'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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there is a debate here in India about the age at which it is
permissible toslaughter animals. What I mean here is slaughter for
food and daily consumption, not udhiyah (sacrifice). They say that the
appropriate age for that is two years,and it is not permissible below
that age. Is this correct?
Praise be to Allah.
There is no stipulated age for slaughter of any of the an'aam animals
(camels, cattle, sheep and goats), if the purpose is only for food. If
someone were to slaughter a lamb that was only one day old or less, it
would be permissible for him to eat that meat, because there is no
evidence in Islam to indicate that this is not allowed, and because
the basic principle concerning what Allah has created for us is that
it is permissible. Anyone whosays that something is haraam has to
provide evidence. Allah, may He be exalted, says (interpretation of
the meaning): "He it is Who created for you all that ison earth"
[al-Baqarah 2:29].
There are saheeh hadeeths which indicatethat the Prophet (blessings
and peace of Allah be upon him) ate lamb.
Al-Bukhaari (4101) and Muslim (2039) narrated that Jaabir (may Allah
bepleased with him) said: I said: O Messenger of Allah, come with me
to my house. Then I said to my wife: I have seen something (i.e.
hunger) in face of the Prophet (sa) that caused me concern; do you
have anything? She said: I have some barley and a kid (young goat). So
she slaughtered the kid and made dough with the barley, and we put the
meat in the pot. Then I went to the Prophet (blessings and peace of
Allah be upon him) … And he narrated the hadeeth, in which the Prophet
(blessings and peace of Allah be upon him) and his Companions ate from
that kid (young goat).
According to the hadeeth of Abu Hurayrah, when the Prophet (blessings
and peace of Allah be upon him) visited Abu'l-Haytham, along with Abu
Bakr, and 'Umar, Abu'l-Haytham went to make some food for them. The
Prophet (blessings and peace of Allah be upon him) said: "Do not
slaughter any animal that is producing milk. He said: So he
slaughtered a kid (young goat) or lamb forthem and brought it to them,
and they ate.
Narrated by Muslim (2038); at-Tirmidhi (2369).
The word translated as kid here refers to a female baby goat that has
not reached the age of one year.
End quote from an-Nihaayah, Baab al-'Ayn ma'a an-Noon.
The scholars, may Allah have mercy on them, have stated that if the
foetus of an an'aam animal comes out of its mother's womb alive and is
slaughtered in theprescribed manner, it is permissible to eat it.
Ibn Qudaamah said in al-Mughni (9/321): If it comes out alive and in a
stable condition, and it is possible to slaughter it, but it is not
slaughtered before it dies, then it has not been slaughtered properly.
Ahmad said: If it comes out alive, then it must be slaughtered
properly, because it is another soul.
Ibn Nujaym said in al-Bahr ar-Raa'iq (8/198): If it is known that the
sheep was alive at the time of slaughter, it becomes permissible
(halaal) by slaughtering, whether it moved or not.
End quote. See also al-Bahr ar-Raa'iq (8/195).
If it is proven that Allah, may He be glorified and exalted, has made
it permissible to His slaves to eat that without restricting it to a
specificage, then any condition or restriction that is added to that
is an innovation in religion and is a transgression against what Allah
has prescribed for His slaves.
Allah, may He be exalted,says (interpretation of the meaning): "And
say not concerning that which your tongues put forth falsely: 'This is
lawful and this is forbidden,' so as to invent lies against Allah.
Verily, those who invent lies against Allah will never prosper"
[an-Nahl 16:116].
And the Prophet (blessings and peace of Allah be upon him) said: "What
is the matter withmen who stipulate conditions that are not in the
Book of Allah? Anycondition that is not in the Book of Allah is
invalid, even if there are a hundred conditions. What is ordained by
Allah and the conditions stipulated by Him are more deserving of
beingadhered to."
This hadeeth was narrated by al-Bukhaari (2168) and Muslim (1504).
But if the animal is intended for udhiyah (sacrifice) and the like,
then it is essential that it reach a certain age. This has been
discussed in detail in the answer to question no. 41899 .
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