'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
-
{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Praise be to Allaah.
Firstly:
Madhiy is najis (impure) and nullifies wudoo' according to scholarly consensus.
An-Nawawi (may Allah have mercy on him) said:The ummah is unanimously
agreed that madhiy (a fluid which is usually secretedas a result of
sexual excitement) and wadiy (a thick white fluid that may come after
urination or due to other reasons such as illness) are najis.
End quote from Sharh al-Muhadhdhab, 2/571
And he (may Allah have mercy on him) said: Ibn al-Mundhir said: They
are unanimously agreed that it (wudoo') is invalidated by the emission
of stools from the back passage, of urine and madhiy from the front
passage, and ofwind from the back passage.
End quote from Sharh al-Muhadhdhab, 2/6
Secondly:
What is required when purifying oneself from madhiy is two things:
1. To wash the penis and testicles to remove whatever has gotten
onto them of madhiy, because of what has been stated above of it being
najis.
2. To do wudoo' to purify oneself from it when wanting to pray or
to do anything for which wudoo' is prescribed, because madhiy is one
of the things that invalidate wudoo', as stated above.
See also the answer to question no. 2458
With regard to washing off the traces of madhiy, this requires washing
the traces from the affected part of the body; it cannot be imagined
that this involves wiping over thekhufoof, as is quite obvious.
As for doing wudoo' because of madhiy, it is like doing wudoo' in
thecase of any of the other things that invalidate wudoo'. If the
individualput on his khufoof whenin a state of purity, it is
permissible for him to wipe over them when doing wudoo', because of
the hadeeth of Safwaan ibn 'Assaal (mayAllah be pleased with him) who
said: The Messenger of Allah (blessings and peace of Allah be upon
him) used to command us not to take off our leather slippers for three
days except in the case of janaabah, but not in the case of stools,
urine or sleep.
Narrated by at-Tirmidhi, 96; Ibn Maajah, 478; and others. Classed as
saheehby al-Albaani in Mishkaatal-Masaabeeh, no. 520
This indicates that wiping over the khufoofis permissible in the
caseof things that invalidate wudoo'. But in the case of janaabah
(impurity following sexual activity), that requires ghusl so it is not
permissible to wipe overthe khufoof when
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