'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Question: "Could the Shaikh give us some words of benefit for the
blessed month of Ramadaan, on this fine occasion?"
Shaikh al-Albaanee, may Allah have mercy upon him replied:
"Allah, the Exalted and Most High, says in the Noble Quraan:
O you who believe! Fasting is prescribed for you as it was prescribed
for those before you, so that you may become people having Taqwaa.
Soorah al-Baqarah (2):183
So in this aayah , as will not be hidden to all those who are present,
Allah, theMighty and Majestic, informs the Ummah of Muhammad,
sallAllahu alaihi wa sallam, through this aayah , that He has made
Fasting obligatory upon them just as He had made its like obligatory
upon the nations before us. This is a matter that is well-known to
all of the Muslims who read this aayah , and clearly understand its
meaning. But what I wish to speak about is something else, a matter
which very few of the general people notice-‹and this is the saying of
Allah, the Exalted and MostHigh, at the end of this aayah :
So that you may become people having Taqwaa .
So Allah, the Mighty and Majestic, when He commands His believing
servants, or obligates them with some Legislation, (then He) usually
just mentions the command, without explaining the wisdom for it. This
is because the general wisdom behind Allah, the Mighty and Majestic¹s,
placing duties upon His servants is that He should test them by it, so
that it should become apparent (as to) those whowill obey Him and
those who will disobey Him, the Exalted and Most High.
However in this aayah, He mentioned something thatis not found
frequently in the Noble Quraan, which isthat He mentioned the reason
for the order to Fast, by His Saying:
So that you may become people of Taqwaa .
So the wisdom behind the Believers to fast is not just that they
should prevent themselves from enjoyableand permissible and good
things, even though this is an obligation upon the Fasting person -
but this is not the only thing that is required and intended by this
Fasting. So Allah, the Mighty and Majestic, concluded His command
tofast by His Saying:
So that you may become people of Taqwaa .
Meaning: that the wisdom behind the prescription of Fasting is that
the Muslim should increase in obedience to Allah, the Exalted and Most
High, in the month of Fasting, and become more obedient than he was
before it.
Then the Prophet, sallAllahu alaihi wa sallam, clearly stated and
completely clarified this point of divine wisdom, byhis, sallAllahu
alaihi wa sallam, saying, as is reported in the Saheeh of al-Bukhaaree
(no. 1903), that he sallAllahu alaihi wasallam, said, "Whoever does
not abandon falsehood in speech and action, then Allah has no need
that he should leave his food and drink." Meaning: that Allah, the
Mighty and Majestic, did not intend and desire, by the obligation of
Fasting - which is to withhold for a stated time, well known toyou all
- that they should only withhold from eating and drinking. Rather
they should also withhold from that which Allah, the Mighty and
Majestic, has forbidden with regard to sins and acts of disobedience
to Him; and from that is falsehood in speech and action.
So the Messanger, sallAllahu alaihi wa sallam, is emphasizing the aayah :
So that you may become people of Taqwaa .
i.e. that you should, as an act of worship to draw youcloser to Allah,
the Mighty and Majestic, in addition towithholding from food and
drink, also withhold from forbidden actions such as backbiting,
carrying tales to cause harm to people, false witness, lying and so
on, with regard to those forbidden manners that we are all aware of.
Therefore it is obligatory that all the Muslims shouldbe aware that
actions which disrupt the Fast are not just the physical acts, which
are generally known, which are eating, drinking and sexual
intercourse. The Fast is not just that you withhold from this.
Therefore some of the scholars differentiate, and divide those things
which disruptthe Fast into two categories, and this is what I intend
by this talk of mine at this time that is blessed, if Allah wills.
This is especially importantsince those who deliver Khutbahs and
admonish the people during Ramadaan , when they speak about those
things which disrupt the Fast, then they only speak about the material
things, those things that we have just mentioned (eating, drinking and
sexual intercourse). But what they should do, as sincere advisers and
people who give reminder to the Muslims in general, is to concentrate
a great deal upon the second category of things which disrupt theFast.
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