'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
Share Abu Lubabah was one of the distinguished companions (Sahaba)of the Noble Prophet Muhammad (saw) and had participated in the battle of Uhud and the conquest of Makkah. One of the sensitive aspects of his life was the incident of his repentance (Tawbah and Istighfaar).
When the tribe of Bani Quraidhah violated their covenant with the Noble Prophet Muhammad (saw), the Noble Prophet Muhammad (saw) initiated a military expedition against them and besieged their fort. Some persons from the tribe of Aus approached him and requested: "Just as you had handed over the fate of the tribe of Bani Qainaqa'a to be decided by the tribe of Khazraj, leave it upon us to decide the fate of the tribe of Bani Quraidhah."
"Will you be satisfied if I were to appoint one person from your tribe to rule in the matter?" the Noble Prophet Muhammad (saw) asked.
They agreed. The Noble Prophet Muhammad (saw) suggested Sa'd ibn Mu'adh, chief of the Bani Aus tribe in Yathrib but the Bani Quraidhah refused to accept him. They told him to send Abu Lubabah to them so that they could confer with him. The Noble Prophet Muhammad (saw) assigned Abu Lubabah, who had his house, property and family in the fort of Bani Quraidhah, the task of conducting consultations with them.
As soon as Abu Lubabah entered the fort, men and women, old and young, surrounded him and began lamenting and complaining to him (over the state of affairs) with the intention of attracting his pity and compassion. Then they asked: "Should we submit before the rule of the Noble Prophet Muhammad (saw)?"
"You could do that," he replied, making a gesture (by pointing to his neck) to indicate that submission was equivalent to death.
Abu Lubabah quickly realized that by performing this act, he had been unfaithful and disloyal to the Noble Prophet Muhammad (saw). It was on this occasion that the following verse was revealed: "O you who believe! Be not unfaithful to Allah and the Messenger, nor be unfaithful to your trusts while you know. Know that your property and your children are a temptation, and that Allah is He with Whom there is a mighty reward." Noble Qur'an (8:27-28)
Overcome with shame, he came out of the fort and proceeded straight towards the mosque of Madina and, tying himself to one of its pillars in the mosque, called out: "None should untie me till Allah (SWT) accepts my repentance (Tawbah and Istighfaar)."
Abu Lubabah remained in that state for ten to fifteen days, allowing himself to be untied only for prayers or to go to the washroom.
"If Abu Lubabah had come to me, I would have sought forgiveness for him but since he himself awaits Allah's (SWT) forgiveness, leave him alone till Allah (SWT) forgives him," the Noble Prophet Muhammad (saw) commented when he came to know what Abu Lababah had done.
Umm al-Momineen Umm Salamahstates: "One day, at dawn, I saw the Noble Prophet Muhammad (saw) happy and smiling. May Allah (SWT) always keep you smiling! What is the reason for it?" I asked him.
The Noble Prophet Muhammad (saw) said: "Jibril (Gabriel) has informed me that Abu Lubabah's repentance has been accepted."
"Do I have your permission to inform him of the good news?" I asked.
"You may if you wish," he answered. From inside the room I called out: "Glad tidings, O' Abu Lubabah! Allah (SWT) has accepted your repentance."
The people rushed forward to untie him but he ordered: "I place you under the oath of Allah (SWT) that none, except the Noble Prophet Muhammad (saw), should untie me."
When the Noble Prophet Muhammad (saw) arrived in the mosque for the morning prayers, he untied Abu Lubabah from the pillar which stands even today, in the Mosque of the Noble Prophet Muhammad (saw) and is popularly known as the 'Pillar of Repentance' or the 'Pillar of Abu Lubabah'.
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