'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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to aim for,then the answer to this is that the best prize is to have
trust in Allaah, reliance upon Him of His sufficiency, and keeping a
good opinion of Him, the latter being that if anyone is anxious
regarding their sustenance then he shouldturn to the shelter of
Allaah, as the Exalted said, from what is narrated by His Prophet,
sallallaahu `alayhi wa sallam,
"O My servants, all of you are hungry except for those I have fed, so
seek food of Me and I shall feed you. O My servants, all of you are
naked except for those I have clothed, so seek clothing of Me and I
shall clothe you." [Upon Aboo Dharr, related by Muslim, at-Tirmidhee,
and Ahmad]
In this regard there is also a hadeeth which at-Tirmidhee narrates
from Anas (radiyallaahu `anhu), who said that the Messenger of Allaah
(salalllaahu `alayhi wa sallam) said,
"Each of you should ask forhis needs from Allaah, even if the strap of
your sandal breaks, because if Allaah does not facilitate it, it will
never be possible."
Allaah the Most High says in His Book:
"...But ask Allaah for His bounty..." [4:32]
"And when the prayer is finished, then you may disperse through the
land, and seek the Bounty of Allaah..." [62:10]
Although this aayah is in the context of the congreagational Friday
prayer, its meaning appliesto all the prayers. That is why- and Allaah
knows best - the Prophet sallallaahu `alayhi wa sallam instructed the
person entering the mosque to say,
"AllaahummaftaH lee abwaaba raHmatik" (O Allaah! open the doors of
Your mercy for me)
and when leaving the mosque to say,
"Allaahumma innee as'aluka min faDlik" (O Allaah! I ask of You some of
Your Bounty)
[Muslim, Aboo Daawood, an-Nasaa'ee, ad-Daarimee, ibn Maajah, Ahmad,
Aboo 'Awaanah, Abdur-Razzaaq and al-Baihaqee]
Also the Friend of Allaah (i.e. Ibraaheem, `alayhis salaam) had said,
"...then seek sustenance from Allaah, serve Him, and be grateful to
Him." [29:17]
This is a command, and a command signifies obligation. Therefore, to
seek help from Allaah and to entreat to Him in the matter of
livelihood and others is a fundamental principle. Furthermore, it
isimportant in seeking a livelihood that one should acquire wealth
with generosity of heart and not with greed so that he may be blessed
in it. Neither should he make the wealth the primary aim; rather, he
should regard wealth much as he regards the toilet, which he has need
of but it has no place in his heart, and he only resorts to it when
necessary.
A marfoo` (i.e. report consisting of a chain of narration that goes
back to the Prophet, sallallaahu `alayhi wa sallam) hadeethwhich is
related by at-Tirmidhee and others states that, "He who begins the
morning with this world as his greatest concern, Allaah disperses his
collected gains and puts its loss in front of him, and only that of
the world comes to him whichis written for him. And he who begins the
morning with the Hereafter as his greatest concern, Allaah gathers for
him his works and creates richness in his heart due to them, and
theworld comes to him subserviently." [Related by at-Tirmidhee with a
da`eefisnaad, but the hadeeth is saheeh due to the supporting
narrations of ibn Maajah, Ibn Hibbaan and Ahmad]
One of the Salaf said, " Eachof you is in need of the world, but you
are in moreneed of your portion in theHereafter. Therefore, if youare
in search of your portion in the Hereafter first and foremost, then
you will achieve your portion of the world in passing, such that it is
taken care of as it comes."
Allaah the Exalted says:
"I have only created jinn and men that they may worship Me. No
sustenance do I require of them, nor do I require that they should
feed Me.For Allaah is He who gives (all) sustenance, Lord of Power,
Steadfast (forever)." [51:56-58]
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