dangers and called to the true
judgments set out by Allah, and to reason and logic.
Almighty Allah speaks in the Qur'an of the existenceof the People of
the Book (Christians and Jews). According to the Qur'an, the People of
the Book aretrue believers placed under Muslims' protection.Muslims
therefore have a duty to ensure the People of the Book abide by the
provisions of the Torah and the Gospel and to enable them to become
even more sincere and devout by showing them the truth. That is what
we are trying to do here.
The articles you will be reading discuss beliefs that have entered the
truefaith of Christianity over the years and which we are warned
against as dangers in the Qur'an. In setting out the verses of the
Qur'an that speak of these error, evidence will be provided that will
free the Gospel, Christians' ownHoly Book, from these errors. As with
all beliefs, there may be those Christians who adopt a radical
approach to matters, who are fixed in their attachment to these
beliefs we discuss and who have a prejudiced perspective regarding the
Qur'an. Our advice to the Christians in question is to read the
articles here objectively and to evaluate what is discussedthrough a
new, rational perspective. This will be instrumental, not in them
turning away from the provisions of the Gospel but, on the contrary,
IN THEIR EVALUATING THE GOSPEL IN A MORE HONEST MANNER AND LIVING EVEN
MORE PERFECTLY BY THE GOSPEL.
The Christian belief that the Prophet Jesus (pbuh)is the son of Allah
(Allah is beyond this), is a grave error – (1)
Christian belief that the Prophet Jesus (pbuh) is the son of Allah
(Allah is beyond this) is a grave error – (2)

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The Mode of Prayer (Salaat) for Women

Prayer to be offered by women differs from that of men only in the
practical manner of its offering and not in the spiritual sense. The
Prayer times, the supplications, the number of prostrations, bows,
etc., do not differ. The difference in the physical aspects of Prayer
arise from the fact that women's physique differs from that of men,
and follow from the commands which Allah (The Supreme) has stipulated
for themin the Holy Quran and through the Hadith of the Holy Prophet .
Most differences relate to clothing, concealment of body, posture and
concealment of voice. Prior to listing the differences in women's
mode of Prayer, we provide references from the Holy Quran and Hadith
which are the PROOFS of, and form the main bases of these differences:
A. From The Holy Quran – Regarding Concealment Of The Body
1. [Surah Noor Verse 31] And command the Muslim women to keep their
gaze low and to protect their chastity, and not to reveal their
adornment except what is apparent, and to keep the cover wrapped over
their bosoms; and not to reveal their adornment except to their own
husbands or fathers or husbands'fathers, or their sons or their
husbands' sons, or their brothersor their brothers' sons or sisters'
sons, or women of their religion, or the bondwomen they possess,or
male servants provided they do not have manliness, or such children
who do not know of women's nakedness, and not to stamp their feet on
the ground inorder that their hidden adornment be known; and O
Muslims, all of you turn in repentance together towards Allah, in the
hope of attaining success.
2. [Surah Ahzab Verse 59] O Prophet! Command your wives and your
daughters and the women of the Muslims to cover their faces with a
part of their cloaks; this is closer to their being recognised and not
being harassed; and Allah is Oft Forgiving, Most Merciful.
B. From The Holy Quran – Regarding Concealment Of Voice
3. [Surah Ahzab Verses 32 - 33] O the wives of the Prophet! You are
not like any other women - if you really fear Allah, then do not speak
softly lest the one in whose heart is a disease have anyinclination,
and speak fairly. And remain in your houses and do notunveil
yourselves like the unveiling prevalent in the times of ignorance, and
keep the prayerestablished, and pay the charity, and obey Allah and
His Noble Messenger; Allah only wills to remove all impurity from you,
O the People of the Household, and by cleansing you make you utterly
pure.
C. From The Hadith – Regarding Difference In Prayer Positions
4. Abdullah ibn Umar (may Allah be well pleased with him) narrates
that the Holy Prophet said, 'When a woman sits in Sajdah by putting
one thigh uponthe other (i.e. close to one another) and at the time of
Sajdah (prostration) her stomach touches her thighs and she also takes
full consideration of Hijaab , then Allah Taãla looks at her and says
to the angels, 'Bear witness that I have forgiven her.' (Baihaqi,
Kanzul Ummaal)
5. Once the Holy Prophet saw two women offering Prayer and he said,
'When you (women) make Sajdah (prostrate) then let the limbs of your
body touch one another and make them touch the ground.' Surely in this
(prostration posture) women are not similar to men.' (Masaail Abu
Dawood)
6. Wail ibn Hajar (may Allah be well pleased with him) said that the
Holy Prophet taught him to offer Prayer and he said, 'O ibn Hajar!
When you begin your Prayer then lift your hands up to your ears and
show the women that they should lift up to their chests.' (Tabarrani)
7. Abdullah ibn Umar (may Allah be well pleased with him) was once
asked on how women used to offer Prayer during the time of the Holy
Prophet . He replied, 'First they used to read Prayer cross-legged,
then they were commanded to cling to themselves,' (Jaami al-Masanid).
D. From Hadith – Regarding Concealment Of Voice During Prayer
8. Narrated Abu Huraira (May Allah be well pleased with him), The Holy
Prophet once said:"The saying ' Sub Han Allah ' is for men and
clapping is for women."(If something happens in the prayer, the men
can invite the attention of the Imam by saying " Sub Han Allah ". And
women, by clapping their hands). (Bukhari)
DIFFERENCES BETWEEN MEN'S AND WOMEN'S PRAYER
1. Concealing the body ( Satr-e-Aurat ) – that is to conceal/cover the
necessary partsof the body. For men, this consists of the body between
thenavel up to and including the knees. For women this consists of the
entire body, except the face, hands and soles of the feet. Women must
hide their faces from strangers whilst not in Prayers. Wearing clothes
that are so thin that body colour is exposed will make the Prayer
void. Similar is the case of the head scarf if the shine of hair is
revealed. In fact, wearing such clothes is prohibited even
outsidePrayer. Before beginning Prayer the woman should make sure that
(other than her face, palms and the soles of her feet) her entire body
is properly covered with opaque clothes. If she offersPrayer in thin
clothes which reveal the colour of the skin or the shine of her hair,
it will render the Prayer void. It is obligatory to also hide the
neck, ears, hair-locks hanging from the head, and the wrists.
2. If any part of the body (other than her face, palms and the soles
of her feet) is exposed up toone fourth of its area, and she proclaims
the " Takbeer Tahreemah " ("Allahu Akbar") without hiding it, then the
Prayerwill be deemed to have not started at all. If one fourth or more
of it gets exposed during the Prayer for a time in
which"Subhaan-Allah" can be recited thrice, it will render the Prayer
void.
3. While saying " Takbeer Tahreemah " (Allahu Akbar) a woman should
raise her hands only up to her shoulders (and notup to the ears) and
should not take them out of her cloak.
4. In the Qiyaam (standing position), she should place her left palm
on the middle of her chest and the right palm over theleft.
5. While bowing, she should only bow a little, enough for her hands to
touch her knees, without holding them. The fingers should be kept
straight. She should stand with her knees slightly bent, and her arms
close to her body.
6. She should perform the prostration with her body drawn together
i.e. she should keep the abdomen joined with the thighs, the thighs
with the calves, the shins with the ground, the arms to the sides and
the wrists spread on the ground. Further, instead of keeping the feet
upright, both feet should be spread out towards the right.
7. While in Qaadah (sitting position), instead of keeping the right
foot upright, both feet should be slid out towards the right, with her
sitting on the left foot.
8. For women, praying in a room is better than praying out in the
courtyard, and praying in a basement is better than praying in a room.
(Abu Dawood).
OTHER IMPORTANT POINTS :
1. Women are exempted from offering Prayer whilst in state of impurity
(due to menses or childbirth).
2. Women should take extra care during " Wuzu and Tayammum " by moving
ornaments (such as rings) in order not to leave the area below them -
whereas nail polish should be totally removed.
3. If several persons are praying in the same room, women should pray
behind the men. They should not stand in line with the men.
4. Women should offer their five daily Prayers, Taraweeh and Witr
individually. It is Makrooh Tahreemi for them to offer Prayerwith
congregation. (Shaami Vol.1). A woman cannot be a leader (Imam) in any
congregational Prayer.

Excellence & Gems ofWisdom

The prominence of Imam Hasan ibn Ali and
Imam Hussain ibn Ali – Allah's pleasure be upon them all
1. It is reported that once, Imam Hasan approached the Holy Prophet -
blessings and peace be upon him - and climbed on his shoulders. A
person, (who was present) remarked, "O blessed son! What a nice steed
you have".In reply, the Holy Prophet declared, "And how nice a rider
(too)." [Sunan al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad
al-Hasan – Hadith no.3809, Vol 5, Page 432].
2. Once, when the Holy Prophet - blessings and peace be upon him - was
in ritual prostration Imam Hasan wrapped himself on the blessed back
of the Holy Prophet -blessings and peace be upon him.Due to this, the
Holy Prophet - blessings and peace be upon him - lengthened the ritual
prostration so that he (Hasan) would not fall when the Prophet raised
his head. [Musnad Abu Ya'la, Musnad Anas bin Malik, Hadith no. 3415,
Vol 3, Page 21].
3. The Prophet - blessings and peace be upon him - declared: "these
two sons of mine are the leaders of the youth in Paradise." [Sunan
al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad al-Hasan, Hadith
no. 3793, Vol. 5, Page 426].
4. The Holy Prophet - blessings and peace be upon him - has alsostated
that, "Their friends are my friends, their enemies are my enemies."
[Sunan ibn Maja, kitab al-Sunna, Fadl al Hasan wa al Husain, Hadith
no. 143, Vol. 1, Page 96].
5. He has also stated that, "these two are the swords of the heavens."
He has also stated that,"Hussain is from me and I am from Hussain. May
Allah keep himas a friend who keeps Hussain as his friend. Hussain is
a grandchildfrom among grandchildren." [Sunan al-Tirmidhi, Hadith no.
3800, Vol. 5, Page 429].
6. It is stated that once, the Holy Prophet - blessings and peace be
upon him - placed Imam Hussain on his right thigh and and his own son,
Sayyiduna Ibrahim on his left thigh. Jibra'il appeared to him and
said, "Allah will not keepthem both with the Prophet, choose one of
them." The Holy Prophet - blessings and peace be upon him - could not
bear being separated from Imam Hussain and three days later, Sayyiduna
Ibrahim passed on to the Divine Lord. After this incident, whenever
Imam Hussain came in front of him , he used to kiss him and say,
'Welcome to the one for whom I have sacrificed my own son'" [Tarikh
al-Baghdad, Vol. 2, Page 200].
7. He has also declared that, "They are my sons and the sons of my
daughter. O Allah! I have kept them in my friendship; You also keep
them in Your friendshipand keep him as Your friend who keeps them as
his friends." [Sunan al-Tirmidhi, Kitab al-Manaqib, Hadith no. 3794,
Vol. 5, Page 427].
8. He advised his blessed daughter, "Bring me both my sons." He used
to then smell them and then hug them to his chest. [Sunan al-Tirmidhi,
Kitab al-Manaqib, Hadith no. 3797, Vol. 5, Page 428].
Gems of Wisdom by Hasnain al-Kareemain
Radi Allahu Anhum Ajma'een
Sayyiduna Imam al-Hasan Radi Allahu Ta'ala Anho:
*. Good manners and disposition are ten:
1. Truth in Speech
2. Strongly opposing falsehood
3. Charity
4. To repay favours
5. Kindness of kith and kin
6. Protect your neighbour
7. Right enjoined upon you on all creation
8. Entertaining guests
9. Etiquette and
10. The most important is Shame and modesty.
*. The best characteristic regarded amongst the wise is wisdom of
Taqwah (fear of Allah SubHanuhu wa Ta'ala) and the worst
characteristic is bad behaviour and bad manners.
*. Those who extend a hand of friendship towards you then become
friends with them you will be regarded as just.
*. Your age continues to increase while your life span decreases
therefore assist somebody while you can with anything you have.
*. Momin is he who provides for himself in the hereafter while aKafir
(rejecter of Faith) is he who is busy in providing for himself the
comforts of the World.
Sayyiduna Imam al-Hussain Radi Allahu Ta'ala Anho:
*. Dishonoured is he, who is a Miser.
*. If you wish to become a leader then make action and movement, toil
and labour your business.
*. You are seeing the different types of business dealings shows that
the World is changing its colours (becomingmore fickle), turning its
face away, emptying itself of good, but we still have a little time, a
contemptible life is left, dangerand fearfulness has enclosed, Alas
with regret, can't you see that justice and truth have been placed
behind, falsehood is being practised openly, whosoever hand you grab
to rescue he does not want to be rescued towards the everlasting and
Almighty creator, nor does he wish to fulfil his duties to his Eternal
Lord. I prefer martyrdom, instead of living a life under these
oppressors for such a lifeis also a crime.
*. The World has changed coloursand it has been deprived of good, Is
there nobody that would stop the oppressor fromoppression, The time
has comefor the Mo'min to come forth and to sacrifice everything for
the sake of Allah SubHanuhu wa Ta'ala.
*. Do not fear that which you do not understand, not cannot attain.
*. Do not keep high hopes for anyremuneration for work which is more
than necessary.
*. If you know the results of a jobwill be difficult, then do not take
its responsibilities upon your shoulders.
*. The highest status amongst the forgiving is of that person who has
all the power to avenge himself yet he adopts to forgive.
*. All the people whom I loved have departed from this World and I am
left amongst those whom I don't like.
*. The best use of wealth is to modestly and honourably resolve it.

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Comedy & Funny Stories - Things That Just Happen in Life - 7

"Look!, if it isn't Chloe thefreebie", hollered the girlwho was a few
steps up the aisle in the supermarket. She instantly recognized her as
Monique Morell, the popular girl in high school who used to bitch her
around like a dog with her lap dog friends, Ashley and Jennifer.
"Wow, if it isn't M.M., the popular Alyssa Milano wannabe", Chloe had
herself retort and she couldn't hide that she had felt some of the
dread she felt in high school coming back at least until Dan had found
her and held her hand daring Monique to throw in a few insults but she
didn't.
Chloe turned her full attention to Monique who was standing wide-eyed
staring at Dan who stared back with a look that said
not-bitching-now-are-we. Everywhere Chloe went, she was sure all
thegirls wanted to kill her for walking by Dan's side.
"I see you got yourself a hottie and I would like to happily fight for
him so watch out for the sexy ones like us because you are like so
'not' and this guy here doesn't deserve you", Monique was saying to
her.
Chloe couldn't say anything because from what she was wearing, she
could totally see Monique's point but anyway Monique was judging by
the ill-fitting clothes. Dan wasn't the type of guy to wait and see
Chloe being thrown around that he immediately went to her rescue.
"Oh you cheeky bitch !, do you honestly think I would fall for that
disgusting skinny body ofyours let alone be a boyfriend to my sister
here?", Dan spat out the words with deadly venom that made Monique
back off.
"Wha- . You. Hot. Brother.That is impossible. You are only nuns in
your family, bitch and you all have got the unsexy genein it", Monique
said vehemently.
Chloe replied with calmness from Monique's surprise," well, Monee,
there is a high school reunion party tonight, why don't we check out
what you mean by unsexy then? Ciao".
Chloe and Dan pushed past (the moniqettes) andwent on to the check out
with two full trolleys leaving them drooling in his wake.
*********************************************************************************************************************
The west high reunion party was not something Chloe looked forward to
but, she had to do it for her own satisfaction withJake and Dan on her
bothsides as her dates, what else could go wrong?.
With the help of her eldersister's fashion assistants, Chloe looked
like something out of a movie. When she came downstairs an hour before
the party, everyone goggled at her and she started to feel the
self-consciousness creeping up her neck. Cotand Claire turned their
attention to somewhere else but Jake and Dan made a mighty job of
creeping her out with their stares.
"Ok guys, guys, will you just stop staring already?,Chloe said to them
but nopoint was taken they surewere distracted by her. Then an idea
came to Chloe and in a flash she was out of the car back into the
house. She ran upstairs and picked up her big fur coat and wriggled
into it and a flash later, she was in the back of Jake's black Saab.
"Why the hell did you spoil the lo-?, Dan didn't finish the sentence
because he already knew the purpose of the coat and by the glint in
Chloe'seyes he was damn sure it would wind Monique up so he just said,
"great idea Chloe, way to go!" asthey high-fived each other.
Chloe made a dramatic entrance at the party coming in fifteen
minutesfashionably late and a waiter took her coat only to reveal a
very sexy Chloe wearing a luminousdress. Everyone went quiet seeing
Chloe but the cameras were clicking away at her at top speed. To add
up to it, Dan and Jake who looked mighty handsomeand hot came in
shortly behind her and took bothher hands hooking them over theirs and
went on silently.
Chloe would have sworn that she saw girls who had boyfriends with them
mouth to each other checking Jake and Dan. Chloe had never felt or
given such attention like that especially when she won the award for
the best dress, the look on Monique's face was priceless.
Even her high school haters, had an ounce of respect for her now and
one thing for a fact is that haters always have a certain respect when
their punchball is no longer a toy. Oh well things change, don't they?
This is the best party ever.
Chloe introduced Dan andJake as her cousins at the party.
********************************************************************************************************
Chloe had taken care not to get drunk at the party so she was still in
good shape but to her horror, Jake and Dan weren't so she was the one
driving.
Having made it to the manor alive, Chloe made a job of pushing and
pulling Jake and Dan into the house while Cot and Claire laughed at
her feeble attempts to move the muscular brothers. really guys!!!!!!
Chloe was in good spirits to argue with them so she just left them on
the doorstep and went to herroom.
The next morning, she opened her door to see Jake and Dan with arms
folded on her door in a warrior like sort of way and they said in
unison,"really Chloe?"
"What?! it's not my fault you drank your selves to sleep at the
doorstep, I couldn't move you because I am the mighty woman while you
are thefragile men", Chloe said putting fragile in a quotes and with
that she left them standing at the door.
Chloe went into the kitchen and had coffee with Cot who was an early
riser, she told her ofher award and Cot hadn'tbeen surprised as Chloe
had looked very pretty orlet's say too pretty for herown good.

Comedy & Funny Stories

Justin Bieber has lost his voice, the interesting thing is that it
sounds deeper.
Adam Sandler is extremely happy to receive an award for most sarcastic
actor in a motion picture.
John McCain is volunteering to be Herbert in Fox's real life Family Guy.
Lil B's Smile breaks mirrors.
Greek Civilian proposes toa woman with a ring made out of air.
Yung Joc makes a new song due to financial problems called, "Meet me
in the bank, it's goingdown".
Steven Spielberg to act asOld Harry Potter in the new film thought
over byJ.K Rowlings called Harry Potter and The Nose 2015.
By Joel George
Published: 2/29/2012

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Hadees - 226 hadith found in ' The Book of Zakat (Kitab Al-Zakat) ' of Sahih Muslim.

2135
A hadith like this has been narrated by 'Amr b. Yahya with the same
chain of transmitters.
2136
'Umara reported: I heard Abd Sa'id al-Khudri as saying that he had
heard Allah's Messenger (may peace be upon him) make (this)
observation with a gesture of his five fingers, and then he narrated
the hadith as transmitted by 'Uyaina (hadith 2134).
2137
Abu Sa'id al-Khudri reported Allah's Messenger (may peace beupon him)
as saying: Sadaqa (zakat) is payableon less than five wasqs of(dates
or grains), on less than five camel-heads, and on less than five
uqiyas (of silver).
2138
Abu Sa'id al-Khudri reported Allah's Messenger (may peace beupon him)
as saying: No Sadaqa is payable on lessthan five wasqs of dates or
grains.
2139
Abu Sa'id al-Khudri reported Allah's Messenger (may peace beupon him)
as saying: No Sadaqa is payable on the grains and dates till it (comes
to the Weight) of five wasqs, or less than five heads of camels, or
less than five uqiyas (of silver).
2140
A hadith like this has been narrated by Isma'il b. Umayya with the
same chain of transmitters.
2141
A hadith like this has been narrated by Isma'il b. Umayya with the
same chain of transmitters, butinstead of the word dates, fruit has
been used.
2142
Jabir b. 'Abdullah reported Allah's Messenger (may peace beupon him)
as saying: No Sadaqa is payable on lessthan five fiqiyas of silver,
and on less than five heads of camels, and less than five wasqs of
dates.
2143
Jabir b. Abdullah reported Allah's Messenger (may peace beupon him) as
saying: A tenth is payable on what is watered by rivers, or rains, and
a twentieth onwhat is watered by camels.
2144
Abu Huraira reported Allah's Messsenger (may peace be upon him) as
saying: No Sadaqa is due from a Muslim on his slave or horse.

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Thabit ibn Qays - Biographies of the Companions (Sahabah)

Thabit ibn Qays was a chieftain of the Khazraj and therefore a man of
considerable influence inYathrib. He was known for the sharpness of
his mind and the power of his oratory. It was because of this that he
became the khatib or the spokesman and orator of the Prophet and
Islam.
He became a Muslim at the hands of Musab ibn Umayr whose cool and
persuasive logic and the sweetness and beauty of his Quran recital
proved irresistible.
When the Prophet arrived in Madinah after the historic Hijrah,Thabit
and a great gathering of horsemen gave him a warm and enthusiastic
welcome. Thabit acted as their spokesman and delivered a speech in the
presence of the Prophet and his companion, Abu Bakr as-Siddiq. He
began by giving praise to GodAlmighty and invoking peace and blessings
on His Prophet and ended up by saying:
"We give our pledge to you, O Messenger of God, that we would protect
you from all that we protect ourselves, our children and our wives.
What would then be our reward for this?"
The speech was reminiscent of words spoken at the second Pledge of
Aqabah and the Prophet's reply as then was the same: "Al-Jannah -
Paradise!"
When the Yathribites heard the word "al-Jannah" their faces beamed
with happiness and excitement and their response was: "We are pleased,
O Messenger of God! We are pleased, O Messenger of God ."
From that day on the Prophet, peace be on him, made Thabit ibn Qays
his Khatib, just as Hassan ibn Thabit was his poet. When delegations
of Arabs cameto him to show off their brilliance in verse and the
strength of their oratory skills which the Arabs took great pride in,
the Prophet would call upon Thabit ibn Qays to challenge their orators
and Hassan ibn Thabit to vaunt his verses before their poets.
In the Year of the Delegations, the ninth after the Hijrah, tribes
from all over the Arabian peninsula came to Madinah to pay homage to
the Prophet, either to announce their acceptance of Islam or to pay
jizyah in return for the protection of the Muslim state. One of these
was a delegation from the tribe of Tamim who said to the Prophet:
"We have come to show our prowess to you. Do give
permission to our Shaif and our Khatib to speak." The Prophet, peace
be on him, smiled and said: "I permit your Khatib. Let him speak."
Their orator, Utarid ibn Hajib, got up and held forth on the greatness
and achievements of their tribe and when he was finished the Prophet
summoned Thabit ibn Qays and said: "Stand and reply to him." Thabit
arose and said:
"Praise be to God Whose creation is the entire heavens and the earth
wherein His will has been made manifest. His Throne is the extent of
His knowledge and there is nothing which does not exist through His
grace.
"Through His power He has made us leaders and from the best of His
creation He has chosen a Messenger who is the most honorable of men in
lineage, the most reliable and true in speech and the most excellent
in deeds. He has revealed to him a book and chosen him as a leader of
His creation. Among all creation, he is a blessing of God.
"He summoned people to have faith in Him. The Emigrants fromamong his
people and his relations who are the most honorable people in esteem
and the best in deeds believed in him. Then, we the Ansar (Helpers)
were the first people to respond (to his call for support). So we are
the Helpers of God and the ministers of His Messenger."
Thabit was a believer with a profound faith in God. His consciousness
and fear of God was true and strong. He was especially sensitive and
cautious of saying or doing anything that would incur the wrath of God
Almighty. One day the Prophet saw him looking not just sad but
dejected and afraid. His shoulders were haunched and he was actually
cringing from fear.
"What's wrong with you, O Abu Muhammad?" asked the Prophet. "I fear
that I might be destroyed, O Messenger of God," he said. "And why?"
asked the Prophet. "God Almighty," he said, "has prohibited us from
desiring to be praised for what we did not do but I find myself liking
praise. He has prohibited us from being proud and I find myself
tending towards vanity." This was the time when the verse of the Quran
was revealed:"Indeed, God does not love any arrogant boaster."
The Prophet, peace be on him, then tried to calm his anxieties and
allay his fears and eventuallysaid to him: "O Thabit, aren't
youpleased to live as someone who is praised, and to die as a
martyrand to enter Paradise?"
Thabit's face beamed with happiness and joy as he said:"Certainly, O
Messenger of God.""Indeed, that shall be yours," replied the noble
Prophet.
There was another occasion when Thabit became sad and crest-fallen,
when the words of the Quran were revealed:
"O you who believe! Raise not your voices above the voice of the
Prophet and neither speak loudly to him as you would speak loudly to
one another, lestall your deeds come to naught without your perceiving
it."
On hearing these words, Qays kept away from the meetings and
gatherings of the Prophet inspite of his great love for him and his
hitherto constant presence in his company. He stayed in his house
a/most without ever leaving it except for the performance of the
obligatory Salat. The Prophet missed his presence and evidently asked
for information about him. A man from the Ansar volunteered and went
to Thabit's house. He found Thabit sitting in his house, sad and
dejected, with his head bowed low.
"What's the matter with you?" asked the man. "It's bad," replied
Thabit. "You know that I am a man with a loud voice and that my voice
is far louder than that of the Messenger of God, may God bless him and
grant him peace. And you know what has been revealed in the Quran. The
only result for me is that mydeeds will come to naught and I will be
among the people who go to the fire of hell."
The man returned to the Prophet and told him what he had seen and
heard and the Prophet instructed him to returnto Thabit and say: "You
are not among the people who will go to the fire of hell but you will
be among the people of Paradise."
Such was the tremendously good news with which Thabit ibn Qays was
blessed. The incidents showed how alive and sensitive he was to the
Prophet and the commands of Islam and his readiness to observe the
letter and the spirit of its laws. He subjected himself to the most
stringent self-criticism. His was a God-fearing and penitent heart
which trembled and shookthrough the fear of God.

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