Dought & clear, - Woe to the drinker of wine

A girl drank alcohol before Ramadaan began, then she started to fast
at the beginning of Ramadaan, but one of the sisters told her that her
fasting would be rejected and that Allaah would not accept it because
she had drunk wine recently, and that she had to wait forty days
before Allaah would accept her prayer and fasting. Is this true? May
Allaah reward you with good.
Praise be to Allaah.
Drinking alcohol is a major sin, for wine is the mother of all evils.
It clouds the mind, wastes money, causes headaches, tastes foul, and
is an abomination of the Shaytaan's [Satan's] handiwork. It creates
enmity and hatred between people, prevents them from remembering
Allaah and praying, calls them to zina [unlawful sexual
relationships], and may even call them to commit incest with their
daughters, sisters or other female relatives. It takes away pride and
protective jealousy (gheerah), and generates shame, regret and
disgrace, and puts the drinker in the same category as the most
imperfect type of people, namely those who are insane. It leads to the
disclosure of secrets and exposure of faults. It encourages people to
commit sins and evil actions. It makes people transgress sacred limits
and the one who is addicted to it is like an idol-worshipper.
How many wars has it started, how many rich men has it made poor, how
many noble people has it brought low, how many blessings has it
destroyed, how many disasters has it caused?
How often has it created division between man and wife?
How much regret has it generated and how many tears has it caused to flow?
How often has it closed the doors of goodness to the drinker and
opened the doors of evil to him?
How often has it brought about calamity and hastened death?
How much trouble has it brought to the one who drinks it?
It is the source of sin, the key to evil; it takes away blessings and
brings calamity.
Even if it did not have all these evil consequences, the fact that one
cannot have both the wine of this world and the wine of Paradise is
sufficient deterrent.
And the evil consequences of alcohol are many time more than we have mentioned.
From the words of Ibn al-Qayyim inHaadi al-Arwaah.
Allaah has warned us against it in His Book and on the lips of His
Prophet (peace and blessings of Allaah be upon him).
1 - Allaah says (interpretation of the meaning):
"O you who believe! Intoxicants (all kinds of alcoholic drinks), and
gambling, and Al-Ansaab (stone altars for sacrifices to idols, jinn,
etc), and Al-Azlaam (arrows for seeking luck or decision) are an
abomination of Shaytaan's (Satan's) handiwork. So avoid (strictly all)
that (abomination) in order that you may be successful"
[al-Maa'idah 5:90]
2 - Allaah has cursed the drinker of alcohol. InSunan Abi Dawood(3189)
it is narrated that Ibn 'Umar (may Allaah be pleased with him) said:
The Messenger of Allaah (peace and blessings of Allaah be upon him)
said: "Allaah has cursed alcohol, the one who drinks it, the one who
pours it, the one who sells it, the one who buys it, the one squeezes
(the grapes, etc), the one for whom it is squeezed, the one who
carries it and the one to whom it is carried." Classed as saheeh by
al-Albaani as stated inSaheeh Abi Dawood, 2/700.
3 - The Prophet (peace and blessings of Allaah be upon him) likened
the one who is addicted to alcohol to one who worships idols. It was
narrated that Abu Hurayrah said: The Messenger of Allaah (peace and
blessings of Allaah be upon him) said: "The one who is addicted to
alcohol is like one who worships an idol." Narrated by Ibn Maajah,
3375; classed as hasan by al-Albaani inSaheeh Ibn Maajah, 2720.
4 - The one who is addicted to alcohol will be denied admission to
Paradise. It was narrated from Abu'l-Darda' that the Prophet (peace
and blessings of Allaah be upon him) said: "No one who is addicted to
alcohol will enter Paradise." Narrated by Ibn Maajah, 3376; classed as
saheeh by al-Albaani as stated inSaheeh Ibn Maajah, 2721.
5 - It was narrated that 'Uthmaan (may Allaah be pleased with him)
said: "Avoid alcohol for it is the mother of all evils. There was a
man among the people who came before you who was a devoted worshipper.
A seductive woman fell in love with him, and she sent her slave-woman
to him to call him to bear witness. He went with the slave-woman, and
every time they passed through a door, she locked it behind them,
until he reached a beautiful woman with whom was a child and a vessel
of wine. She said, 'I did not call you to bear witness, rather I
called you either to have intercourse with me, or to drink a cup of
this wine, or to kill this child.' He said, 'Pour me some of this
wine.' So she poured him a cup, then he said, 'Give me more,' and he
did not stop until he had has intercourse with her and killed the
child. So avoid alcohol, for by Allaah faith and addiction to wine
cannot be combined except soon one of them will be expelled."
Narrated by al-Nasaa'i, 5666; classed as saheeh by al-Albaani inSaheeh
al-Nasaa'i, 5236.
6 - His prayers will not be accepted for forty days. It was narrated
that 'Abd-Allaah ibn 'Amr said: The Messenger of Allaah (peace and
blessings of Allaah be upon him) said: "Whoever drinks alcohol and
gets drunk, his prayers will not be accepted for forty days, and if he
dies he will go to Hell, but if he repents, Allaah will accept his
repentance. If he drinks wine again and gets drunk, his prayer will
not be accepted for forty days, and if he dies he will go to Hell, but
if he repents, Allaah will accept his repentance. If he drinks wine
again and gets drunk, his prayer will not be accepted for forty days,
and if he dies he will go to Hell, but if he repents, Allaah will
accept his repentance. If he does that again, Allaah will give him to
drink of the mud of khabaal on the Day of Resurrection." They said, "O
Messenger of Allaah, what is the mud of khabaal?" He said, "The juice
of the people of Hell." Narrated by Ibn Maajah, 3377; classed as
saheeh by al-Albaani inSaheeh Ibn Maajah, 2722.
The fact that his prayers are not accepted does not mean that the
person's prayers are invalid, or that he should give up prayer. Rather
what it means is that he will not be rewarded for them. So the purpose
of his prayer is to fulfil his duty and to avoid the punishment for
not praying.
Abu 'Abd-Allaah ibn Mandah said: The phrase "his prayers will not be
accepted" means that he will not be rewarded for his prayers for forty
days, as a punishment for drinking alcohol. This is like what they
said about the one who speaks when the imam is delivering the khutbah
on Friday: he prays Jumu'ah [Friday prayer] but there is no Jumu'ah
for him, meaning that he will not be given the reward for praying
Jumu'ah, as a punishment for his sin.
Ta'zeem Qadr al-Salaah, 2/587, 588. See also Question no, 20037
Al-Nawawi said:
With regard to his prayer not being accepted, what this means is that
he will not be rewarded for it, even though it is valid, and he does
not have to repeat it.
With regard to what the questioner was told about her fasting not
being accepted, this is based on the view of some of the scholars that
the mention of prayer in the hadeeth quoted above is a warning that no
other acts of worship will be accepted either.
Al-Mubaarakfoori said inTuhfat al-Ahwadhi:
It is said that prayer was singled out for mention because it is the
best physical act of worship, and if it is not accepted, it is more
likely that other acts of worship will not be accepted either.
Al-'Iraaqi and al-Mannaawi also said something similar.
Based on this view, fasting is not accepted either, but this does not
mean that the person who drank alcohol should not fast, rather he is
enjoined to fast, but it will not be accepted from him, as a rebuke.
Undoubtedly the person who drinks alcohol should still offer the
prayers on time, and fast in Ramadaan. If he omits some of his prayer
or fasting, he will be committing a major sin that is even greater
than the sin of drinking alcohol.
It should be noted that if a Muslim commits sin and is unable to
repent because of his weakness of faith, that should not be used to
justify his persisting in sin or his addiction, or his neglecting to
do acts of worship. Rather he has to do whatever he can of acts of
worship and strive to give up the sins that he is committing.
The Muslim has to fear Allaah and beware of the wiles and snares of
the Shaytaan [Satan]. He should not let his soul become a plaything of
the Shaytaan. If his Shaytaan overpowers him and makes him fall into
sin and disobedience towards his Creator, then he must hasten to
repent, for "the one who repents is like the one who did not sin."
Narrated by Ibn Maajah, 2450; classed as saheeh by al-Busayri as
stated inal-Zawaa'id Haashiyat Sunan Ibn Maajah.
This punishment for the one who drinks alcohol applies to the one who
does not repent. As for the one who repents and turns to Allaah,
Allaah will accept his repentance and accept his good deeds.
We ask Allaah to protect us from the tricks of the Shaytaan and to
help us avoid temptations both obvious and hidden.
Praise be to Allaah, the Lord of the Worlds.

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Regards,
NAJIMUDEEN M/
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