'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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My question has to do with praying to allah for a need. I know it is
called satatul hajah. Howmany times does a person have to pray it and
when should it be prayed. Is it right to prayit at the times when
duaas are most likely to be answered
Praise be to Allaah.
It is prescribed for the Muslim to worship Allaahin the ways that He
has prescribed in His Book, and in the ways that have been proven from
the Prophet (peace and blessings of Allaah be upon him). The
principleconcerning matters of worship is tawqeef [i.e., following
what is in the Qur'aan and saheeh Sunnah; with no room for individual
opinion]. And we cannot say that any act of worship is prescribed
unless there is saheeh evidence.
The so-called Salaat al-Haajah was narrated in da'eef (weak) or munkar
(denounced) ahaadeeth – as far as weknow – which cannot beused as
proof and whichare not fit to base acts ofworship on.
Fataawa al-Lajnah al-Daa'imah, 8/162
The hadeeth narrated concerning Salaat al-Haajah says:
"From 'Abd-Allaah ibn Abi Awfa al-Aslami, who said: The Messenger of
Allaah (peace and blessings of Allaah be upon him) came out to us and
said: 'Whoever has need of something from Allaah or any one of His
creation, let him do wudoo' and pray tworak'ahs, then let him
say,"There is no god but Allaah, the Forbearing, the Most Generous.
Glorybe to Allaah, Lord of the mighty Throne. Praise beto Allaah the
Lord of the Worlds. O Allaah, I ask You for Your mercy and forgiveness
and I ask You for all good things and for safety from all sins. I ask
You not to leave any sin without forgiving it, or any distress without
relieving it, or any need which it pleases You to fulfil without
fulfilling it for me." Then let him askAllaah for whatever matter of
this world or the Hereafter that he wishes, for it will be fulfilled."
(Narrated by Ibn Maajah,Iqaamat al-Salaah wa'l-Sunnah, 1374)
Al-Tirmdihi said: this is a ghareeb [strange] hadeeth, and concerning
its isnaad it was said: Faa'id ibn 'Abd al-Rahmaan is weak in hadeeth.
Al-Albaani said: rather it is da'eef jiddan (very weak). Al-Haakim
said: mawdoo' (fabricated) ahaadeeth were narrated from Abu Awfa.
Mishkaat al-Masaabeeh, vol. 1, p. 417
The author of al-Sunan wa'l-Mubtada'aat said, after mentioning what
al-Tirmidhi said concerning Faa'id ibn 'Abd al-Rahmaan: Ahmadsaid he
is matrook (left, i.e., his hadeeth is not to be accepted), and Ibn
al-'Arabi described him as da'eef (weak).
And he said: You know what is said concerning this hadeeth. It is
better and more perfect and safer for you to make du'aa' to Allaah in
the depths of the night and between the adhaan and iqaamah and at the
end of every prayer before the tasleem; and on Fridays, for then there
are times when du'aa' is answered; and when breaking one's fast. For
your Lord says (interpretation of the meanings):
'Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask
Mefor anything] I will respond to your (invocation)'[Fussilat 40:60]
'And when My slaves ask you (O Muhammad) concerning Me, then (answer
them), I am indeed near (to them by My Knowledge). I respond to the
invocations of the supplicant when he calls on Me (without any
mediator or intercessor)'[al-Baqarah 2:186]
'And (all) the Most Beautiful Names belong to Allaah, so call on Him
by them'[al-A'raaf 7:180]." al-Sunan wa'l-Mubtada'aat by al-Shuqayri,
p. 124
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