Jinn, witchcraft ,,evil eye -, It is possible for witchcraft to come between a man and his wife?.

I am asking whether it istrue that some one makes what we call (Hojob)
in Arabic to make other peole fail in their lifes.
I dont know if you understand what I meanor not. I will give you an
example, I was told that some people dont like others, so what they
do,they go to specializedpeople and ask them to do something by the
help of the (Jin) or whatever and make the life of that person
misery,like makes him fail in his life or ....... I dont know whether
this is available truley or not.
please give me an answer
Praise be to Allaah.
The correct view according to the majority of Ahl al-Sunnah is that
witchcraft or magic is real and that it can have an effect – if Allaah
wills and decrees it – on the body of the one against whom it is
directed, and it could even kill him.
Imaam al-Quraafi said: "Witchcraft is real and the person against whom
it is directed could die, or his mood and habits could be changed…
This was also the view of al-Shaafa'i and Ibn Hanbal…" (al-Furooq,
4/149)
The Mu'tazilah and Qadariyyah did not agree with this… but that is of
no significance.Al-Quraafi and others mentioned that the Sahaabah
agreed that it (witchcraft) is real, before there emerged anybody who
denied this.
Among the evidence of Ahl al-Sunnah is:
The aayah (interpretation of the meaning):
"but the Shayaateen (devils) disbelieved, teaching men magic andsuch
things that came down at Babylon to the two angels, Haaroot and
Maaroot, but neither of these two (angels) taught anyone (such things)
till they had said,"We are for trial, so disbelieve not (by learning
this magic fromus)." And from these (angels) people learn that by
which they causeseparation between man and his wife, but they could
not thus harmanyone except by Allaah's Leave. And they learn that
which harms them and profits them not." [al-Baqarah 2:102]
This aayah clearly indicates what is being asked about here, whichis
that witchcraft is real and that the practitionerof witchcraft can
cause separation between a man and his wife and that he can cause harm
to people by his witchcraft – if that is decreed by the universalwill
of Allaah.
The aayah (interpretation of the meaning):
"And from the evil of thewitchrafts when they blow in the knots"
[al-Falaq 113:4]
'the witchcrafts when they blow in the knots' refers to witches or
female practitioners of witchcraft who tie knots as part of their
magic and blow on them. If witchcraft were not real,Allaah would not
have commanded us to seek refuge from it.
Further proof is to be seen in the fact that witchcraft was directed
against the Prophet (peace and blessings of Allaah be upon him) by the
Jew Labeed ibn al-A'sam. This is a saheehhadeeth which was narrated by
al-Bukhaari and Muslim.
Further evidence is to beseen in the real-life experiences of many
people, which cannot beoverlooked.
Ibn al-Qayyim said: the witchcraft which causes people to be sick or
to feel depressed, or which makes them love or hate, exists and is
well known to all people. Many people have experienced what it can do
to them." (al-Tafseer al-Qayyim, p. 571).
Ibn Qudaamah said: "It iswell known among people that a man can be
separated from his wife (by witchcraft) when he gets married, so that
he is unable to have intercourse with her, but when the spell is
lifted, then he is able to have intercourse withher. This is so
commonly known that it cannot be denied. There are so many reports of
witchcraft that it is inconceivable that so many people would agree on
a lie." (al-Mughni, 8/151)
There are many ways of protecting oneself against witchcraft:
The best way is to fear Allaah, obey His commands, put one's trust in
Him, seek refuge with Allaah, and start each morning by eating seven
dates. All of these were narrated in saheehahaadeeth.
There are many ways of removing the effects of witchcraft, including:
Ruqyah [prayers, supplications], the best of which is
supplicationsfrom the Qur'aan, then du'aa's narrated in saheeh
haadeeth.
Finding the objects used for witchcraft purposes and doing something
to neutralize them.
Ibn al-Qayyim (may Allaah have mercy on him) said: the Sunnah for
treating this sickness – two kinds were transmitted from him:
One of them – which is the best – is to locate and neutralize the
object, as it was reported in a saheeh hadeeth that he (peace and
blessings of Allaah be upon him) asked his Lord about that, and He
directed him to a well where he found a comb, some hairs that had
fallen when he combed his hair ….…. When he removed these things from
the well, he felt better, as if he had recovered from an illness. This
is this is the best way of dealing withthis problem, and is like
removing something bad from the body by expelling it.
Cupping, induced vomiting and surgery.
Ibn al-Qayyim said – continuing what he said in the words quoted
above: "The second kind is by physically removingthe place affected by
thewitchcraft, because witchcraft has an effect on human nature and
the bodily humours, and can affect moods. If its effects are noted in
any part if the body and it is possible to remove the bad material,
this will bevery beneficial." (Zaad al-Ma'aad, 4/124, 125).
And Allaah knows best.

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