'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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♥╠▓╣ This is the great month of Sha`baan, most of which our beloved Prophet, sallallaahu ‘alayhi wa sallam, used to fast. It is of paramount importance for us to keep alive this Sunnah and use it to get ready for the best time of the year to be a Muslim and feel like a Muslim—the month following this one, blessed Ramadan.
And what can be a better preparation than learning what the best example for humankind said about Sha`baan.
Usaamah ibn Zayd, may Allaah be pleased with him, said: "The Prophet, sallallaahu ‘alayhi wa sallam, used to fast so many days in succession that we would say: `He will never break his fast.' At other times he would go without fasting for so long until we said: `He will never again fast,' except for two days, which he would fast even if they occurred during the times he was not fasting consecutive days. Furthermore, he would not fast in any month as many days as he fasted during Sha`baan. I said: `O Messenger of Allaah! Sometimes you fast so much it is as if you will never break your fast. At other times you leave fasting for such a long period it is as if you will never again fast ]voluntarily[, except for two days that you always fast.’ He, sallallaahu ‘alayhi wa sallam, asked:`Which two days are those?'I replied, `Monday and Thursday.' The Prophet, sallallaahu ‘alayhi wa sallam, said:`Those are two days in which the deeds are presented to the Lord of the Worlds. I love that my deeds are presented ]to Him[ while I am fasting'.I said: `I do not see you fasting in any month like you fast during Sha`baan.' The Prophet, sallallaahu alayhi wa sallam, said:‘That is a month occurring between Rajab and Ramadan that many people neglect. It is a month in which the deeds ascend to the Lord of the Worlds, The All-Mighty and Majestic, and I love for my deeds to ascend while I am fasting.’” ]Ahmad and An-Nasaa'i[
And ‘Aa’ishah, the Mother of the Believers, may Allaah be pleased with her, said: "I did not see the Messenger of Allaah fast any month in its entirety except Ramadan. And I did not see him fast as frequently in any other month as he did during Sha`baan." ]Al-Bukhaari and Muslim[
Master Hadeeth scholar Zainuddeen ibn Rajab al-Hanbali, may Allaah have mercy upon him, said that "To fast in Sha'baan is ]to me[ better than fasting in the Sacred Months ]like the month of Rajab[. Also, the best of voluntary fasts are those done closest to Ramadan—before or after it- for they are, thus, like the voluntary so-called as-Sunan ar-Rawaatib prayers, which are done before and after obligatory prayers. ]One of the main reasons for such Rawaatib[ is that they compensate for one's shortfalls in the manner he made those obligatory prayers. The same may be said of the fasts observed ]immediately[ before ]as many as one chooses to in Sha`baan[ and after Ramadan ]the six days of Shawwaal[. Furthermore, like as-Sunan al-Rawaatib of prayer are better than other voluntary prayers, so are the immediate fasts observed before and after Ramadan. They are better than other voluntary fasts."
The Prophet, sallallaahu ‘alayhi wa sallam, said:"The best fasting after ]i.e., second to[ Ramadan is that of ]the month of[ Muharram."]Muslim[.
So, which is a better month to fast in, Sha'baan or Muharram? Most scholars are of the opinion that the fasting in Sha'baan is better because of the Hadeeth narrated by Abu Daawood in his "Book of Sunan" that "The most beloved of months for the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, to fast in was Sha`baan, and his fasting in Sha'baan was continuous with his fasting in Ramadan." This authentic Hadeeth applies in the most general way to Sha'baan while the narration by Muslim may be seen as restricted to the first nine days of Muharram as indicated by other Hadeeths. And in addition to this and what Ibn Rajab, may Allaah be pleased with him, stated above, the Prophet, sallallaahu alayhi wa sallam, fasted most of Sha'baan and maintained that Sunnah until he passed away.
May Allaah accept your Fast! Ameen!
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And what can be a better preparation than learning what the best example for humankind said about Sha`baan.
Usaamah ibn Zayd, may Allaah be pleased with him, said: "The Prophet, sallallaahu ‘alayhi wa sallam, used to fast so many days in succession that we would say: `He will never break his fast.' At other times he would go without fasting for so long until we said: `He will never again fast,' except for two days, which he would fast even if they occurred during the times he was not fasting consecutive days. Furthermore, he would not fast in any month as many days as he fasted during Sha`baan. I said: `O Messenger of Allaah! Sometimes you fast so much it is as if you will never break your fast. At other times you leave fasting for such a long period it is as if you will never again fast ]voluntarily[, except for two days that you always fast.’ He, sallallaahu ‘alayhi wa sallam, asked:`Which two days are those?'I replied, `Monday and Thursday.' The Prophet, sallallaahu ‘alayhi wa sallam, said:`Those are two days in which the deeds are presented to the Lord of the Worlds. I love that my deeds are presented ]to Him[ while I am fasting'.I said: `I do not see you fasting in any month like you fast during Sha`baan.' The Prophet, sallallaahu alayhi wa sallam, said:‘That is a month occurring between Rajab and Ramadan that many people neglect. It is a month in which the deeds ascend to the Lord of the Worlds, The All-Mighty and Majestic, and I love for my deeds to ascend while I am fasting.’” ]Ahmad and An-Nasaa'i[
And ‘Aa’ishah, the Mother of the Believers, may Allaah be pleased with her, said: "I did not see the Messenger of Allaah fast any month in its entirety except Ramadan. And I did not see him fast as frequently in any other month as he did during Sha`baan." ]Al-Bukhaari and Muslim[
Master Hadeeth scholar Zainuddeen ibn Rajab al-Hanbali, may Allaah have mercy upon him, said that "To fast in Sha'baan is ]to me[ better than fasting in the Sacred Months ]like the month of Rajab[. Also, the best of voluntary fasts are those done closest to Ramadan—before or after it- for they are, thus, like the voluntary so-called as-Sunan ar-Rawaatib prayers, which are done before and after obligatory prayers. ]One of the main reasons for such Rawaatib[ is that they compensate for one's shortfalls in the manner he made those obligatory prayers. The same may be said of the fasts observed ]immediately[ before ]as many as one chooses to in Sha`baan[ and after Ramadan ]the six days of Shawwaal[. Furthermore, like as-Sunan al-Rawaatib of prayer are better than other voluntary prayers, so are the immediate fasts observed before and after Ramadan. They are better than other voluntary fasts."
The Prophet, sallallaahu ‘alayhi wa sallam, said:"The best fasting after ]i.e., second to[ Ramadan is that of ]the month of[ Muharram."]Muslim[.
So, which is a better month to fast in, Sha'baan or Muharram? Most scholars are of the opinion that the fasting in Sha'baan is better because of the Hadeeth narrated by Abu Daawood in his "Book of Sunan" that "The most beloved of months for the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, to fast in was Sha`baan, and his fasting in Sha'baan was continuous with his fasting in Ramadan." This authentic Hadeeth applies in the most general way to Sha'baan while the narration by Muslim may be seen as restricted to the first nine days of Muharram as indicated by other Hadeeths. And in addition to this and what Ibn Rajab, may Allaah be pleased with him, stated above, the Prophet, sallallaahu alayhi wa sallam, fasted most of Sha'baan and maintained that Sunnah until he passed away.
May Allaah accept your Fast! Ameen!
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