'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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I swore an oath that my brother should not sleep in the house, and I
said "By the life of the Qur'aan,you shall never sleep in the house."
Then he slept in the house. What do I have to do?.
Praise be to Allaah.
Firstly:
In the answer to question no. 122729 we stated thatit is permissible
to swear by the names and attributes of Allah.
The Qur'aan is the word ofAllah, and His word is one of His
attributes, so it is permissible to swear by the Qur'aan. The scholars
of the Standing Committee said:
It is permissible to swear by Allah and His Attributes. The Qur'aan is
the word of Allah, which is one of His attributes, so it is
permissible to swear by it.
End quote from Fataawa al-Lajnah ad-Daa'imah, 1/354
Secondly:
Swearing by the life of theQur'aan is not mentioned, as far as we
know, in Islam, either in the Book of Allah or the Sunnah of His
Messenger (blessings and peace of Allah be upon him) or the words
ofany of his Companions (may Allah be pleased with them).
It seems that the one whoswore by this oath intended to swear by the
Qur'aan and spoke in the manner of the common folk when they swear by
the life of that by which they are swearing. What appears to be the
case is that it comes under the same rulings as the ruling on one who
swears by the Qur'aan.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked:
We have many people who swear by things other than Allah. For example
they say, "By thelife of the Prophet Muhammad (blessings and peace of
Allah be upon him)" or "By the life of 'Eesa" or "By the life of Moosa
(peace be upon him)" or "By the life of theQur'aan" or "By the life of
my father's grave" or "I swear by my honour". Please advise me about
that; may Allah reward you with the best of rewards.
He replied: Swearing by anything other than Allah is not permissible.
Rather the oath should be by Allah alone, may He be glorified and
exalted, because it is proven that the Messenger of Allah (blessings
and peace of Allah be upon him) said: "Whoever swears an oath,let him
not swear by anything except by Allah, or else let him remain silent."
And he said: "Whoever swears by anything other than Allah has
associated something with Him (shirk)." Swearing by anything other
than Allah is one of the haraam actions that constitute kufr
(disbelief), but it comes under the heading of minor shirk, unless he
meant that this by which he swore was as great as Allah, or that it
has control over the universe, or that it deserves to be called upon
instead of Allah, in which case it becomes major kufr (al-kufr
al-akbar) – Allah forbid.
So if he said "By the life ofSo and so" or "By the life of the
Messenger" or "By the life of Moosa" or "By the life of 'Eesa" or "By
myfather's grave", or he swore by honesty or by the Ka'bah and so on,
all of that is swearing by something other than Allah, and all of that
is notpermissible and is an evil action.
What should be done is tonot swear by anything except Allah, may He be
glorified and exalted, or by one of His attributes, or by one of His
names. The Qur'aan is the word ofAllah, and the Qur'aan is one of the
attributes of Allah. So if a person says "By the Qur'aan" or "By the
life of the Qur'aan", there is nothing wrong with that, because the
Qur'aan is the word of Allah, may He be glorified and exalted.
End quote from Fataawa Noor 'ala ad-Darb by Ibn Baaz (p. 236-237)
Thirdly:
If a person swears that hisbrother or someone else should not sleep in
the house, then he sleeps there, he has to offer expiation for
breaking an oath (kafaarat yameen).
The scholars of the Standing Committee wereasked:
I swore an oath to someone, saying: "By Allah, you should not
slaughter the animal," buthe did not heed my wordsand he slaughtered
it, andI ate some of it. Is there any sin on me, and is there any
expiation I haveto offer? If there is any expiation I must offer,
please advise me about it.
They replied: If the situation is as you describe, there is no sin on
you for eating from it, but you have to offer expiation for breaking
an oath (kafaarat yameen), by feeding ten poor persons with the same
kind of food as you eat, orclothing them, or freeing a believing
slave. If none of that is possible, then you have to fast for three
days.
End quote from Fataawa al-Lajnah ad-Daa'imah, 23/85
Ibn Baaz (may Allah have mercy on him) was asked:
I have children and I oftenswear that they should not do such and
such, but they do not respond to my words. Do I have to offer any
expiation in this case?
He replied: If you swear an oath to your children or anyone else, with
the aim that they should do something or should not do something, then
they go against that, you have to offer expiation for breaking an oath
(kafaarat yameen). End quote from Majmoo' Fataawa Ibn Baaz (23/119)
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