'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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of the Islamic world, was a foresighted and highly insightful
scholar. His sound personality and profound fear of Allah were
greatly instrumental in his being embraced by the Islamic world.
Abu Hanifa (ra) was a very intelligent sharia scholar who always
kept his mind on the remembrance of Allah , meticulously observed
Allah's bounds, avoided vain and unbeneficial talk, and concisely
responded to questions. He attached great importance to what was
entrusted to him. He was a person who kept his lower-self under
control in all circumstances. He was a person of great compassion.
The objections and unbecoming words he faced throughout his life
never daunted him from his services rendered for the cause of Allah.
He possessed a pure wisdom that Allah granted him. He never
experience any breakdown in his line of thought and never ran
behind in responding. If anyone acted stubbornly or raised
difficulties, he tried to teach him the morality of Islam in the
most calm and gracious manner.
Imam Hanifa devoted a great part of his life to knowledge. Among his
principles were trusting in what was reliable, avoiding the
unreliable, tending towards the one that did not stir up trouble
among people and ensuring that no complications arose .
The method employed by Al-Imam Abu Hanifa (ra) in assessing issues
was based on the following seven principles:
Book: The pillar of the Religion and the strong rope of Almighty Allah.
Sunnah: Explanation of Allah's Book that provided details regarding
the general provisions.
The Accounts: The accounts of the Companions who transmitted the
"risalat" and personally witnessed the revelations.
Comparison: A method resorted to by sharia scholars in the absence
of evidence about an issue in the Qur'an, the Sunnah of our Prophet
(saas) or a statement of a Companion.
Istihsan: The particular judgment of a Sharia scholar that makes it
necessary for him to abandon previous judgments he made for similar
issues relying on an evidence such as a nass (injunction), ijma, a
state of necessity, concealed qiyas or recommendations.
İjma: The consensus of sharia scholars on any issue in any age. All
scholars agreed that ijma is an "evidence".
Tradition: The practices of Muslims about any issue in which no
nass (injuction) exists in the Qur'an, Sunnah and the practices of
the Companions.
Al-Imam Al-A'zam, Abu Hanifa
AL-IMAM AL-AZAM ABU HANIFA, THE IMAM OF OUR SCHOOL, STATED THAT THE
DESCENT OF THE PROPHET JESUS (AS) AND THE APPEARANCE OF HAZRAT
MAHDI (AS) ARE THE "ISSUES THAT ARE IMPOSSIBLE TO DENY"
Fiqh al-Akbar and the Wasiyyat , the two risalets of Abu Hanifa, are
the most precious and earliest texts on Islamic creed. The Fiqh
al-Akbar of Abu Hanifa is the fundamental book of Ahl al-Sunnah. In
this work, Imam Azam Abu Hanifa relates that the descent of the
Prophet Jesus (as) and the appearance of Hazrat Mahdi (as) as the
"issues that are impossible to deny":
The appearance of the dajjal (anti-Christ) and the Gog, the sunrise
from the West, the descent of Prophet Jesus (as) from the sky and
other portents of the Day of Judgment informed by trustworthy
hadiths are right and they will happen. There are also other great
portents of the Day of Judgment, like the coming of Hazrat Mahdi
(as). All these happenings are correct , as brought and related by
trustworthy hadiths. and they will accordingly happen. (Translation
of Fiqh al-Akbar, Al-Imam Al-Azam Abu Hanifa, Prepared by Ali Riza
Kasheli, p.99)
The appearance of dajjal (anti-Christ) and the Gog, the sunrise from
the West, the descent of Prophet Jesus (as) from the sky and other
portents of the Day of Judgment are right, as the trustworthy
accounts relate us, and they will happen. (Abu Hanifa, Nu'man ibn
Sabid (150/767), Fiqh al-Akbar , Translated by: H. Basri Chantay,
Ankara, 1982)
When the Day of Judgment will come, Prophet Jesus (as) will descend
on Earth and thus all nations will come to become a single nation as
an Islamic nation. Before the advent of Prophet Jesus (as), Hazrat
Mahdi (as) will appear in the realms of Mecca and Medina and then
arrive to Jerusalem. Then dajjal will come and remain with him.
Prophet Jesus (as), on the other hand, will come down from the East
Minaret in Damascus to render the dajjal ineffective and there he
will make him ineffective by a blow. When Prophet Jesus (as)
descends, dajjal will dissolve and disappear as if salt dissolves in
water. Then Prophet Jesus (as) will meet Hazrat Mahdi (as).
Meanwhile they will pray together. Hazrat Mahdi (as) will point to
Prophet Jesus (as) to lead the prayer, but Prophet Jesus (as) will
offer his excuse telling that this prayer is fulfilled for him and
thus he deserves more to lead the prayer. Prophet Jesus (as) will
follow Hazrat Mahdi (as) to reveal that he complies with the sharia
of our Prophet (saas) and thus they will fulfill their prayers
together. (Imam al- Azam, Fiqh al-Akbar, Aliy al-Qari
Interpretation, Translated by: Yunus Vehbi Yavuz, Additional 3rd
edition, Cagri Publishing, p. 284)
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