'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
-
{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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differences with the Deobandi scholars, is their disrespect of the
Holy Prophet (peace and blessings be upon him), and their denial of
the basic tenets of Islam. Youwould have definitely assessed by now
that our hatred and abhorrence of the Deobandi scholars because of
their blasphemy can never end - for it is a requirement of our faith.
The first basic cause was quite sufficient for our separation from the
Deobandi school, but you will be astonished toknow that there are
quite a few special beliefs upheld by the Deobandi scholars, which are
also playing a vital role in widening the gulf between us. Provided
below are some of their beliefs, with reference to their books:
1. A follower (member ofthe Ummah) can surpass the Prophets in deeds.
(Tahzeer-ul-Naas)
2. It is not necessary for the Prophets to be immune from saying
blatant lies. (Tasfia-ul-Aqaid)
3. It is wrong to considerthat saying lies is againstthe dignity of
Prophethood.(Tasfia-ul-Aqaid)
4. It is wrong to believe that Prophets are innocent of sinning.
(Tasfia-ul-Aqaid).
5. A person engaged in prayers becomes a polytheist (mushrik) upon
diverting his thoughts towards the Prophet. (Siraate-Mustaqeem)
6. To think about the Prophet whilst one is in prayer is worse than
being engrossed in the thoughts of adultery, or thinking about a
donkeyor an ox. (Siraate-Mustaqeem)
7. It is possible for Allah to tell lies (Yakrozi).
8. It is a heresy to deem Allah free from time and space (Idha-ul-Haq)
9. The deceptions of magicians are greater than the miracles of the
Prophets. (Mansabe-Imamat).
10. A person, who labels the Companions of the Holy Prophet (peace and
blessings be upon him) as "infidels", is not out of the fold of Jamaat
Ahle Sunnah. (Fatawahe Rashidiah)
11. Whoever is named"Mohammed" or "Ali" does not have authority over
anything. (Taqwiat-ul-Iman)
12. All creations - whether small (such as common men) or great (such
as prophets and saints) - they all are, before Allah's majesty, more
lowly than even a cobbler. (Taqwiat-ul-Iman)
13. One who considers the Holy Prophet (peace and blessings be upon
him) as his mediator andintercessor on the Day ofResurrection, is
equal to Abu Jahal in polytheism. (Taqwiat-ul-Iman)
14. It is polytheism to have names such as"Rasool Baksh", "Nabi
Baksh", "Gulam Mohiuddin" and "Gulam Moeenuddin". (Taqwiat-ul-Iman)
15. To be "A mercy for the entire creation" (Rehmatul Lil Alameen)
isnot an exclusive attribute of our Holy Prophet (peace and blessings
be upon him). The followers can also be the "A mercy for the entire
creation" (Rehmatul Lil Alameen). (Fatawahe Rashidiah)
16. Eating from the food prepared for Fateha of the saints, causes the
heart to die. (Taqwiat-ul-Iman)
17. The Holy Prophet (peace and blessings be upon him) is our elder
brother, we are his younger brothers. (Taqwiat-ul-Iman)
18. It is polytheism to say, "if Allah and His Prophet will a thing,
it will be accomplished". (Bahishti Zewar).
19. To travel for the sakeof visiting the mausoleums of any Prophet
(peace be upon them) or any saint, or to illuminate their mausoleums,
to carpet them, to sweep there, give people water to drink or make
arrangements for their ablution and bathing - (all this) is
polytheism. (Taqwiat-ul-Iman).
Here I will request my readers to reflect upon the above mentioned
beliefs of the Deobandi school with justice and sincerity. Among these
beliefs are a few that affect the belief of Tauheed (the Oneness
ofAllah) and a few others which if accepted as truewould put the faith
of a billion Muslims in danger- and this does not stop here. Billions
of our ancestors, who acceptedfaith contrary to these beliefs as true
Islam, will also come within the purview of such beliefs.
For a little while, put the Bareillvi scholars aside, and with your
religious temperament, decide whether you agree with the above
mentioned beliefs and actions or not - and without any hesitation just
decide in a clear YES or NO - whether the present Muslim society is
based on these beliefs or not. Ifnot and obviously not, then please
give a decision regarding the scholars of Bareilly who have disagreed
with the above noted beliefs and have struggled to save the Ummah from
these filthy beliefs & actions, and have also striven to keep the
Ummah associated with the correct beliefs of Islam.
It is now up to the Muslim masses to decide whether this significant
achievement of the righteous Ahle Sunnah Bareillvi scholars was in the
interest of the Ummah or otherwise - and whether the services they
rendered caused dissension withinthe Ummah or have saved it from
breaking up.
If you agree that the faith of the majority of the Muslims worldwide
is the same as that whichthe scholars of Bareilly upheld, you will
then have to accept that it was these scholars who were the true
leaders of the Muslim masses. Those who, under the influence of false
propaganda of the opponents, accuse the Ahle Sunnah Bareillvi scholars
of sowing the seeds of dissension within the Ummah, deserve to be
called the worst ingrates in history.
Even if you do not call yourself a Bareillvi, you must be thankful to
the Ahle Sunnah Bareillvi scholars for the noble role that they played
by saving you from falling victim of the incorrect teachings of the
Deobandi school - and for keeping the Muslim Ummah associated with
proper beliefs.
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And Allah Knows the Best!
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Published by :->
M NajimudeeN Bsc- INDIA
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