Some people imagine thatthey themselves, matter and the world they see
all around them are all absolute beings. But they regard Allah (surely
He is beyond that) as an imagination pervading that absolute matter.
Or else, since they cannot see Him with their own eyes, they say:
"Allah must be somewhere we cannot see, in space or far away from
human eyes." (SurelyAllah is beyond that.) But these are all grave
errors.
Because Allah is everywhere, not just in the sky. As the sole absolute
being, Allah enfolds the whole universe, all people and places, the
heavens and everywhere. And Allah is manifested in the whole universe.
According to the hadith, our Prophet (saas) said that someone who said
that Allah was in the sky was telling the truth. But this account in
no wayconflicts with the fact that Allah is everywhere. Because if
someone at your location on Earth raises his hands and prays to Allah
and thinks that Allah is in the sky, while someone at the South Pole
turns to Allah in the same way, while someoneelse at the North Pole
raises his hands and yet another individual in Japan, or America or
Ecuador raises his hands tothe sky in the same way and turns to Allah,
then it is impossible to speak of any fixed direction. In the same
way, if djinn, angels and demons at various points in space and the
universe also pray toward the skies, it will again be impossible to
speak of anyfixed direction, and the situation will be one that covers
the entire universe.
We must not also forget that Allah is unfettered by time and space.
Allah's selfis something different. Butthe manifestations of Allahare
everywhere. If someone enters a room and says Allah is not there,he is
denying Allah. The manifestations of Allah arein that room and
everywhere. Wherever you may turn, manifestations of Allah arethere.
Several verses of theQur'an state that Allah pervades all places, that
He is closer to us than our own jugular veins, and that we will see
His face wherever we look. For example, in verse 255 of Surat
al-Baqara Allah says"... His Footstool encompasses the heavens and the
earth...." Verse 92 of Surah Hud says, "...But my Lord encompasses
everything that you do" meaning that Allah also pervades what people
do.
The truth revealed in the Qur'an is clear: Allah is not only in the
skies. Allah is He Who enfolds and pervades all places. This knowledge
is provided to us by way of the Qur'an. Describing the reality of the
secret behind matter will enable people to better understand these
verses. People who realizethat matter is not an absolute entity will
realizewith complete clarity that Allah is everywhere at anymoment,
that He sees and hears them at all moments, that He witnesses all
things and is closer to them than their own jugular veins, and that He
hears the prayers of those who pray.
Some verses of the Qur'an on the subject
Both East and West belong to Allah, so wherever you turn, the Face of
Allah is there. Allah is All-Encompassing, All-Knowing. (Surat
al-Baqara, 115)
Allah, there is no god but Him, the Living, the Self-Sustaining. He is
notsubject to drowsiness or sleep. Everything in the heavens and the
earth belongs to Him. Who canintercede with Him except by His
permission? He knows what is before them andwhat is behind them
butthey cannot grasp any ofHis knowledge save what He wills. His
Footstool encompasses the heavens and the earth and their preservation
does not tire Him. He is the Most High, the Magnificent. (Surat
al-Baqara, 255)
When We said to you, 'Surely your Lord encompasses the peoplewith His
knowledge.' Weonly appointed the vision We showed you and the Accursed
Tree inthe Qur'an as a trial and temptation for the people. We
frighten them, but it only increases them in their excessive
insolence. (Surat al-Isra', 60)
There is no one in the heavens and earth who will not come to the
All-Merciful as a slave. Hehas counted them and numbered them
precisely. (Surah Maryam, 93-94)
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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