Commentary on Hadeeth, - Dought & clear, - * “When the wings of the night spread , keep your children in, for the devils come out at that time”

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We have grown up being told that at Maghrib time children should not go out to play as this is the time the Jinn (spirits) and devils come out and that they will possess any children playing outside. Is there any basis to this?
Praise be to Allaah.
Yes, a number of saheeh ahaadeeth (Prophetic narrations) were narrated concerning this etiquette. For example, it is narrated from Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said:
“When the wings of the night spread – or when evening comes – keep your children in, for the devils come out at that time. Then when part of the night has passed, let them go. And close the doors and mention the name of Allaah, for the shaytaan (devil) does not open a closed door. And tie up your waterskins and mention the name of Allaah, and cover your vessels and mention the name of Allaah, even if you only put something over them, and extinguish your lamps.”
Narrated by al-Bukhaari (3280) and Muslim (2012).
Al-Nawawi included this in a chapter entitled Chapter on covering vessels, tying up waterskins, locking doors, mentioning the name of Allaah over them, extinguishing fires and lamps when going to sleep, and keeping children and livestock in after Maghrib.
Muslim (2013) also narrated from Jaabir (may Allaah be pleased with him) that he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not let your animals and children go out when the sun has set, until the first part of the night is over, for the devils come out when the sun sets, until the first part of the night is over.”
Al-Haafiz ibn Hajar (may Allaah have mercy on him) said concerning the first hadeeth:
“The wings of the night” refers to when night comes after the sun has set.
The words “then let them go” – Ibn al-Jawzi said: Rather there is fear for children at that hour, because the najaasah (impurity)that the shayaateen (devils) seek is usually present with them at that time, and the dhikr (remembrance of Allah) that would protect them is usually absent from children, and when the shayaateen spread out they hang on to whatever they can hang on to. Hence there is fear for children at that time.
The reason why they spread out at that time is that they are more able to move about at night than during the day, because darkness is more conducive to devil forces coming together than any other time. End quote.
Fath al-Baari, 6/341
al-Nawawi (may Allaah have mercy on him) said:
This hadeeth includes a number of types of goodness and etiquette which combine the interests of both this world and the Hereafter. The Prophet (peace and blessings of Allaah be upon him) enjoined these etiquettes which are the cause of safety from the harm of the shaytaan (devil) , and Allaah has made all of these means causes of being safe from his harm. He is not able to uncover vessels or untie waterskins or open doors or harm children or others if these means are followed. This is like what it says in the saheeh hadeeth, (authentic narration) that if a person says Bismillah when entering his house, the shaytaan (devil) says “No place to stay” i.e., we have no authority to stay overnight with these people. And if a man says when having intercourse with his wife, “O Allaah, keep the shaytaan away from us and keep the shaytaan away from what You bestow upon us (of offspring),” that will be a cause of the child being kept safe from the harm of the shaytaan. This is similar to this hadeeth, which is well known among saheeh ahaadeeth.
This hadeeth encourages us to remember Allaah in these cases and other similar situations. Our companions said: It is mustahabb (preferred) to mention the name of Allaah over everything that matters, and to praise Allaah at the beginning of everything that matters, because of the well known hasan hadeeth (sound narrations).
The words “wings of the night” is a well known phrase that refers to the darkness of the night. And it was said that it refers to when the darkness of night comes.
The words of the Prophet (peace and blessings of Allaah be upon him) “Keep your children in” mean: prevent them from going out at that time.
The words “for the devils come out at that time” mean that there is the fear at this time that children may be subjected to the devils’ harm because there are so many of them at that time. And Allaah knows best. End quote.
Sharh Muslim(13/185).
The Standing Committee for Issuing Fatwas was asked the following question:
In the saheeh hadeeth narrated by al-Bukhaari, it says: “When the wings of the night spread, or when evening comes, keep your children in.” Then it says: “And extinguish your lamps.” Does this command mean that it is obligatory? If it is mustahabb, what is the evidence to show that it is not obligatory?
They replied: The commands mentioned in this hadeeth are to be understood as recommendations and advice, according to most scholars, as was stated by a number of scholars, such as Ibn Muflih inal-Furoo’(1/132), al-Haafiz Ibn Hajar inFath al-Baari(11/97). And Allaah knows best. End quote.
Fataawa al-Lajnah al-Daa’imah(26/317)
And Allaah knows best.
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Commentary on Hadeeth, - Dought & clear, - * Reconciling between the hadeeth on the strangeness of religion and the survival of the victorious group

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How can we reconcile between the hadeeth “Islam began as something strange” and the hadeeth “A group of my ummah will continue to prevail following the truth”?.
Praise be to Allaah.
There is no contradiction between them. The first hadeeth is clear and is confirmed by historical reality. The rest of it says, “and it will go back to being something strange as it began, so glad tidings to the strangers.” According to a version that is not narrated by Muslim, “They will revive that which the people have killed off of my Sunnah.” According to another version: “Those who correct what the people corrupt.”
The second hadeeth indicates that reform, da’wah, knowledge and teaching will continue, and this is glad tidings that there will be a group which still prevails and adheres to the truth. The idea of being a stranger, is not contrary to the idea of the survival of that group, and it does not imply that it will be in one place. Truth must remain until the Dajjaal emerges, and until the wind comes [which will take the souls of the believers just before the Hour begins].
Moreover, this sense of being a stranger may increase in one area whilst decreasing in another, and it may mean many things, such as an increase in bid’ah (innovation), neglect of prayer in congregation, or not enjoining what is good and forbidding what is evil. One of the most serious manifestations of it is the alienation of the people of Tawheed and the prevalence of shirk. We ask Allaah to keep us safe and sound.
Islam may prevail in some areas and become stronger than before, as we see in real life, and it may be stronger at some times than others.
With regard to the hadeeth: “There will come no time but the time after it will be worse than it”, this is to be interpreted as referring to what is usually the case. It does not mean that there will not some times that are than those that came before, as in the case of the era of ‘Umar ibn ‘Abd al-‘Azeez: his time was better than the time of Sulaymaan and al-Waleed; and as in the case of the time of Shaykh al-Islam Ibn Taymiyah and his student Ibn al-Qayyim, when the Sunnah prevailed and innovation was refuted; and as happened in Arabia after the da’wah of Shaykh Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him). End quote.
Majmoo’ Fataawa Ibn Baaz (25/103).

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Commentary on Hadeeth, - Dought & clear, - * How to separate children in their beds

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We hope that you can explain how to separate children in their beds, as is mentioned in the hadeeth of the Messenger (peace and blessings of Allaah be upon him). Does it mean separating boys and girls, or separating boys from one another and girls from one another? Does it mean giving each of them a separate bed or should each one have a separate room?.
Praise be to Allaah.
The hadeeth is general in meaning and includes both boys and girls. Separating means giving each boy and each girl a separate bed, even if they are in the same room, because one being with another in the same bed may be a means that leads to immorality. May Allaah help us all to do all that is good. End quote.
Majmoo’ Fataawa Ibn Baaz (25/357)

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Welcome to Islam, - * Clinton Sipes, from violence and racism to Islam

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This is an amazing story of a violent, drunken, racist, cross-burning Klu Klux Klan member transformed into the "servant of peace". Now let our brother, Clinton Sipes )now ‘Abdus-Salaam(, tell his story:
“I grew up in a dysfunctional family setting in the atmosphere of alcoholism, physical and emotional abuse that came from my father. Without a positive father figure, I was basically developing antisocial behavior and inclination to violence.
I began to imitate what I was being exposed to, this process of imitation began unconsciously, it affected my interaction with my older brother, classmates, teachers and animals also.
Nothing was exempt from the sadistic outpouring of pent up anger and rage!
At the age of 13, I fell into association with similar children but because they weren't as driven as I was, I quickly became bored with them and I began to hang out with the young adult type who welcomed my willingness to participate with no reservations in anything under the title of alcohol, drugs, crime, violence and racism. The period of reform school )adolescent jail( began and that environment also shaped me, refining crime inclination to a full time skill. Violence and racism were honed to razor sharpness...an environment of negativity that fueled my growing rage and hatred of authority, blacks, Jews and Asians. After 3 years of this )reform period( I was released. I was a walking grenade.
Searching for a point of focus to release this rage I became association with paramilitary racist group of young adults. I participated in regular assaults on people and engaged in various criminal activities. At 16, I found myself incarcerated serving a 6 1/2 year sentence in the California Youth Authority for robbery, assault and weapons charges. Immediately I feel in step with the gangs of "white supremacy" and cultivated my rage and anger into pure "Hate" of all people who were not "Anglo Saxon"!
I began correspondence with the KKK and upon my release on parole, I was a full fledged card carrying hate-monger. For the next 3 to 4 years my activities were heavily involved in Klan cross-burnings, media appearances, night raids of beatings, property desecrations, etc. My parole was violated for possession of weapons and suspicion of robberies.
Search for Peace, Young Adult:
This last violation of parole, at the age of 20, the search for peace began. I had so much rage and hatred inside me for so many years, it was beginning to consume me from the inside out. I lashed out at the prison staff in hatred. I had anger and hate literature, graffiti, drawings covering my cell walls and tattoos covering half my upper body. I was not exploding, but imploding!
In a haze of anger and rage I found myself stripped naked in solitary confinement with not even a mattress. Only me and a Styrofoam cup. I began to review my past and the negatives which brought me to this point of reduction to the lowest terms.
While I was there, my daughter was born. I began to assess my future. I began thinking of the many victims' lives I had affected. I could see myself in prison for life if this past were to continue into the future. I said to myself, "Clint, you must make a choice between this evil or a future good." It was clear to me there was no future )of longevity( in this evil. My family—mother, girlfriend, brothers—were afraid of me. I had become alienated from them. I began searching for a purity to purge the cancer of hate from inside me. I wanted to be loved and to love in a pure sense. I just didn't want to "Hate" anymore.
I moved to Montana, was arrested for burglary, sentenced and served 2 1/2 years of a 5-year sentence, and was released on parole, which I successfully completed.
I became involved with human rights groups and I started my own human rights group, C.H.E.R.E. )Children Escaping Racist Environments(. My goal was to reach out to children to help them escape the environmental circumstances that had overwhelmed me once. I wanted to give back where I was once the problem, but I was still involved in crime. I took part in possession of explosives and was arrested by the federal government and sentenced to 35 months in federal prison.
The Search for Truth:
It began upon my arrival to federal prison. An African American offered to assist me in my cosmetic needs. He said he was a Muslim and Muslims are commanded to help those in need. It struck my interest to check this Islamic thing out. However, I was under the impression that this was a religion exclusively for African Americans! I was thinking, no way I can become a Muslim, I'm white!
Still I asked this brother for some literature on Islam. I found out about the universality of it, how it transcends color, ethnic and race. It sounded real, pure. It began to appeal to me. This brother invited me to Jumu'ah service, I was given a Quran, and as I read the translation I felt the purity of it, and the truth of it. There was no hocus-pocus, no spookism, no mysticism, just plain, simple understanding "Truth." When I heard the Athaan )the call to prayer( I felt a closeness to God that penetrated my heart and soul.
After some research and study of the Quran, I discovered its total infallibility, no contradictions in it. There are religions based on believing in certain sciences, multiple deities, the religion of 3 gods in one. I was a thinking man and none of them made any logical sense to me.
Here was Islam, based on the belief in One God, who created the creation itself out of nothing and the fact that this book I was reading )Quran( had not one vowel or language changed in over 1400 years was a miracle in itself. Thus, I was sold on the oneness of God and the unity of Islam.
Christianity has and is still undergoing changes, in the Bible and in the Christian doctrines, and cannot even begin to claim originality of the Bible which is read and taught out of today. There is only one God and one Religion and religion is "Submission" to the one God. This is the meaning of Islam.
The Metamorphosis, Clinton Sipes into Abdus-Salam )Servant of Peace(:
As you have read, the life of Clinton Sipes was one of hate, crime and violence, the very things that bring about the total destruction of a human being.
After years of falsehood, half-truths, following others on the road, and then, from within a place )prison( where more than one million people are cast away, the same environment that once honed my anger and hate to a razor sharpness, was now the place where Islam greeted me and proceeded to change me into a "Servant of Peace." Islam filled the spiritual void by teaching me my beginning and end, has given contentment, a peace, a serenity to me these words cannot adequately describe. My purpose is clear, my direction is straight.
Islam has through its truth taught me humility and the true worship of Allaah )God(. I had learned that from Allaah )God( we came and to Allaah )God( we must return. Allaah )God( created all things animate and inanimate, microscopic and macroscopic, the finite and infinite. Nothing creates itself but is created by Allaah )God(.
On the last day, it will not matter if I was black or white, rich or poor, powerful or weak in power, nor will it matter about all mankind. Rather it will be about one's deeds good and bad that an individual is personally responsible for and will be punished and rewarded accordingly. No one can die or be punished for my sins or be rewarded for the good I may do but me. I am responsible, I must answer when asked. I became aware of this truth and I declared openly, "There is no god but God and his last Messenger was Prophet Muhammad. Thus, in essence, my life has returned to infancy where truth and purity begin Al-hamdu-lillah!
In closing, the metamorphosis has now come full circle. I have found "Truth" in Allaah )God( )all praises to Him, Creator of mankind, angel and jinn, all that exists in the heavens and earth. Allaah )God( )Whom all praise is due( has 99 names or attributes, one attribute is As-Salam )The Peace Giver(.
The Creator, Originator of the very existence of peace. There is no peace but the Peace of Allaah )God( )Whom all praise is due(. I have found this Peace, I am now "Abdus-Salam," the slave and servant of The Originator of the one and only source of Peace...Allaah, The Most High, Whom all praise is due to.”
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Welcome to Islam, - * Mum, I've decided I want to follow Allaah

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Western women are turning to Islam in rapidly increasing numbers. Kay Jardine discovers why they are so keen to become Muslims.
Bullying, depression, and insomnia made Kimberley McCrindle's teenage years particularly difficult. Taunts from classmates about her weight and how she looked left the 19-year-old student feeling like she didn't really fit in, and always searching for something that would make her feel happy, that would make her feel she belonged.
McCrindle, from a family of atheists, did not encounter religion until she began religious studies at high school in Penicuik, when her new interest prompted her to start going to her local church on Sundays. But the peace and happiness McCrindle was looking for eluded her until she started college in Edinburgh, where she made friends with some Muslim people and discovered Islam.
"I was looking for peace," she says. "I'd had a rough past. My teenage years weren't great: I was bullied at school, people called me fat and ugly, and I was looking for something to make me happy. I tried to go to church once a week but I wouldn't class myself a Christian; I was just interested. But it wasn't for me, I didn't feel in peace there.
"When you walk into a mosque you feel really peaceful. Praying five times a day is really focused. It gives you a purpose in your life. The Quran is like a guide to help you: when you read it, it makes you feel better."
McCrindle became a Muslim three years ago and is now known by her married Arabic name, Tasnim Salih. She is one of a rapidly increasing number of British women turning to Islam, thought to be the fastest growing religion in the world. Although there are no official figures on the subject, there is no doubt that the number of reverts is on the rise and the majority are women, according to Nicole Bourque, a senior lecturer in social anthropology at Glasgow University and an expert in conversion to Islam in Britain.
"There are people reverting all the time," she says. "I would estimate that there are probably around 200 reverts to Islam in Glasgow alone, but that's just a rough estimate. The data is difficult to acquire." Other estimates put the Glasgow figure closer to 500.
The appeal of Islam to liberated western women is difficult for many to understand, largely because of the widespread perception in the west that it treats women badly!
A forthcoming documentary, Mum I'm a Muslim, addresses this very issue by talking to converts in Sheffield about their experiences. At a preview in Glasgow, I asked a group of reverts from Glasgow and Edinburgh what motivated them to change every aspect of their lives, including their names, to become Muslim.
For 27-year-old Bahiya Malik, or Lucy Norris to her parents, it's difficult to explain. Bahiya, who lives in Edinburgh, her twin sister, Victoria, and their brother, Matthew, grew up as practising Christians in a rural area in the West Midlands, where they attended Sunday school in the little church at the top of their road. As they got older, the three stopped going to church and seven years ago, at the age of 20, both Bahiya and her sister converted to Islam - six months after their brother.
"Maybe all through our teenage years we hadn't been that happy. I can't really say what it was. I don't know if we felt there was something missing or that we didn't fit in. We were a little bit shy and we weren't really outgoing sort of people," she says. At the time, Bahiya was two years into a media and television course in Edinburgh but was feeling uninspired. After around six months of learning about Islam, Bahiya realised that living her life according to the rules of Islam was what would make her happy and, during an emotional visit to a mosque in London, made her declaration of faith.
"I think it's something you feel in your heart, this pull," she says. "You can't really put it into words. It's like your heart speaking, something you feel inside and you know it's for you. Allaah has chosen this for you, it's out of your power."
Women who turn to Islam are aware of the widespread western perception that they are oppressed and discriminated against, but insist that the depiction is a false image. For many it is a spiritual journey, which, far from repressing them, improves their social status and gives them new rights.
"You seem to be really looked after," says Tasnim. "As a Muslim woman, Muslim men really respect you; they do everything for you. You're highly thought of and protected." Bahiya says: "I feel that because you cover yourself up you're not seen as a sex symbol, and because people can't judge you on your appearance, they have to judge you as a human being. That's quite liberating."
As an act of modesty, many Muslim women don't wear make up outside the home and it is often a part of their old life that new female converts are happy to discard because of the liberating feeling that comes from knowing their appearance doesn't matter. They resist being shown as they were before their conversion.
Hafsa Hashmi, who lives in Glasgow, converted to Islam 24 years ago and felt life outside Islam was like having to "keep up with the Joneses". Under Islam, however, she says: "Your aim is not for this life, your aim is for the afterlife. To some people that sounds pretty horrific: they can't think about death, but in Islam belief in the afterlife is one of its main features, because you know if you're doing the right thing you've got a better life to come. So why go for all the material things?"
Reverting to Islam usually means a complete change of lifestyle for those who take the plunge, including a different diet, often a new Arabic name, and your time revolving around the five daily Islamic prayers. In the workplace, some people organize with their employer a room where they can have some peace and quiet to pray. Wherever they are in the world, all Muslims face in the direction of the Kab'aa, or the Holy House in Makkah, during prayer.
For female reverts, the experience can also involve a quite dramatic change in appearance. Islam provides that women must dress modestly. The hijaab, or the head scarf, is a particular focal point and can be a tricky area for new Muslim women to deal with. Tasnim wore the hijaab straight away, although she found wearing it in public scary at first because she felt people were looking at her. She was then forced to take it off when she was out because of some of the comments directed at her.
"People would shout, 'Go back home to your own country'. I had someone spit at me once when I was standing at the bus stop at college!" Now, though, she wears it all the time and says: "People don't say anything to me now and I feel more confident about wearing it." Bahiya was happy wearing the hijaab from the beginning, but her parents found it quite difficult. She says her sister, her brother, and herself were lucky because their parents were "quite good" about their conversion.
For others, however, families are not always so accepting, often because they know little about the religion and why their loved ones want to follow it. For Tasnim, telling her parents, who are atheist, was nerve-wracking. "They thought I was going through a phase at first but they realised when I started wearing the hijab that I was serious. They started getting angry when I began to talk about getting married. They weren't too pleased that I'd met someone older than me, who was Muslim as well, and a different nationality."
While Tasnim and her mother are still close and enjoy a good relationship, they tend not to talk about her faith much. She and her father no longer speak. For Hafsa, telling her parents 24 years ago was perhaps even more difficult because converting to Islam then was anything but a common occurrence. The reactions of her parents were totally opposite. "I think my mother felt that I was only becoming a Muslim because of who I was marrying, but that wasn't the case because I had been introduced to Islam about four years previously although I didn't revert until I got married. It took her practically her whole life to get over it. When we got married, my mum said, 'If you're happy, I'm happy', but obviously she wasn't. My dad said it and he meant it, that was the difference between them."
Tasnim has been married to Sabir, who is Sudanese, for two years, and says she has never been happier. "I met my husband at college and it seemed like the right thing to do. I was teaching him English and he was talking to me about Islam, and we just fell in love," she says. Bahiya's husband, Sharafuddin, is also a convert, formerly known as Cameron. They have two children, aged two and four.
For Tasnim, Bahiya, and Hafsa, life revolves around the five daily prayers, they cannot eat certain foods, or drink alcohol. But the women say they miss nothing from the days before they converted to Islam. "Islam is enough for me," says Bahiya. "You don't need anything else once you've found it!"
Becoming Muslim has provided Tasnim with the happiness and belonging she was looking for. "It's a complete change in your attitude, behaviour, and the way you think," she says. "I'm now more confident, happy and satisfied. I've achieved the fulfilment I was looking for."

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