Can we eat Shrimps?

Maulana Amjad Ali Azmi Al-Qadri (Hanffi) writes in "Bahr e Shariat"
Part 15, Vol. 2: There is difference of opinion onshrimps being a fish
or not and based on it, is the difference of opinion on it being
lawful or unlawful. Apparently it does not look like a fish. It rather
looks like a worm. So one should avoid it. ("Radul Mukhtar")
[PS:"Rad-ul-Mukhtar is written by Syed Mohammed Amin Ash-Shaheerba Bin
Abideen Shammi, may Allah's mercy be upon him (died 1253H.)]
Following is abstracted form "Sufficient Provision for Seekers of the
Path of Truth" by Sheikh Abd' Al-Qadir Al-Jilani (Translation: Muhtar
Holland) Vol. 2: Inthe words of Bakr ibn 'Ubaidillah (may Allah bestow
His mercy upon him): "A man can not be truly pious [taqi] until hehas
come to be pious in a way he approaches thedining room.... According
to Shahr ibn Hawshab (may Allah bestow His mercy upon him): "The truly
devout person [muttaqi] is one who is ready to abstain from something
that is quite harmless in itself, as a precaution against slipping
over into something else that could be harmful" …. According to Abu
Yazid Bastami (may Allah bestow His mercy upon him), true devotion
[taqwa] is: "Cautious avoidance [tawarru'] of all things that are of
doubtful legality [shubuhat]….
Shrimps (prawns) can also live outside water and no one calls it a
fish in regular day to day language. But since the cautious scholars
of the past have mentioned thediscussions and given nojudgment it is
up to every individual to decide.
SHRIMPS (prawns) ARE A DOUBTFUL LEGALITY!

Fathwa, - Seclusion of religious women in the home

Question:
My question is in regards to women being commanded to stay in their
houses and the reality faced by religious Muslim women, especially
housewives and mothers of young children, in the West. Itcan get very
depressing to stay at home all the time withyoung children when the
husband is working long hours, however I know of a scholar who doesn't
allow his wife to come to the masjid except once a month or so. This
makes it very difficult for other community women who are in desperate
need of Islamic knowledge from her, and would love to have her teach
them. Also, she is often irritable and complains about her condition
of lonelinessand seclusion to her close friends. How can we advise our
scholar of the importance of allowing his wife to come to the masjid
to fulfill the wajib kifayahof the community, of knowledgeable women
teaching others the basics of Islam? And also it is feared that the
example that the scholar is setting will be followed by other
religious men in the community and thus make all the wives quite
miserable by not meeting their social and religious needs.
Answer:
Assalamu alaykum
There are a number of issues that need to be addressed in this question.
Firstly, it is important as you say to organize classes for the women
of the community. This is animportant obligation and thus we should
try to find a way to make this happen. You may suggest having the
classes at one of the homes where there can be complete privacy for
the sisters and with which the Imam and his wife also feels
comfortable. If a class can be arranged in the Imam's own home then
that would also solve theproblem.
The community cannot force the Imam to allow his wife to frequent the
masjid, since he may have valid reasons for not doing so. For
instance, he may not be satisfied with the segregation arrangements
there (unfortunately many masajid suffer from this problem in the US,
and many sisters feel that they cannot gain the peace and tranquility
they seek due to poor or a complete lack of segregation arrangements).
Hence, the educational aspect can be overcome by arranging the classes
elsewhere.
Secondly, the Imam's relationship and interaction with his wife in
this regard is the couple�s personal business and not something the
community has anything to do with. If the wife has a serious problem
with her situation then she may herself approach or consult withher
influential elders or scholars in this regard. They can then deal with
the issue. It is not something members of the community can take into
their hands and pressure or even advice the Imam about, since hemay
have his own valid reasons for doing what he is doing. Entering
intosuch a situation can only harm their relationship. The Sharia
instructs in general not to interfere with couples in their marital
and internal issues.
Finally, to help remove the loneliness of the Imam's wife, this is
certainly something that the sisters of the community can assist in
and will be greatly rewarded for. They can befriend her and make her
feel at home in the community by visiting her home or including her in
properly-organized social get together, so long as her husband
welcomes such interaction. Hence, this should be done on a social
level and not with the intent to interfere.
And Allah knows best.

Fathwa, - How old does a son have to be to be a mehram

Question:
I want to now how old does my son have to be before i can travel with
him as my mehram. e.g for hajj?
Answer:
wa`alaykum as-salam wa-rahmatullah
All praise is to Allah. Blessings and peace be upon the Messengerof Allah.
The mahram with whom a woman travels should be
1) Adult (baligh) by the definition of the shari`ah, (or at least
nearadult [Durr al-Mukhtar]).
(Adulthood for these purposes is defined as the first period for a
girl, or the first wet-dream for a boy, or 15 lunar years of age for
both as aprecautionary upper limit.)
2) Sane
3) Upright, trustworthy and responsible
There is not a specific age which can be used universally; rather what
is important is that the mahram (the son, in yourcase) fulfills the
conditions mentioned above. The rationale is that the mahram should be
capable of protecting the woman and her honor. Clearly a minor child
and an insane person cannot even take care of themselves, let alone
watch out for someone else. nor can anirresponsible or morally corrupt
person be expected to fulfill this role.
[References:
- Radd al-Muhtar, Ibn `Abidin, 3/464 (Dar al-Kutub
al-`Ilmiyyah)
- al-Mughni, Ibn Qudamah, 3/193-4]
And Allah knows best.

Fathwa, - Can a woman travelalone within her own city?

Question:
Is a woman allowed totravel within her own city without a mahramfor
any halal reason? An example would be going shopping alone. Or going
with a group of female friends to eat and spend time together outside
the home, like in a restaurant, or picnic area, without any male. I
have a friend, who recently became rather "harsh" throughher husband
(she has only been married 1 year). According to him and his
teachings, a woman cannot go anywhere without a mahram, even her own
city, unless there is a "need" like buying food so she won't starve.
Work, Education, having fun with friends is not considered a need. I
am Sunni Hanafi, and I would really like to know the Hanafi position
on this so I don't commit a wrong.
Answer:
In the Name of Allah, the Gracious, the Merciful.
Dear Sister,
I pray this message finds you in good health and faith.
It is not unlawful for a woman to leave her house. The restrictions on
women going out alone apply to women's travel. However, when a woman
stays within city limits, she is allowed to go out to take care of her
needs, provided that she has the permission ofher husband.
According to both the Hanafi and Shafi'i Schools, the husband may
prohibit his wife from leaving the house. Please see "Is it
permissible for a man to forbid his wife from working?" at
http://qa.sunnipath.com /issue_view.asp?HD=1& ID=2302&CATE=121for more
details. For the Shafi'i reference, please see Reliance of the
Traveller's chapter on marriage (m10.3). The basis for this
restriction is the hadith of the Prophet, Allah bless him and give him
peace, "It isnot permissible for a woman who believes in Allah and the
Last Day to allow someone into her husband's home if he is opposed, or
to go out if he is averse." (Bayhaqi)
As believing women, our primary responsibility is taking care of our
homesand families. Sacred Law has given men the responsibility of
providing for us. Thus, men are required to go out and earn for their
families. Women, on other hand, should avoidgoing out unnecessarily.
Allah Most High says,"And abide quietly in your homes, and do not
flaunt your charms as they used to flaunt them in the old days of
pagan ignorance;and be constant in prayer, and render the purifying
dues, and pay heed unto God and His Apostle... (Al-Ahzab, 33:33)
Having said that, it is alsoimportant to understand that Islam is
religion of balance and moderation.Husbands are not dicators, and are
not allowed to make their wives' lives miserable, nor to control their
everycoming and going. Husbands are encouraged to let their wives
visit relatives, seekknowledge, go to the masjid, and carry out their
obligations. Allah Most High says, And women shall have rights
similar to the rights against them, according to what is
equitable...(Al-Baqara, 2:228)
The basis for how husbands and wives should relate to each other is
the example of the Noble Prophet, Allah bless him and give him peace.
He was kind and loving to his wives and did not prevent them from
becoming fulfilled individuals. The Mothers of the Believers, may
Allah be pleased with them, were accomplished women who studied,
taught, worked, and participated in the life ofthe community. However,
they did so within the limits of Allah Most High.
Thus, it is important for husbands and wives to strike a balance. Yes,
a husband may prohibit his wife from leaving thehouse. But he should
only do so if it's in his wife's best interests, and not as a means of
controland domination. If he compels her to stay at home, he should
consider the following:
1. Is her supporting her on a proper level?
2. Is he providing her with warm, compassionate companionship?
3. Is he facilitating social interaction for her by allowing her
family to visit her?
4. Is he making sure that she has the ability to study her religion
from within the confines of the home?
Realistically speaking, it is difficult, if not impossible, for
Western Muslims to ensure the above requirements and keep their wives
at homeall the time.
Previous answers on SunniPath address the issue of women going to the
masjid and conclude that women in the West should be encouraged togo
to the masjid, particularly if that is the only way for them to seek
knowledge and enjoy the companionship of their Muslim sisters. In a
rigorously authenticated tradition, the Prophet, Allah bless him and
give him peace said, "Do not prohibit the female slaves of Allah from
going to the mosques of Allah. When the wife of one of you asks for
permission to go to the mosque, she should not be refused this
permission." (Bukhari and Muslim)