I live in America and we take some free services, especially since we are regarded as having limited income. But some of these services, such as food for example, can be taken from the churches. Is that permissible?.
Praise be to Allaah.
There is nothing wrong with taking help from the state or from organizations based on donations, even if they are churches, so long as that does not lead to compromising on anyissue of religion or approving anything wrong or the children being influenced and so on. But refraining from that and doing without it is preferable, because the upper hand (the one that gives) is better than the lower (the one that takes), especially with regard to taking from the church which usually has ulteriormotives in what it gives to the Muslims. Al-Bukhaari (1428) narrated from Hakeem ibn Hizaam (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “The upper hand(the one that gives) is better thanthe lower (the one that takes). Start with those for whom you are responsible. The best of charity is that which is given when you can afford it, and whoever refrains (from taking charity), Allah will help him; whoever tries to do without charity, Allah will make him independent of means. ”
Al-Bukhaari (1429) and Muslim (1033) narrated from Ibn ‘Umar (may Allah be pleased with him) that he said: I heard the Messenger of Allah (blessings andpeace of Allah be upon him) say, when he was on the minbar, speaking about charity and refraining from begging: “The upper hand is better than the lower hand, and the upper hand is the one that gives and the lower hand is the one that receives.”
Asking for charity from people is something blameworthy, even if one is asking from a Muslim, unless the one who asks is forced to do so, because the Prophet (blessings and peace of Allah be upon him) said: “Asking for help causes a man to lose face, except when a man asks someone in a position of authority or asks for something that he has no choice but to ask for.”
Classed as saheeh by al-Tirmidhi and by al-Albaani in Saheeh al-Tirmidhi.
It was also narrated by Abu Dawood (1639) as follows: “Begging (is like) wounds that a person scars his face with. So whoever wishes to save face may do so, and whoever wishes not to save face may do so, except if a person asks a person of authority, or is in a situation inwhich he finds no alternative.”
It says in Subul al-Salaam (1/548): Wounds means marks or traces. As for his asking from a person in authority, there is no blame in that, because he is only asking for what he is entitled to from the bayt al-maal, and it is not a favour on the part of the person in authority, because he is acting as a trustee, so it is like aperson asking the trustee to givehim something to which he is entitled that he has with him. Endquote.
Al-Bukhaari (1475) and Muslim (1040) narrated that ‘Abd-Allah ibn ‘Umar (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said: “A man will keep on begging from people until he comes on the Day of Resurrection with not a bit of flesh on his face.”
And Muslim (1041) narrated that Abu Hurayrah (may Allah be pleased with him) said: “Whoever begs from the people in order to accumulate wealth, it is as if he is asking for a live coal,so let him ask for a little or a lot.”
What is meant by the words “Whoever begs from the people in order to accumulate wealth” is that he asks of people in order toaccumulate a lot of wealth when he is not in need of it.
In these hadeeths there is an eloquent rebuke, which is clearly aimed at putting people off begging, except one who is forced to do that and can find noother alternative.
Based on that, so long as you arenot in urgent need of help, you should refrain from asking for it, but if you are in need of it, there is nothing wrong with you asking for it and taking it.
We ask Allah to make you independent of means from His bounty.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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