He also said:
The scholars said that the reason why it is forbidden to single out
Friday for fasting is that Friday is a day of du'aa', dhikr and
worship, such as ghusl, going early to the prayer, waiting for the
prayer, listening to the khutbah and reciting a lot of dhikr
afterwards, because Allaahsays (interpretation of the meaning):
"Then when the (Jumu'ah) Salaah (prayer) is ended, you may disperse
through the land, and seek the Bounty of Allaah (by working), and
remember Allaah much"
[al-Jumu'ah 62:10]
And there are other acts ofworship to be done on this day. So it is
preferable not to fast then, as this will help a person to perform
these duties in anenergetic manner and enjoy them without feeling
bored or tired. Thisis like the pilgrim on the day of 'Arafah in
'Arafah, because the Sunnah is for him not to fast on that day for the
same reason… This is the reason for not allowing singling out Friday
for fasting. And it was said that the reason isso that people will
not go to extremes in venerating it as happened in the case of
Saturday. But this view is weak, because on that day we offer Jumu'ah
prayer and do other acts of worship which are a kind of veneration.
And it was said that the reason for its prohibition is so that people
would not think that this was obligatory. This is also a weak view
because it is encouraged to fast on Mondays and there was nofear that
anyone would think it was obligatory. Noattention should be paid to
this far-fetched view. The same argument is applicable in the case of
fasting the day of 'Arafah and the day of 'Ashoora', etc. The correct
view is that which we have statedabove.
And Allaah knows best.
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Thursday, September 27, 2012
Friday Prayers ~ Acts of worship which are prescribed on Fridays
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