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Wednesday, November 7, 2012

8 hadith found in ' Prayer(Kitab Al-Salat): Prostration while reciting the Quran ' of Sunan Abu-Dawud.

1397
Narrated Uqbah ibn Amir:I said to the Apostle of Allah
(peace_be_upon_him): Are there two prostrations in Surah al-Hajj? He
replied: Yes; if anyone does not make two prostrations, he should not
recite them.
1398
Narrated Abdullah ibn Abbas: The Apostle of Allah (peace_be_upon_him)
didnot make a prostration atany verse in al-Mufassal from the time he
moved to Medina.
1405
Narrated Ali ibn AbuTalib:When the Prophet (peace_be_upon_him) uttered
the salutation at the end of the prayer, he used to say: "O Allah,
forgive me my former and latter sins, what I have kept secret and what
I have done openly,and what I have done extravagance; and what Thou
knowest better than I do. Thou art the Advancer, the Delayer, there is
no god but Thou"
1406
Narrated Abdullah ibn Umar: In the year of Conquest the Apostle of
Allah (peace_be_upon_him) recited a verse at which aprostration should
be made and all the people prostrated themselves. Some were mounted,
and some were prostrating themselves on the ground, and thosewho were
mounted prostrated themselves ontheir hands.
1408
Narrated Abdullah ibn Umar: The Apostle of Allah (peace_be_upon_him)
used to recite the Qur'an to us. When he came upon the verse
containing prostration, he would utter the takbir(Allah is most great)
and we would prostrate ourselves along with him.
1409
Narrated Aisha, Ummul Mu'minin: The Apostle of Allah
(peace_be_upon_him) prostrated himself at night when reciting the
Qur'an. He said repeatedly: My face prostrates itself to Him Who
created it and brought forth its hearingand seeing by His might and
power.
1410
Narrated Abdullah ibn Umar: AbuTamimah al-Hujaymi said: When we came
to Medina accompanying the caravan, I used to preach after the dawn
prayer, and prostrate on accountof the recitation of the Qur'an. Ibn
Umar prohibited me three times, but I did not cease doing that. He
then repeated (his prohibition) saying: I prayed behind the Apostle of
Allah (peace_be_upon_him), AbuBakr, Umar and Uthman, they would not
prostrate (on account of the recitation of the Qur'an) till the sun
had risen.

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And Allah Knows the Best!

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Published by :->
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Barakah - Biographies of the Companions (Sahabah)

We do not know precisely how the young Abyssinian girl ended up for
sale in Makkah. We do notknow her 'roots', who her mother was, or her
father or herancestors. There were many like her, boys and girls,
Arabs and non-Arabs, who were captured and brought to the slave
marketof the city to be sold.
A terrible fate awaited some who ended up in the hands of cruel
masters or mistresses whoexploited their labor to the full and treated
them with the utmost harsh ness.
A few in that inhuman environment were rather more fortunate. They
were taken into the homes of more gentle and caring people.
Barakah, the young Abyssinian girl, was one of the more fortunate
ones. She was saved by the generous and kind Abdullah, the son of Abd
al-Muttalib. 'She became the onlyservant in his household and when he
was married, to the lady Aminah, she looked after her affairs as well.
Two weeks after the couple were married, according to Barakah,
Abdullah's father came to their house and instructed hisson to go with
a trading caravanthat was leaving for Syria. Aminah was deeply
distressed and cried:
"How strange! How strange! How can my husband go on a trading journey
to Syria while I am yet a bride and the traces of henna are still on
my hands."
Abdullah's departure was heartbreaking. In her anguish, Aminah
fainted. Soon after he left, Barakah said: "When I saw Aminah
unconscious, I shouted in distress and pain: 'O my lady!' Aminah
opened her eyes and looked at me with tears streaming down her face.
Suppressing a groan she said:"Take me to bed, Barakah."
"Aminah stayed bedridden for a long time. She spoke to no one. Neither
did she look at anyone who visited her except Abd al-Muttalib, that
noble and gentle old man. "Two months after the departure of Abdullah,
Aminah called me at dawn one morning and, her face beaming with joy,
she said to me:
"O Barakah! I have seen a strange dream." "Something good, my lady," I said.
"I saw lights coming from my abdomen lighting up the
mountains, the hills and the valleys around Makkah." "Do you feel
pregnant, my lady?"
"Yes, Barakah," she replied. "But I do not feel any discomfort as
other women feel." "You shall give birth to a blessed child whowill
bring goodness," I said.
So long as Abdullah was away, Aminah remained sad and melancholic.
Barakah stayed at her side trying to comfort her and make her cheerful
by talkingto her and relating stories. Aminah however became even more
distressed when Abd al-Muttalib came and told her she had to leave her
home and go to the mountains as other Makkans had done because of
animpending attack on the city by the ruler of Yemen, someone called
Abrahah. Aminah told himthat she was too grief-striken and weak to
leave for the mountains but insisted that Abrahah could never enter
Makkah and destroy the Kabah because it was protected by the Lord. Abd
al-Muttalib became very agitated but there was no sign of fear on
Aminah's face. Her confidence that the Kabah would not be harmed was
well-founded. Abrahah's army with an elephant in the vanguard was
destroyed before it could enter Makkah.
Day and night, Barakah stayed beside Aminah. She said: "I slept at the
foot of her bed and heard her groans at night as she calledfor her
absent husband. Her moans would awaken me and I would try to comfort
her and give her courage."
The first part of the caravan from Syria returned and was joyously
welcomed by the trading families of Makkah. Barakah went secretly to
the house of Abd al-Muttalib to find out about Abdullah but had no
news of him. She went back to Aminah but did not tell her whatshe had
seen or heard in order not to distress her. The entire caravan
eventually returned but not with Abdullah.
Later, Barakah was at Abd al-Muttalib's house when news came from
Yathrib that Abdullahhad died. She said: "I screamed when I heard the
news. I don't know what I did after that except that I ran to Aminah's
house shouting, lamenting for the absent one who would never return,
lamenting for the beloved one for whom we waited so long, lamenting
for the most beautiful youth of Makkah, for Abdullah, the pride of the
Quraysh.
"When Aminah heard the painfulnews, she fainted and I stayed by her
bedside while she was in a state between life and death. There was no
one else but me inAminah's house. I nursed her and looked after her
during the day and through the long nightsuntil she gave birth to her
child,"Muhammad", on a night in which the heavens were resplendent
with the light of God."
When Muhammad was born, Barakah was the first to hold him in her arms.
His grandfathercame and took him to the Kabahand with all Makkah,
celebrated his birth. Barakah stayed with Aminah while Muhammad was
sent to the badiyah with the lady Halimah who looked after him in the
bracing atmosphere of the open desert. At the end offive years, he was
brought back to Makkah and Aminah received him with tenderness and
love and Barakah welcomed him"with joy, longing and admiration".
When Muhammad was six years old, his mother decided to visit the grave
of her husband, Abdullah, in Yathrib. Both Barakah and Abd al-Muttalib
tried to dissuade her. Aminah however was determined. So one morning
they set off- Aminah, Muhammad and Barakah huddled together in a small
hawdaj mounted on a large camel, part of a huge caravan that was going
to Syria. In order to shield the tender child from any pain and worry,
Aminah did not tell Muhammad that she was going to visit the grave of
his father.
The caravan went at a brisk pace. Barakah tried to console Aminah for
her son's sake and much of the time the boy Muhammad slept with his
arms around Barakah's neck.
The caravan took ten days to reach Yathrib. The boy Muhammad was left
with his maternal uncles of the Banu Najjar while Aminah went to visit
the grave of Abdullah. Each day for a few weeks she stayed at the
grave. She was consumed by grief.
On the way back to Makkah, Aminah became seriously ill withfever.
Halfway between Yathrib and Makkah, at a place called al-Abwa, they
stopped. Aminah'shealth deteriorated rapidly. One pitch dark night,
she was running a high temperature. Thefever had got to her head and
she called out to Barakah in a choking voice.
Barakah related: "She whisperedin my ear: 'O Barakah, I shall depart
from this world shortly. I commend my son Muhammad to your care. He
lost his father while he was in my abdomen. Here he is now, losing his
mother under his very eyes. Be a mother to him, Barakah. And don't
ever leave him.'
"My heart was shattered and I began to sob and wail. The child was
distressed by my wailing and began to weep. He threw himself into his
mother's arms and held tightly onto her neck. She gave one last moan
and then was forever silent."
Barakah wept. She wept bitterly.With her own hands she dug a grave in
the sand and buried Aminah, moistening the grave with whatever tears
were left in her heart. Barakah returned with the orphan child to
Makkahand placed him in the care of hisgrandfather. She stayed at his
house to look after him. When Abd al-Muttalib died two years later,
she went with the child to the house of his uncle Abu Talib and
continued to look after his needs until he was grown up and married
the lady Khadijah.
Barakah then stayed with Muhammad and Khadijah in a house belonging to
Khadijah. "I never left him and he never left me," she said. One day
Muhammad, may Allah bless himand grant him peace, called out to her
and said: "Ya Ummah!" (He always called her "Mother".)"Now I am a
married man, and you are still unmarried. What do you think if someone
should come now and ask to marry you?" Barakah looked at Muhammad and
said: "I shall never leave you. Does a mother abandon her son?"
Muhammad smiled and kissed her head. He looked at his wife Khadijah
and said to her: "This is Barakah. Thisis my mother after my own
mother. She is the rest of my family."
Barakah looked at the lady Khadijah who said to her:"Barakah, you have
sacrificed your youth for the sake of Muhammad. Now he wants to pay
back some of his obligationsto you. For my sake and his, agree to be
married before old age overtakes you."
"Whom shall I marry, my lady?" asked Barakah. "There is here now Ubayd
ibn Zayd from the Khazraj tribe of Yathrib. He has come to us seeking
your hand inmarriage. For my sake, don't refuse."
Barakah agreed. She married Ubayd ibn Zayd and went with him to
Yathrib. There she gave birth to a son whom she called Ayman and from
that time onwards people called her"Umm Ayman" the mother of Ayman.
Her marriage however did not last very long. Her husband died and she
returned once more to Makkah to live with her "son" Muhammad in the
house of the lady Khadijah. Living in the samehousehold at the time
were Ali ibn Abi Talib, Hind (Khadijah's daughter by her first
husband), and Zayd ibn Harithah.
Zayd was an Arab from the tribe of Kalb who was captured as a boy and
brought to Makkah to be sold in the slave market. He was bought by
Khadijah's nephew and put in her service. In Khadijah's household,
Zayd became attached to Muhammad and devoted himself to his service.
Their relationship was like that of a son to a father. Indeed when
Zayd's father came to Makkah in search of him, Zaydwas given the
choice by Muhammad of either going withhis father or staying with him.
Zayd's reply to his father was:
"I shall never leave this man. He has treated me nobly, as a
fatherwould treat his son. Not a singleday have I felt that I am a
slave. He has looked after me well. He is kind and loving towards me
and strives for my enjoyment and happiness. He is the most noble of
men and the greatest person in creation. How can I leave him and go
with you?...I shall never leave him."
Later, in public Muhammad proclaimed the freedom of Zayd.However, Zayd
continued to live with him as part of his household and devoted
himself to his service.
When Muhammad was blessed with prophethood, Barakah and Zayd were
among the first to believe in the message he proclaimed. They bore
with the early Muslims the persecution which the Quraysh meted out to
them.
Barakah and Zayd performed invaluable services to the mission of the
Prophet. They acted as part of an intelligence service exposing
themselves to the persecution and punishmentof the Quraysh and risking
their lives to gain information on the plans and conspiracies of the
mushrikin.
One night the mushrikun blocked off the roads leading to the House of
al-Arqam where the Prophet gathered his companions regularly to
instructthem in the teachings of Islam. Barakah had some urgent
information from Khadijah which had to be conveyed to theProphet. She
risked her life trying to reach the House of al-Arqam. When she
arrived and conveyed the message to the Prophet, he smiled and said to
her:
"You are blessed, Umm Ayman. Surely you have a place in Paradise."
When Umm Ayman left, the Prophet looked at his companions and asked:
"Should one of you desire to marry a woman from the people of
Paradise, let him marry Umm Ayman."
Ali the companions remained silent and did not utter a word. Umm Ayman
was neither beautiful nor attractive. She was by now about fifty years
old and looked rather frail. Zayd ibn al-Harithah however came forward
and said:
"Messenger of Allah, I shall marry Umm Ayman. By Allah, sheis better
than women who have grace and beauty."
Zayd and Umm Ayman were married and were blessed with ason whom they
named Usamah. The Prophet, may Allah bless him and grant him peace,
loved Usamah as his own son. Often heplayed with him, kissed him and
fed him with his own hands. TheMuslims would say: "He is the beloved
son of the beloved." From an early age Usamah distinguished himself in
the service of lslam, and was later given weighty responsibilities
bythe Prophet.
When the Prophet migrated to Yathrib, henceforth to be knownas
al-Madinah, he left Umm Ayman behind in Makkah to lookafter certain
special affairs in his household. Eventually she migrated to Madinah
on her own. She made the long and difficult journey through the desert
and mountainous terrain on foot. The heat was killing andsandstorms
obscured the way but she persisted, borne along by her deep love and
attachmentfor Muhammad, may God bless him and grant him peace. When
she reached Madinah, her feet were sore and swollen and her face was
covered with sand and dust.
"Ya Umm Ayman! Ya Ummi! (O Umm Ayman! O my mother!) Indeed for you is
a place in Paradise!" exclaimed the Prophet when he saw her. He wiped
her face and eyes, massaged her feet and rubbed her shoulders with his
kind and gentle hands.
At Madinah, Umm Ayman played her full part in the affairs of the
Muslims. At Uhud she distributedwater to the thirsty and tended the
wounded. She accompanied the Prophet on some expeditions, to Khaybar
and Hunayn for example.
Her son Ayman, a devoted companion of the Prophet was martyred at
Hunayn in the eighth year after the Hijrah. Barakah's husband, Zayd,
was killed at the Battle of Mutah in Syria after a lifetime of
distinguished service to the Prophet and Islam. Barakah at this time
was about seventy years old and spent much of her time at home. The
Prophet, accompanied by Abu Bakr and Umar often visited her and asked:
"Ya Ummi! Are you well?" and she would reply: "I am well, O Messenger
of Allah so long as Islam is."
After the Prophet, may Allah bless him and grant him peace, had died,
Barakah would often be found with tears in her eyes. She was once
asked, "Why are you crying?" and she replied: "ByAllah, I knew that
the Messengerof Allah would die but I cry now because the revelation
from on high has come to an end for us."
Barakah was unique in that she was the only one who was so close to
the Prophet throughouthis life from birth till death. Her life was one
of selfless service in the Prophet's household. She remained deeply
devoted to the person of the noble, gentle and caring Prophet. Above
all, her devotion to the religion of Islam was strong and unshakable.
She died during the caliphate of Uthman. Her roots were unknown but
her place in Paradise was assured.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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The Tabuk Expedition

THE TABUK EXPEDITION:
The Arabs had never thought of fighting or attacking the Romans. They
probably considered themselves tobe not strong enough forthat task.
The Romans, however, remembered the Mu'tah expedition and were still a
threat. The Messenger (sallallahu alaiyhi wassallam) of Allah decided
to lead a Muslim army into Roman territory before the Roman armies
crossed the Arab borders and threatened the heart of Islam.
The Tabuk expedition took place in Rajab, 9 A.H.The
Messenger(sallallahu alaiyhi wassallam) of Allah led the expedition in
intense heat, when thedates were ripe and the shade of the trees was
pleasant. It was a long journey through arid deserts towards a vast
enemy army. He had made the position clear to the Muslims in advanceso
that they could make preparations for the journey. It was a difficult
time because the Muslimswere experiencing a severe drought.
The hypocrites made various excuses not to accompany the
Messenger(sallallahu alaiyhi wassallam) of Allah. They said they
feared the enemy or the intense heat. They were reluctant to perform
jihad and had doubts about the truth. Allah Almighty said of them:
'Those who were left behind rejoiced in tarrying behind the
Messenger(sallallahu alaiyhi wassallam) of Allah and were averse to
struggling with their possessions and their selves in the way of
Allah.They said, "Go not Forth in the heat." Say. "The Fire of
Jahannam is hotter did they but understand!" '(9: 81)
THE COMPANIONS' RESPONSE TO JIHAD:
In preparing for the expedition, the Messenger(sallallahu alaiyhi
wassallam) of Allah had encouraged thewealthy to spend in the way of
Allah. Some provided mounts for those who had neither provision nor
mount, expecting a reward from Allah.
Uthman ibn Affan spent one thousand dinars on the 'Army of Distress'
and the Messenger(sallallahu alaiyhi wassallam) of Allah prayed for
him.
THE ARMY TRAVELS TO TABUK:
The Messenger(sallallahu alaiyhi wassallam) of Allah set out for Tabuk
with 30,000 men from Madinah . It was the largest Muslim army ever to
set forth on an expedition.
When they reached al-Hijr, the land of Thamud, he told the Companions
that it was a country of those who were being punished for their sins.
'If you enter the houses of those who did wrong, enter tearfully,
fearing that what befell them might also befall you.' He added that
they must notdrink any of al-Hijr's water nor use it for ablutions.
Because the soldiers had no water they complained to the
Messenger(sallallahu alaiyhi wassallam) of Allah. He prayed to Allah
and a dark cloud broughtrain so that everyone could quench their
thirst and store sufficient water for their needs.
THE MESSENGER(SALLALLAHU ALAIYHI WASSALLAM) OF ALLAH RETURNS TO MADINAH:
When the Messenger(sallallahu alaiyhi wassallam) of Allah reached
Tabuk, the Arab amirs on the herders called on him and made treaties
of peace. They also paid to him the jizyah tax. The
Messenger(sallallahu alaiyhi wassallam) of Allah guaranteed their
borders, the security of their territories and theircaravans and ships
travelling by land and sea. Letters to this effect were delivered to
all parties.
Then came the news that the Romans had withdrawn from the border
towns. They had decided not to encroach on Muslim land. The Prophet
could see no reason to pursue them into their own territory as his
goal had already been achieved.
He stayed at Tabuk for about two weeks and then travelled back to Madinah.
THE TRIAL OF KA'B IBN MALIK:
Among those who had stayed behind at the timeof this expedition were
Ka'b ibn Malik, Murarah ibn ar-Rabi' and Hilal ibn Umayyah. They were
among the first Muslims and had been thoroughlytested in Islam.
Murarah ibn ar-Rabi' and Hilal ibn Umayyah had been present at Badr
and it was not their nature to not take part in the battle. The
situation was only part of the Divine wisdom, so they would really
examine themselves and be a lesson for all Muslims in the future. Such
failings are usually because of procrastination, weak will and
over-reliance on means.
The Messenger(sallallahu alaiyhi wassallam) of Allah forbade anyone to
speak to them. All the Muslims obeyed him and people avoided them.
They had to endure that trial for fifty days. Ka'b ibn Malik would
attend prayers with the Muslims and visit the markets but everyone
ignored him. But his suffering only increased his faith in Islam.
The wives of these three were also affected by themeasures and no one
was allowed to go near them either.
A further test came when the influential King of Ghassan heard what
was happening in Madinah. He invited Ka'b ibn Malik to his court in
order to honour him and lure him from Islam. But when the King's
messenger delivered the invitation to Ka'b he threw it into the fire.
Allah's examination was over and none of the three had failed the
test. A revelation came from Allah to illustrate how their example
would hold for all time. They had not deserted their faith but had
found refuge and safety with Allah. The Qur'an says:
Allah has turned towards the Prophet and the Muhajirun and the Ansar
who followed him in the hour of difficulty, after the hearts of a
party of them almost swerved aside; then He turned towards them;
surely He is Gentle to them, and he turned to the three who remained
behind, until, when the earth became straitened for them, for all its
breadth, and their souls became straitened for them, and they thought
that there was no shelter from Allah except in Him, then He turned
towards them, that they might also turn;surely Allah turns, and is
Compassionate. (9: 117-18)
TABUK: THE LAST EXPEDITION
The expedition to Tabuk, in Rajab 9 A.H., was the last in the
Messenger(sallallahu alaiyhi wassallam) of Allah's campaign. In all,
the Muslims had fought in twenty-seven battles and taken part in sixty
forays and expeditions. No conqueror had ever achieved such success
with so little loss of life. Throughout the campaign a total of only
one thousand and eighteen from both sides had been killed. Only Allah
knows the number of those whose lives were spared in gaining security
for the Arabian peninsula. Eventually it was so safe that a woman
pilgrim could travel all the way from Hirah to Makkah without fearing
anyone except Allah.
THE FIRST HAJJ:
The hajj was made obligatory in 9 A.H. The Messenger(sallallahu
alaiyhi wassallam) of Allah sent Abu Bakr as amir for the hajj in that
year. Three hundred menfrom Madinah went to Makkah with him. The
Messenger(sallallahu alaiyhi wassallam) of Allah sent for Ali ibn Abi
Talib and said to him, 'Go out and announce to the people on the Day
of Sacrifice that "no kafir will enter Paradise and after this year no
idol-worshipper will perform hail nor do tawaf if he is in a state
ofnudity.'
Source: Al Islaah Publications

The Year of Delegations

DELEGATIONS:
After Makkah had been conquered and the Prophet had returned
victorious from Tabuk, Arab delegations began to pour into the heart
land of Islam. They learned about Islam, saw the character of the
Messenger(sallallahu alaiyhi wassallam) of Allah, and the life-style
ofhis Companions. Tents were erected for them in the courtyard of the
mosque ; they heard the Qur'an recited; watched the Muslims praying
and asked the Messenger(sallallahu alaiyhi wassallam) of Allah to
explain the faith to them. He impressed them with his eloquence and
wisdom, and he constantly quoted verses from the Qur'an. They believed
what they heard and were well satisfied. They returned to their homes
full of zeal, calling on their people to accept Islam and decrying
paganism and its negative effects.
Dimam ibn Tha'labah came to Madinah representing the Banu Sa'd ibn
Bakr. He was a Muslim when he returnedto his people and he was
determined to invite them to Islam.
The first thing he said to them was, 'Al-Lat and al-Uzza are evil!'
They answered in alarm, 'Stop, Dimam! Beware of leprosy. Beware of
elephantiasis! Beware of madness!'
He said, 'Confoundedly you ! By Allah, they can neither hurt nor heal.
Allah has sent a Messenger(sallallahu alaiyhi wassallam) and given a
Book to him through which He seeks to deliver you from your sorry
state. I testify that there is no god but Allah without and associate
and that Muhammad is His slave and Messenger(sallallahu alaiyhi
wassallam). I havebrought you what He hascommanded you to do and what
He has forbidden you.
Before that night was over there was not a manor a woman in his tribe
who had not become a Muslim. Adi the son of Hatim, whose generosity
was well-known, came toMadinah. He became a Muslim after witnessing
the character and humility of the Messenger(sallallahu alaiyhi
wassallam) of Allah.
'By Allah!' he said, this has nothing to do with the way all the kings behave.
The Messenger(sallallahu alaiyhi wassallam) of Allah sent Mu'adh ibn
Jabal and Abu Musa to Yemen to invite the people to Islam and he
advised them, 'Make things easy and not difficult. Cheer them up and
do not make them afraid.'
THE OBLIGATION OF ZAKAT:
In the ninth year of the hijrah, Allah made zakat obligatory upon the Muslims.