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Sunday, November 24, 2013

Women site, - How They Became MuslimWomen





















Islam is being subjected to a fierce attack internally as well as externally with accusations of terrorism, regression and barbarism constantly directed at it. Also, the enemies' attacks are directed to the Muslim woman and herHijaab, which indicates her identity and the degree of her commitment to the orders of Allaah The Almighty.
In the meantime, journalist Wafaa' Sa‘daawi has presented examples and testimonies of female converts to Islam, from the East and the West, in her book related to this subject. These examples and testimonies emphasize that Islam is the religion which complies with the human's sound innate inclination to the truth which transcends all barriers. They also emphasize that Islam is the religion whose followers increase willingly and continuously, for it fulfills the needs of the mind, soul and body - in total harmony.
Moreover, these testimonies expose the fabrications of certain orientalists and the misinformation spread by the media and institutions of Western culture. These women adhered to theirHijaaband escaped from intermixing with men after they had suffered from its grave consequences in their communities, while some women in our societies reject theHijaaband advocate intermixing with men thinking that by doing so they will be up to date with fashion.
These testimonies do not absolve the Muslims of shouldering their responsibility or their failure to present the true image of Islam to the West. In fact, these shortcomings on their part have given these orientalists reasonable grounds to support their attempts of forging facts and distorting the image of Islam and Muslims.
Islam and Women's Dignity
Monica, who was Japanese Buddhist, grew up in a scientific and rational environment. She enjoyed a warm family life and success in both her studies and work. All means of comfortable living were available for her. However she suffered psychological unrest and deadly idleness. She remained as such until Allaah The Almighty willed that she was appointed to work as an interpreter for Japanese delegations in an Arab tourism company. This was her opportunity to learn about Islam. She then began studying it thoroughly so as to wipe out the ambiguous image that had been placed in her mind. With time, she developed a solid relation with the Quran and Islam. In Islam, she found the full answers to her philosophical questions about the universe and life. She admired the woman's status in Islaam, as well as the preservation of dignity and the liberation of the mind and soul. Therefore, she decided to become a Muslim and went to Egypt, declared her conversion to Islam in Al-Azhar and married an Egyptian Muslim.
A Muslim Since Childhood
Samarwas an Egyptian Christian who loved Islam since childhood and was attached to prayers and the Quran, which she began to read in her second preparatory year. Reading the Quran would make her cry as she was so touched by it. She continued to resist her family's pressure and their wish to give her a life-long tenure at a monastery. She succeeded in standing firm and declared her conversion to Islam, and at that point everything in her life changed. She became an observant Muslim in every aspect of her life. The Islamic marital system appealed to her, as it achieves the benefit of both parties, prevents spousal cheating by permitting divorce and polygyny, preserves woman's rights and protects her dignity by mandating theHijaab. On her journey to Islam she sought knowledge, made righteous friends and read the Quran.
False Freedom in the West
Isabelle )Eemaan Ramadan(, who was a Swiss Christian, says that the breezes of faith blew gently on her during the month ofRamadanafter she was uplifted by knowing Allaah The Almighty and His Prophet,sallallaahu ‘alayhi wa sallam, and some principles of Islam. This corrected the distorted image she had about Islam and Muslims, and she found in Islam another life that is based on the creed of monotheism. This gave her great psychological ease through the direct relation between Allaah The Almighty and His slave, away from the intervention of the clergy.
She developed deep feelings of faith during the month ofRamadanwhen she tried fasting and praying and wore theHijaabfor the first time. She was also supported by knowledgeable and righteous friends to change the distorted image which is propagated by the Western media about Islam and Muslims. In spite of the freedom claimed by the West, their attitude about her Islam andHijaabemphasized the false freedom which states that one is free in what one thinks, but should only do what society approves of.
Alexandra Brown )Kareemah( who was a German Christian embraced Islam when she was twelve years old. This was due to her continuous search for the correct religion during her childhood and her extensive readings were her gate to knowing the Islamic world and being impressed by the Islamic ideology and its acts of worship.
She decided to embrace Islam one Christmas Eve and succeeded in guiding her grandmother to Islam, and the light of Islam entered her heart before declaring her conversion in an Islamic center in London. She lives in Egypt with her husband and small family, as she is keen on bringing her children up in a sound Islamic environment.
Her Weapon is Patience
Montserrat)Zaynab( Uvera grew up in a Spanish Christian family with a distorted view of Islam and Muslims. Her readings of the Old and New Testament and the amount of contradiction between the two caused her great confusion. However this confusion was overcome by her reading about Islam and the Quran, as she found many solutions for the complex ideological and legislative issues in Islam, and therefore, decided to become a Muslim. However, she faced a lot of problems with her family concerning purification, food and prohibitions. With time, they got accustomed to these Islamic practices, and her weapon in the realm of Islam was patience in the hope of attaining the happiness of this world and the Hereafter and calling other non-Muslim women to Islam with the intention of protecting them from the corruption and immorality of Western society.
Layla ‘Izz Ad-Deen, a Dutch Christian, loved Islam due to her relation with Muslims in Holland. They presented a good example of Islam, insight into the marital relationship, and Islam's respect for women and the familial entity.
She married a young Muslim man some months before declaring her Islam in Egypt and then regained her lost tranquility. She then began to observe the Islamic acts of worship. After her return with her small family to Holland she began working in an Islamic center. Some time later, she moved back to Egypt to be able to bring up her children away from the temptations of European society. However, she raises questions about the lack ofHijaab, acts of worship and non-Islamic dealings in the Muslim society.
Marian Paul, an American Christian, grew up in a strict Catholic family. However, when she dealt with Arab students at university she liked their character, relations and dealings, contrary to what is usually circulated in the mass media. After she began reading about Islam and read the translation of the Quran, she discovered the truth about Islam and its history. She was amazed at the status of woman in Islam and was dazzled that woman enjoyed their rights under Islam 1400 years ago while the Western woman has only enjoyed part of her status a hundred or so years ago. She also admired the Islamic marital relationship and the integration of the roles of family members. This did not happen with many American husbands and wives.
Peace of Mind - Tranquility
“I was astray. I did not know why I was alive. I did not know what comes after death. I lived in constant depression and worry, but now I have peace of mind and tranquility. I love this religion that our Prophet,sallallaahu ‘alayhi wa sallam, was sent with to bring as a mercy to human beings.”
These are the words of Sylvie, a French convert, who is aware of the Islamic issue and is very concerned with matters and troubles of Muslims. In spite of her scientific achievement )Doctorate in Chemical Engineering( and luxurious lifestyle, she was always sad and disharmonious with those around her. She was not comfortable with discussions in Judaism and Christianity about distorting the image of Islam and Muslims.
Through her Muslim Arab brother-in-law, she read about Islam and became familiar with it. She found full answers to all the questions she had about life and death.
She found her entity and dignity in the framework of Islam. Outside that framework, she is considered a cheap commodity that is bought, sold and deprived of any rights.






















PUBLISHER The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd@yahoo.com/-

Women site, - Spreading the Culture of Consultation in the House





















One of the most important characteristics of the Muslim community is its dependence upon collective decision-making and the principle of consultation, as mentioned in the Quran, concerning all the issues, big or small, that serve its benefits and affect its trends. Allaah The Almighty Says )what means(:
•}And consult them in the matter.{]Quran 3:159[
•}And whose affair is ]determined by[ consultation among themselves.{]Quran 42:38[
That was characteristic of the Muslim community in early times. The Prophet, sallallaahu ‘alayhi wa sallam, never did anything that concerned his community without consulting his Companions, may Allaah be pleased with them, regarding it.
The Prophet, sallallaahu ‘alayhi wa sallam, consulted them whether or not to set out to fight the enemies in the Battle of Badr and also in the Battle of Uhud. He did the same in the event of the Ifk )a fabricated accusation cast on ‘Aa’ishah, may Allaah be pleased with her(, where he stood on the pulpit and addressed them saying:“Who would excuse me regarding a man who spoke evil about my family?”And we find in At-Tirmithi the statement, “I have never seen a man who consulted his companions more often than Muhammad, sallallaahu ‘alayhi wa sallam, did his,” The Companions, may Allaah be pleased with them, confirmed that with their behavior.
A single woman’s advice rescued the Muslims when the Companions, may Allaah be pleased with them, were on their way to the Ka‘bah to perform their pilgrimage, but were stopped by the Quraysh, subsequent to which the Prophet, sallallaahu ‘alayhi wa sallam, had signed the Hudaybiyah treaty. The Prophet, sallallaahu ‘alayhi wa sallam, ordered them to remove Ihraam )clothing of ritual consecration( without having performed the pilgrimage that they had come for, but none of them moved to implement that order. The Prophet, sallallaahu ‘alayhi wa sallam, went to his wife, Umm Salamah, may Allaah be pleased with her, and said to her:“The people have been ruined.”She suggested to him that he should not go out and not speak to any of them, but rather invite his barber )and have his head shaved, thus being the first to end Ihraam(. The Prophet, sallallaahu ‘alayhi wa sallam, did as she said, whereupon the Companions, may Allaah be pleased with them, hastened to implement his command and imitate him.
That living example instructs us how the Prophet, sallallaahu ‘alayhi wa sallam, used to consult his wives, may Allaah be pleased with them, in many affairs even if they pertained to the Ummah )Muslim nation(, and not only the family.
The culture of consultation in the family brings it closer to the truth and farther from the wrong, as confirmed by Al-Hasan ibn ‘Ali, may Allaah be pleased with him and his father, “No people ever consult with each other except that they are thereby guided to their most correct direction.”
As we have already said in the conditions necessary for amending the family, it is not important if I am the one who gives the soundest opinion, but what is important is to follow it, even if it comes from anyone of my family members or anyone else. That is confirmed by Ash-Shaafi’i, may Allaah have mercy upon him, “I have never debated with anyone but that I hoped that Allaah The Almighty would put the truth on his tongue.”
A lot of fathers behave in a non-Islamic way when dealing with their families in this respect. Any one of them might make many decisions that concern the entire family without informing them about it. He sometimes sells the house or the shop, sometimes gives his daughter in marriage, and so on, with the family being the last to know. The result is that many families fail in their relations because of the lack of communication.
According to specialized studies, more than 80% of the problems adolescents suffer from in the Arab world are the direct result of parents’ attempts to drive their children according to their own opinions, customs and traditions. This causes the children to abstain from being involved in dialogue with their parents, because the children think that either their parents are not concerned enough about their problems, or they could neither understand nor solve them.
Indeed, a father’s dictatorship produces distorted young people, whose main concern is only to set themselves free from that reality. This explains why girls often accept to marry the first man who proposes to them, whether or not he is suitable for her, simply to release herself from her father’s dictatorship.
Consultation within the family does not undermine the man’s station; on the contrary, it honors him in the sight of his children, makes him more respectable and lovable, and guides him, along with them, to the right path.
The benefits of consultation within the family are numerous, and we could sum up many of them as follows:
• Adherence to the methodology of Allaah The Almighty in everyday life affairs.
• Capability of holding dialogue and accepting the opinion of others. Here, one should remember that his communication with the child teaches him/her how to speak fluently, helps him/her to arrange his/her ideas, develops his/her personality, and brings him/ her closer to the parents.
Many men and women cannot express their opinions whenever they sit in a gathering simply because they have not been accustomed to that in their homes. A lot of them do not accept the opinion of others for they are also not used to doing that in their homes.
Undoubtedly, that puts the children’s upbringing at risk, as well as their future and ability to integrate in life.
• Emergence of talents: The process of thinking is difficult, but at the same time, once a man is asked about anything, he starts to gather the different threads in order to weave a particular solution, which might be unique.
• Being distant from erroneous procedures.
If there is a mistake even after consultation, all members would share responsibility, and none of them would be accused of falling short in doing what they had to do.






















PUBLISHER The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd@yahoo.com/-

Dought & clear, - The difference between khula‘ and talaaq






























I had given back my husband a few months ago his dowry for my freedom he said shukron Jazaakalah, you are free to go so go. I left the next day to go to my sisters house where i had spend 2months and then came down with illness during that time, so the community decided to help, so they house me and place my children under the care of other Muslims until i got better. At that time i was pregnant and almost due to have the baby, he said that he wanted to take the responsibility of the baby and myself to ensure that i was safely delivered. Later he said to me that we are still married cause a khula is not an automatic divorce. Now today the Imam said that we are divorce.So do we have to get remarry to have an aqiqah or will it be harram for us coming together to have the Aqiqah for our newborn baby as divorce parents.
Praise be to Allah
Firstly:
Khula‘ is not regarded as a divorce (talaaq), but it is an annulment of the marriage. The wife cannot go back to the husband after khula‘ except with a new marriage contract.
One of the differences between annulment and divorce is that annulment is not counted as a talaaq, so if you go back to your husband now, he still has the option of three talaaqs.
But if he has given you one talaaq and your ‘iddah has ended, if he does a new marriage contract with you, he only has two talaaqs left.
Any word that is indicative of separation, accompanied by payment of compensation on the part of the wife, is khula‘.
If the husband utters words of talaaq along with the khula‘, such as if he says, “I divorce you on condition that you return the mahr to me,” this is an annulment of the marriage according to the correct opinion. In other words, the khula‘ is an annulment even if the husband utters the word of talaaq at the same time. For more information, please see question no. 126444
Secondly:
You can celebrate the child’s birth and do the ‘aqeeqah even if you are separated, and there is no need to repeat the marriage contract for that purpose. But it should be noted that he is now a “stranger” (non-mahram) to you, with all the rulings that implies.
We advise you to think, pray istikhaarah and examine your former husband’s situation; if you think that he is good and that there is some benefit in going back to him, that will be a good time to repeat the marriage contract.
And Allah knows best.













PUBLISHER The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd@yahoo.com/-