'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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change the (good) condition of a people aslong as they do not change
their state (of goodness) themselves (by committing sins andby being
ungrateful anddisobedient to Allaah)" [al-Ra'd 13:11]
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What is the meaning of the words of Allaah, may He be blessed and
exalted, in Soorat al-Ra'd (interpretation of the meaning): "Verily,
Allaah will not change the (good) condition of a people as long as
they do not change their state (of goodness) themselves (bycommitting
sins and by being ungrateful and disobedient to Allaah)" [al-Ra'd
13:11]?.
Praise be to Allaah.
This is an important verse which indicates that Allaah, may He be
blessed and exalted, in His perfect justice and wisdom does not change
the condition of the people from good to bad or from bad to good, from
ease to hardship or from hardshipto ease, unless they change their
condition themselves. So if they are in a state of righteousnessand
goodness and they change, Allaah will changethings for them with
punishment, calamities, hardship, drought, famine,disunity and other
kinds of punishments as appropriate requital. Allaah says
(interpretationof the meaning): "And your Lord is not at all unjust to
(His) slaves" [Fussilat 41:46].
Or He may give them respite and give them time so that they might
truen to the right path, but if they do not then they will be seized
unexpectedly, as He says (interpretation of the meaning): "So, when
they forgot (the warning) with which they had been reminded, We opened
for them the gates of every (pleasant) thing, until in the midst of
their enjoyment in that which they were given, all of a sudden, We
took them (inpunishment), and lo! Theywere plunged into destruction
with deep regrets and sorrows" [al-An'aam 6:44]., meaning despairing
of all goodness -- we seek refuge in Allaah from the punishment and
wrath of Allaah. Or they may be given respite until the Dayof
Resurrection, when their punishment will be more severe, as Allaah
says (interpretation of themeaning):
"Consider not that Allaah is unaware of that which the Zâlimûn
(polytheists, wrongdoers) do, but He gives them respite up to aDay
when the eyes will stare in horror"[Ibraaheem 14:42], meaning that
they are given respite until after death, and that will be a greater
and more severe punishment.
Or they may be in a state of evil and sin, then they repent to Allaah
and turn back to Him, and they regret their sins and adhere to
obedience, so Allaah changes their state of wretchedness, hardshipand
poverty to ease, unityand righteousness because of their good deeds
and their repentance to Allaah, mayHe be glorified and exalted. It
says in another verse (interpretation of the meaning): "That is so
because Allaah will never change a grace which He has bestowed on a
peopleuntil they change what is in their ownselves" [al-Anfaal 8:53].
This versetells us that if they are in a state of ease, comfort and
goodness, then they change and turn to sin, their situation will be
changed -- there is no power and no strength except with Allaah -- or
they may be given respite, as stated above. The opposite is also true:
if they were in a state of evil and sin, or disbelief and misguidance,
then they repent, regret their sin and adhere to obedience to Allaah,
Allaah will change their situation from bad to good; He will change
theirdisunity into unity and harmony; He will change their hardship to
ease, well being and plenty; He will change their situationfrom
draught, famine, , lack of water and so on torainfall, fertile land
and other kinds of goodness. End quote.
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