'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Angel Jibreel or any of the angels have they ever seen Allah (sabhanu wa tala)?.
Praise be to Allaah.
There is nothing in the Qur'aan or Sunnah to indicate that Jibreel
(peacebe upon him) or any otherangel has seen Allah, may He be
exalted, and it is well known that this is one of the issues of the
unseen which cannot be proven except on the basisof evidence.
In the hadeeth of the Mi'raaj (Prophet's ascent toheaven) it says that
Jibreel(peace be upon him) ascended with our Prophet (blessings and
peace of Allah be upon him) to a level where the scratching of the
pens could be heard, but there is no proof that either of them saw
Allah (may He be glorified and exalted) in that place.
The Prophet (blessings and peace of Allah be upon him) said: "Then I
passed by Ibraaheem, and he said: 'Welcome to the righteous Prophet
and therighteous son.' I said: 'Whois this?' He said: 'This is
Ibraaheem (blessings and peace of Allah be upon him).'" Ibn Shihaab
said: And Ibn Hazm told me that Ibn 'Abbaas and Abu Habbah al-Ansaari
used to say: The Prophet (blessings and peace of Allah be upon him)
said: "Then I was taken up untilwe reached a level where Icould hear
the scratching of the pens." Ibn Hazm and Anas ibn Maalik said: The
Prophet (blessings and peace of Allah be upon him) said: "Allah
enjoined upon my ummahfifty prayers, and I went back with that until I
passed by Moosa…"
Narrated by al-Bukhaari, 349; Muslim, 263
The scholars differed concerning this seeing: some of them affirmed it
and some of them denied it.
Ibn Hajar al-Haythami (may Allah have mercy on him) was asked: ||Do
the angels see Allah, may He be exalted?
He replied:
Shaykh 'Izz al-Deen ibn 'Abd al-Salaam stated that they do not see
Him, and he quoted evidence at length to support that, and he was
followed in that by some scholars, but he was refuted by the statement
of the imam of Ahl al-Sunnah, Shaykh Abu'l-Hasan al-Ash'ari (may Allah
be pleased with him) who said that they do see Him. This was mentioned
in his book al-Ibaanah fi Usool al-Diyaanah. He was followed by
al-Bayhaqi who narrated it with its isnaad from 'Abd-Allah ibn'Amr ibn
al-'Aas and another Sahaabi. This was also followed by Ibn al-Qayyim
and al-Jalaal al-Balqeeni. According to ahadeeth that was classed as
saheeh by al-Haakim, Jibreel never saw his Lord before the Prophet
(blessings and peace of Allah be upon him) prostrated before his Lord
on that occasion, but this does not necessarily meanthat he did not
see Him after that or that others ofthe angels do not see Him.The view
that only Jibreel could see Him is invalid.
End quote from al-Fataawa al-Hadeethiyyah, p. 153
Shaykh Ibn Baaz (may Allah have mercy on him) was asked: Do the angels
see their Lord in this worldor does He send revelationto them from
beyond a screen?
He replied: Allah knows best.
End quote from Fataawa Noor 'ala al-Darb.
Shaykh 'Abd al-Rahmaan al-Barraak (may Allah preserve him) was asked:
There is evidence to suggest that they do not see Him. That is the
verse in Soorat Ghaafir in which Allah, may He be exalted, says
(interpretation of the meaning): "Those (angels) who bear the Throne
(of Allâh) and those around it glorify the praises of their Lord, and
believe in Him, and ask forgiveness for those who believe (in the
Oneness of Allâh) (saying): 'Our Lord! You comprehend all things in
mercy and knowledge, so forgive those who repent and follow Your Way,
and save them from the torment of the blazing Fire!'" [Ghaafir 40:7].
The word "believe" in this verse may point to that meaning -- is this correct?
He replied:
The fact that Allah, may Hebe glorified and exalted, says of the
angels who bear the Throne and who are around it that they believe in
Him does not necessarily mean that theydo not see Him, or that some of
them do not see Him, or that other angels do not see Him, just as
(aspiring to) see Him does not contradict faith. Similarly, the fact
that Allah spoke (to some of the Prophets) is not contrary to faith.
Ibraaheem (blessings and peace of Allah be upon him) saw how Allah
brought the dead back to life and that increased himin faith, as Allah
says (interpretation of the meaning):
"And (remember) when Ibrâhim (Abraham) said, 'My Lord! Show me how You
give life to the dead.' He (Allâh) said: 'Do you notbelieve?' He
[Ibrâhim (Abraham)] said: 'Yes (I believe), but to be stronger in
Faith'"
[al-Baqarah 2:260].
Allah spoke to Moosa (peace be upon him) from behind a screen, and
that does not mean that he didnot believe. :->
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