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Saturday, September 22, 2012

Cast an evil glance Shaytan begins to dance For an arrow has been shot to theheart And a darkness has enveloped it After the glance, the darkness leaves but the heart is adversly affected Only the effect of sincere taubah can return the unblemished heart to the pure condtion it enjoyed before.

The Bond of Holy Love

An extract from Az-Zaujus Salih (The Pious Husband) by Mujlisul Ulama of South Africa The Prophet صلى الله عليه وسلم said: “The noblest of you are those who are the noblest to their families…” “Verily, among the most perfect Believers in Iman are those who are best in character and kindest to their wives.” Even lifting a morsel of food to the mouth of the wife has been given the significance of ibadat. Itis an act of love by which the husband derives thawab (reward in the Hereafter). It was part of the Uswah Hasanah(Noble character) of the Prophet صلى الله عليه وسلم to engage in light hearted talk with his wives. Hadhrat Abu Hurairah رضى الله تعالى عنه said: Allah loves a man who caresses his wife. Both of them are awarded thawab because of this loving attitude and their rizq (earning) is increased.” A man is rewarded for even a drink of water he presents to his wife. According to the Prophet صلى الله عليه وسلم the mercy of Allah Ta’ala cascades on a couple when the husband glances at his wife with love and pleasure and she returns his glance with love and pleasure. When a husband clasps the hand of his wife with love their sins fallfrom the gaps between their clasped fingers. Even mutual love between husband and wives serve as a kaffara (expiation) for sins. The Prophet صلى الله عليه وسلم said: “When a man enters his home cheerfully, Allah creates, as a result of his happy attitude, an angel who engages in istighfar (prayers of forgiveness) on behalf of the man until the day ofQiyamah.” May Allah give us the ability to actupon the above, ameen. Al-Mar’atus Salihah (The Pious Wife) is also published by Mujlisul Ulama, both books can be found in the English language and have been described as the islamic prescription for a happy and successful marriage , the blessingsand rewards of which extend into even the Hereafter./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
When we keep provoking others and piercing them where it hurts most, and continue believing that it is part of our freedom to keep doing that, then we cannot expect them not to react through emotions rather than sound mindbecause after a certain point, even the most sane person wouldlose his mind. This is more likely when there is continued extreme provocation. Hence, whilst condemning hooliganism & violence in the strongest terms, we would be failing completely if we continue to cheer on its cause by not condemning those who intentionally & repeatedly provoke others in the most hurtful manner possible regarding what is dearest to them. I pray the Almighty guide myself& us all to be of the highest level of character & conduct, upholdingsound morals & values./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

The Parable of Belief

The allegory of belief [iman] is that of a land that has five walls. Al-Hajjawi said in its commentary:It is said that the allegory of beliefis that of a land that has five walls. The first wall [the innermostwall] made from gold, the second from silver, the third from iron, the forth from cooked clay [aajurr], and the fifth [the outermost wall] from brick. As long as the people of the brick wall are diligent in protecting the brick, the enemy does not aspire [destroying] the second; but if they neglect this [brick wall], they will aspire for the second and then the third, until they demolishall of the walls. And like belief [iman] has five walls: certainty, then sincerity, then performing what is obligatory, then the recommended [sunan], and then refined behavior [aadab]. As long as one holds to and is diligent with having refined behavior, Satan does not scheme [to destroy] him. But if one forsakes refined behavior, Satan aspires to [destroying] the recommended works, then the obligatory, then sincerity, and then certainty./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en