'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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into a condition for marriage as one sister(she is a Hafiz) has put
this condition out tome to either memorize Surah al-Baqarah or Surah
ale-Imraan and her third option was Hajj after nikah. I can pick
either of the three. If I pick one of the first two what bothers me
then is I wouldn't be doing it for Allah swt it would be exclusively
to gain her hand. Please explain if this is allowedor not.
Praise be to Allaah.
If you want to marry her because she is religiously committed and you
agree to the condition, seeking thereby the pleasure of Allah and to
achieve this aim, and to marry someone who will help you to obey Allah
and you can help her, then there is nothing wrong with that and this
is partof striving for the Hereafter. Allah says (interpretation of
the meaning):
"And whoever desires the Hereafter and strivesfor it, with the
necessaryeffort due for it (i.e. does righteous deeds of Allaah's
obedience) while he is a believer (in the Oneness of AllaahIslâmic
Monotheism) — then such are the ones whose striving shall be
appreciated, (thanked and rewarded by Allaah)"
[al-Isra' 17:19].
Al-Nasaa'i (3340) narrated that Anas (may Allah be pleased with him)
said: Abu Talhah married Umm Sulaym and the dowry between them was
Islam; Umm Sulaym became Muslim before Abu Talhah. He proposed to her
and she said: I have become Muslim; if you become Muslim I will marry
you. So he became Muslim, and that was the dowry between them. Classed
as saheeh by al-Albaani inSaheeh al-Nasaa'i.
So strive to memorise the Holy Qur'aan as an act of worship and
obedience towards Allah, and seeking His reward and His pleasure.There
is no reason not tolet the request of this sister be what motivates
you to do this act of worship, because it is not contrary to
sincerity.This is like those who enter some religious competitions and
let that a motive to memorise the Holy Qur'aan. So there is nothing
wrong with thatand it is not contrary to sincerity.
The scholars of the Standing Committee for Issuing Fatwas were asked:
Taking part in religious competitions that offer cash prizes: are
these prizes halaal orharaam?
They replied: There is nothing wrong with accepting the prizes thatare
donated by people in authority or other doers of good, because that is
encouragement to acquire knowledge and memorise the Book of Allah, may
He be glorified and exalted. In these and similar matters, the
believer should be sincere towards Allah and be happy to have
something that helps him in that, and his motivation should not be
only to get the money. End quote.
Fataawa al-Lajnah al-Daa'imah, 15/188
And Allah knows best.
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