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Tuesday, August 14, 2012

Ruling on watching movies and TV, and playing cards, during the day in Ramadaan

Some people who are fasting spend most of the day in Ramadaan watching
movies and soapoperas on video and TV, and playing cards. What is the
Islamic view on that?.
Praise be to Allaah.
Those who are fasting and other Muslims should fear Allaah with regard
to whatthey do and what they refrain from doing at all times, and they
should beware of that which Allaah has forbidden of watching indecent
movies which show things which Allaah has forbidden, such as pictures
of naked and semi-naked people and evil words; the same applies to
things that appear on TV which go against the laws of Allaah, such as
images, songs, musical instruments and misleading advertisements.
Every Muslim, whether he is fasting or not, should be beware of
playing with cards, because of what that involves of witnessingevil
and doing evil, and because it also leads to hard-heartedness,
sicknessin the heart and lack of respect for Allaah's laws and finding
what Allaah has made obligatory to be burdensome, such as praying in
congregation and other obligatory duties, and falling into many haraam
things. Allaah, may He be exalted, says (interpretation of the
meaning):
"And of mankind is he whopurchases idle talks (i.e. music, singing) to
mislead (men) from the path of Allaah without knowledge,and takes it
(the path of Allaah, or the Verses of the Qur'aan) by way of mockery.
For such there will be a humiliating torment (in the Hell-fire).
7. And when Our Verses (ofthe Qur'aan) are recited to such a one, he
turns away in pride, as if he heard them not -- as if there were
deafness in his ear. So announce to him a painful torment"
[Luqmaan 31:6-7]
And Allaah says in Soorat al-Furqaan, describing the slaves of the
Most Merciful (interpretation of the meaning):
"And those who do not bear witness to falsehood, and if they pass by
some evil play or evil talk, they pass by it with dignity"
[al-Furqaan 25:72].
Falsehood includes all kinds of evil, and what is meant by "[they] do
not bear witness" is that they are not present. The Prophet (peace and
blessings of Allaah be upon him) said: "There willbe among my ummah
people who regard adultery, silk, alcohol and music as permissible."
Narrated by al-Bukhaari in his Saheeh in a mu'allaq, majzoom report.
What is meant by music is singing and musical instruments. Allaah has
forbidden to theMuslims the means that cause them to fall into
evil.Undoubtedly watching evilfilms and the evils that areshown on
television are means that cause one to fall into evil or to become
careless and not denounce it. And Allaah is the One whose help we
seek. End quote.
Majmoo' Fataawa al-Shaykh Ibn Baaz (15/315).
These sins detract from thereward of fasting, and mayerase it altogether.

Does having a gastroscopy invalidate the fast?

Does having a gastroscopy invalidate thefast?.
Praise be to Allaah.
The gastroscope is a medical instrument that isinserted into the
stomach via the mouth, and is usedeither to take a picture of the
stomach or to take a sample for examination, or for other medical
purposes, then after the procedure is complete, the instrument is
removed via the mouth.
The scholars differed as towhether, if something reaches the stomach,
it invalidates the fast in all cases, whether it is provides
nourishment or not, or does it not invalidate the fast if it does not
provide nourishment?
Three madhhabs are of the view that the fast is broken by everything
thatenters the stomach: the Maalikis, the Shaafa'is and the Hanbalis.
Based on that, this gastroscopy does invalidate the fast.
The Hanafis agreed with them that everything thatreaches the stomach
invalidates the fast, but they stipulated that it should remain in the
stomach.
Based on that, gastroscopy does not invalidate the fast, because it
does not remain in the stomach, rather it is removed once the
procedure is completed.
See: Tabyeen al-Haqaa'iq by al-Zayla'i (1/326); al-Majmoo' (6/317);
al-Sharh al-Kabeer (7/410); Sharh Muntaha al-Iraadaat (1/488);
Bidaayah al-Mujtahid (2/153).
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was of the
view that the fast isnot broken unless a nourishing substance reaches
the stomach. He (may Allaah have mercy on him) said: The more correct
view is that the fast is not broken by swallowing something that does
not provide nourishment, such as swallowing a pebble. End quote from
Majmoo' al-Fataawa (20/528).
Based on this view, this gastroscopy does not invalidate the fast, and
this view is more likely to be the correct one, because the text only
indicates that eating and drinking spoil the fast. Allaah says
(interpretationof the meaning):
"and eat and drink until the white thread (light) ofdawn appears to
you distinct from the black thread (darkness of night),then complete
your Sawm(fast) till the nightfall
[al-Baqarah 2:187].
The gastroscope is neitherfood nor drink, and is not akin to food or
drink, because the body does not benefit from it and is not nourished
by it.
But, if any kind of greasy substance is put on the gastroscope to make
it easier to insert it into the stomach, or some saline solution is
introduced via the gastroscope to clean itand make it easier to
takeimages, then the fasting person's fast is invalidatedwhen this
substance reaches the stomach, because the body will absorb it and be
nourished by it, so it is like food and drink.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) said in al-Sharh
al-Mumti' (6/370, 371) – when explaining that everything that reaches
the stomach invalidates the fast according to the madhhab of Imam
Ahmad– : If a person has a gastroscope inserted and it reaches the
stomach, then this breaks the fast [i.e., according to the Hanbali
madhhab]. But the correct view is that it does not break the fast
unless there is any grease or the like on the gastroscope that may
reach the stomach via the gastroscope. In that case it breaks the
fast, and it is not permissible to use it during an obligatory fast
except in case of necessity. End quote.
In a statement of the Islamic Fiqh Council it says:
The following things are not regarded as breaking the fast: …
gastroscope if it is not accompanied by introduction of fluids
(solutions) or any other substance. End quote.
Majallat al-Majma' (10/2/453-455).
To sum up: If the gastroscope is inserted into the stomach without
introducing any other substances, then it does not break the fast, but
if some greasy substance or anything else is introduced with it then
it does invalidate the fast.
See: Mufsidaat al-Siyaam al-Mu'aasirah by Dr. Ahmad al-Khaleel, p. 39-46.
And Allaah knows best.

Does breathing artificialoxygen break the fast?

Some patients who have difficulty breathing need to breathe artificial
oxygen whilst fasting. Does this have any effect on the fast?.
Praise be to Allaah.
The oxygen that is given to some patients does notinvalidate the fast,
because nothing else is added to this oxygen, so it comes under the
same ruling as breathing natural air.
Hence in a statement of the Islamic Fiqh Council it says:
The following things are not regarded as things that break the fast: …
oxygen. End quote.
See: Majallat Majma' al-Fiqh al-Islami (10/2/96,454), Muftiraat
al-Siyaam al-Mu'aasir, by Dr. Ahmad Khaleel, p. 50.

Портит ли пост вдыхание синтетического кислорода?

Некоторые больные-астматики во время соблюдения поста нуждаются во
вдыханиисинтетического кислорода. Влияет ли это на пост?
Хвала Аллаху.
Газ кислород, который прописывают некоторые больным, не портит
пост. В виду того,что к нему не добавляют никакие другие вещества,
вдыхание кислорода сродни вдыханию простого воздуха.
Поэтому, в постановлении <<Съезда по исламскому фикху>> сказано:
<<Следующие вещества не нарушают пост: ... газ кислород>>.
См.: <<Маджалля аль-фикх аль-ислями>> (от 10. 02. 96, с. 454),
книгу <<Муфаттырат ас-сыям аль-му'асыра>> доктора Ахмада Халиля (с. 50).
Сайт <<Ислам: вопрос и ответ>>